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Taranum Riyaz Ke Afsanon Ka Tajziyati Mutala by Zahid Zafar

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By:RAYEES AHMAD KUMAR
Among women litterateurs whose literary prowess has been widely hailed and who succeeded in establishing themselves amongst the noted writers on rich literary landscape, Taranum Riyaz is a well-known example among them. She not only has meticulously penned down the feministic issues but also the one’s humanity at global level is facing in contemporary times, in her writings. She is an ace poetess, translator, fiction writer and a distinguished critic. Being an avid author of twenty books, her writings have enriched the landscape of urdu literature. Apart from being an eminent writer, Taranum Riyaz is a pious and noble lady. There is an urgent need to write and work on the contributions of Taranum Riyaz. Some young and energetic writers have dedicated themselves to pay a glowing tribute to her. Among them one is Zahid Zafar, hailing from the Keller village of Shopian district, Zahid is currently pursuing his doctorate on Taranum Riyaz’s short stories. He has edited “Taranum Riyaz ke Afsanon ka Tajziyati Mutala” comprising of fifteen short stories of Taranum Riyaz including their analytical study, four essays highlighting her literary contributions and two proems. Published by famed GNK Publications, it’s cover page offers an alluring look and spanning 365 pages. Zahid Zafar has dedicated this arduously edited book to all the fiction writers of Jammu Kashmir.
In it’s foreword, eminent critic and writer Dr Riyaz Tawhidi, proclaims that Taranum Riyaz through her eloquent writings has enhanced and upgraded the standard of urdu literature. Zahid Zafar in it’s preface, reveals that among women writers of valley who progressed at lighting speed, Taranum Riyaz is a noteworthy example. He further states that her demise on 21-05-2021, has created a major void in literary landscape which is hard to get filled. He has expressed his gratitude to all those, who helped him in editing this book. Prof Qudus Javaid has penned a protracted essay titled Kashmir ki Dard ashna Taranum Riyaz, highlighting her literary contributions and visionary ideas. How she declined to accept a permanent position despite multitude of offers and endlessly strided to add to urdu literature has been vividly painted. She has attended many seminars and poetic symposiums round the globe alongside winning a chain of awards. According to him Taranum Riyaz’s Barf Ashna Parinde novel is a masterpiece like the one’s written by Quratul Ain Hyder and Lali Choudhary. Dr Riyaz Tawhidi in another article about Taranum Riyaz’s fiction says, her framed novel Barf Ashna Parinde is a reflection of intermingling of history and culture. She has portrayed history, culture, custom, tradition and vibrant lifestyle of Vallities in her writings. Dr Ishrat Naheed has scripted an extensive article in context to her short story collection Ababilen Lout Ayen Ge. According to her, Taranum Riyaz has painted stories happening in her immediate surroundings and underscoring the oppression met by the people at the hands of repressive regimes. Describing Taranum as a powerful fiction writer, she claims that her stories mirror the pain and sufferings of women folk in male dominated societies. Dr Qaseem Akhter, while commenting on the writing skills of Taranum Riyaz, opines that she isn’t an inspiring figure among the women writers only but is equally garnering praise and accolades from most critics and litterateurs for her outstanding fictional writings. Hum Tu Dobe Hain Sanam, this is the first and opening short story in this book, it’s analytical study has been written by Dr Alia Kawsar. It’s story revolves round Nadia and Shahid, the two characters who are spouses to each other. Nadia’s love, selfless services, kind approach and endurance has been nicely outlined in the story, on the other hand Shahid has no regard for her loyal, faithful and noble wife. He hardly treats her as his spouse and mocks and ridicules her every altruistic and self-sacrificing act. Seeing her unruly and rowdy behavior, her own daughter always remains in fear and trepidation. Not only uncivilized and lacking civic sense, he is also egocentric as is evident from his attempt to bite her lips after being diagnosed HIV positive. He blames her for being impotent despite himself being responsible to making her so previously. Maan Sahab, Another short story depicting selfless love of a sincere and obedient son towards her widowed mother. There are four main characters Maan Sahab, Khuram her son, Shagofa her daughter in-law and Kaiser her grandson. Elderly parents are considered a burden and sent to old age homes by their children, completely forgetting how they were nurtured by them in their early years. But here, Khuram despite being pressurised by his wife to slash her spendings, prioritizes her needs and takes due care of her mother. Bibi, this is another short story reflecting callous and sadistic treatment our elderly especially mothers meet at the hands of her own children and grandchildren. Once, Bibi opened the lid of saucepan to know what has been cooked, inadvertently her grey hair falls in the curry. She feels ashamed and begs her daughter in-law not to expose it before her husband. Instead of respecting her pleas, she makes her husband furious by telling the truth. This is the condition of our elderly in our homes. Baramdah, Prof Neelofer Naz Nehvi has done an impressive analytical study of this story which is manifesting how faithless and disloyal husbands ruin the merital life of their wives. They endure the prolonged loneliness for years, do household chores, cook different dishes to please their husbands but in return what they reap is nothing but disloyalty and melancholy. Shehla, suhails wife is bearing the pangs of pain due to his involvement in some other women, spending most of the time outside, having extramarital relationships thereby compelling his wife to have the same with Junaid her brother in-law. Barf Girne Wali hai, Taranum Riyaz has meticulously and eloquently woven this story around the themes of penury and destitution. It’s analytical study has been tactfully drafted by editor Zahid Zafar himself. Though government has ordered a blanket ban on child labour and from time to time many executive orders and legislations were enacted to curb this menace, but the fragile economic conditions of our impoverished and downtrodden class is consistently compelling their children to embrace working in brick kilns, factories and other industries instead of learning in schools. This story centered around three main characters Khazir Mohd, his wife Hajira and javaid their lone son, who is desperate to work in hazardous and treacherous conditions aiming only to alleviate the sufferings of their family. Taibeer, Taranum Riyaz’s fictional prowess is radiating in her many stories including this one, analytically studied by young essayist S Mashouq Ahmad. This story ardently unveils how women workforce is subjected to highest level of harassment in public offices. This story without mentioning the name of any character, is telling the sad tale of a city girl who toils hard to get educated and then a teaching job. She aspires and dreams to teach the innocent buds of a farflung locality, but to her utter surprise she is transferred immaturely. Reason behind her transfer was to quench the lustful thirst of her officers and clerics. She thinks to resign from the job, but instantly changes her mind and gets committed to defeat their ill-intentions. Taranum Riyaz occupies a unique position in today’s urdu literary landscape. Her works masterfully explore harsh realities of life, complicated human relationship, and inner conflicts in the human world. Her distinctive narrative style, woven from everyday life, has captivated readers and solidified her reputation as a literary icon. My recommendation to readers would be to go through this book and explore a vast literary world.

Mental Decay: The Rise of Blind Faith and Superstition

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Aubaid Akhoon

The fabric of society is fraying, unraveling under the weight of psychological distress, moral decay, and widespread indifference. We live in an era where unethical behavior, irrational actions, and a general disregard for values no longer shock us. The normalization of such behaviors signals a deeper crisis—one that extends beyond individual failures to a collective loss of consciousness. The real tragedy is not merely the decline of ethical and social structures but our growing indifference toward this loss.
Allama Iqbal (R.A) captured this peril in his verse:
Waaye nakaami! mataa-e-kaarvaan jaata raha,
Kaarvaan ke dil se ehsaas-e-zayaan jaata raha.”
Iqbal’s words serve as an alarm bell, warning that a nation is not ruined solely by external enemies but by its own negligence. He likens a nation to a caravan being stripped of its wealth while its travelers remain blind to the plunder. The greatest catastrophe is not material loss but the death of awareness (ehsaas-e-zayaan).
The Mental Health Epidemic and Societal Collapse
A growing crisis looms large: mental illnesses, depression, anxiety, and trauma are reaching unprecedented levels. Economic instability, social pressures, broken family structures, and the excessive influence of materialism have left people feeling hopeless and disconnected. The fast-paced nature of modern life bombards individuals with distractions, yet the sense of emptiness remains unshaken.
Society now equates success with material gains, sidelining ethical consciousness, emotional intelligence, and mental well-being. The loss of spiritual grounding has led to a vacuum where moral corruption thrives. Many individuals no longer differentiate between right and wrong, and social media has exacerbated this condition by rewarding self-centeredness, manipulation, and shallow interactions.
A Nation Ensnared by Deception
Recently, an incident in Kashmir exposed the dangerous depths to which blind faith can drag a society. A self-proclaimed ‘Baba’ convinced his followers to participate in an outrageous act of deception—performing a fake ‘Umrah’ around a replica of the Kaaba. He gathered people, made them circumambulate the structure, and instructed them to stay for seven days as part of their ‘spiritual journey.’
What makes this incident truly alarming is not just the act itself but the ease with which people were deceived. Many educated individuals, instead of questioning the absurdity of it, glorified the so-called ‘Baba,’ sharing his videos and presenting him as a saintly figure. This is a disturbing reflection of how deeply superstition has infiltrated our minds.
Faith Exploited: When Superstition Overrides Religion
The Quran explicitly warns against associating partners with Allah:
“O my son! Do not associate anything with Allah. Indeed, shirk is a great injustice.”(Surah Luqman: 13)
Yet, despite these clear teachings, many continue to put their trust in self-proclaimed saints—individuals who neither possess religious knowledge nor demonstrate any true piety. Instead, they use theatrics, an unkempt appearance, and bizarre behavior to convince people of their ‘spiritual’ status.
This is not a new phenomenon. Throughout history, fake saints, corrupt scholars, and deceitful religious figures have preyed upon the weak. They thrive not because of their wisdom but because of society’s willingness to follow without questioning.
The rise of figures like Razzaq Baba is not just a failure of individuals but a collective failure of our religious and educational institutions.
The Role of Education in Sustaining Ignorance
One might assume that education would shield people from such deception, yet time and again, we see that even educated individuals fall into the trap of blind faith. The reason? Our education system focuses on rote learning rather than critical thinking. People memorize religious texts but fail to understand their meaning. They follow traditions without questioning their validity.
When logic is removed from education, superstition fills the void. The result is a society where a man covered in ashes, roaming the streets naked, is revered as a saint rather than recognized as someone in need of psychological help.
Breaking the Chains of Deception
The recent demolition of the fake Kaaba by courageous individuals was a necessary act. It symbolized a rejection of ignorance and a stand against the corruption of faith. However, destroying a structure is easy; eliminating the mindset that created it is the real challenge.
If we truly wish to honor our religious heritage, we must return to the teachings of Islam in their purest form—rooted in knowledge, guided by reason, and free from superstition. The destruction of a false shrine is a start. The real victory will be when people no longer fall for such deception in the first place.
The Role of Society and Institutions in Revival
A civilization that does not recognize its decline is doomed to perish. The revival of lost awareness is essential. Institutions, families, educators, and policymakers must work collectively to restore the core values that once formed the backbone of society.

Strengthening Family and Community Bonds
The family unit serves as the foundation of any society. Parents must take responsibility for instilling moral values in children. Open conversations about ethics, faith, and mental well-being should become part of daily life. Communities should foster a culture of mentorship where elders guide the youth toward wisdom rather than leaving them to be influenced by social media trends.
Reforming Education for Moral and Psychological Growth
Education must go beyond academic success to nurture holistic development. Schools should integrate:
Mental health awareness programs
Ethical and value-based education
Emotional intelligence training
A curriculum that promotes self-reflection and social responsibility Merely producing graduates without moral or social responsibility will only contribute to a society filled with lost and disillusioned individuals.
Reviving Spiritual and Ethical Teachings
Religious and spiritual wisdom has always provided humanity with a sense of direction. Islam, for instance, teaches self-accountability (muhasabah), patience (sabr), gratitude (shukr), and the pursuit of knowledge (ilm). Religious leaders and scholars must guide people toward self-awareness and personal growth, rather than restricting their influence to ritualistic practices.
Mental Health Awareness and Accessible Healthcare
Governments and policymakers must recognize mental health as a societal emergency. Awareness campaigns, affordable therapy, and accessible counseling centers should be made available to all. Psychological distress must be treated with the same urgency as physical ailments.
Responsible Use of Media and Technology
Social media and entertainment industries play a crucial role in shaping public consciousness. Content creators must be encouraged to promote ethical values, empathy, and responsible behavior. Instead of glorifying negativity, media should focus on content that fosters self-improvement and social harmony.
Breaking the Cycle of Indifference
Iqbal’s warning remains more relevant today than ever before. Nations that lose their sense of purpose become passive in their own destruction. The first step toward revival is recognizing the disease—acknowledging that mental decay, moral corruption, and societal numbness are not isolated issues but interconnected symptoms of a greater collapse.
If we do not wake up now, future generations will inherit a world devoid of ethical principles, mental resilience, and spiritual grounding. The need for action is immediate.
As Iqbal reminds us, the moment ehsaas-e-zayaan (sense of loss) dies, so does the hope of revival. This verse is not mere poetry—it is a desperate call to awaken before it is too late. The time to act is now.
The question remains: Will we heed the call, or will we let indifference seal our fate?

About the Author
The columnist, Aubaid Ahmed Akhoon, is a motivational speaker and Associate Editor of Education Quill. He can be reached at akhoon.aubaid@gmail.com.

KHALIDA SHAH TO TURN TABLE AGAINST DR FAROOQ ABDULLAH

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By: R C GANJOO

 

RC GANJOOIn the hubbub of the political situation in JKUT, Begum Khalida Shah, President of the Awami National Conference and the eldest child of Sheikh Mohd Abdullah, has finally sheathed the sword against her brother, Dr Farooq Abdullah, the president of the NationalConference.
In an exclusive interview with the local podcast Asian Mail, she openly said, “I am not on speaking terms with my brother Farooq Abdullah.” As an eyewitness to the politicalhistory of Kashmir, Begum Khalida systematically described Kashmir’sHistory fromre-1947 to the present situation.
At 90, she remembers the history of Kashmir at her fingertips and speaks confidentially. After Sheikh’s death, Khalida turned a politician after her younger brother Farooq Abdullah was named National Conference president and Jammu and Kashmir Chief Minister, side-lined G M Shah, Khalida’s husband and Sheikh’s longest political associate. Six weeks before Ghulam Mohammad toppled Farooq’s government, Khalida led a delegate session of the National Conference in May 1983, which expelled Farooq from basic membership of the party and elected Khalida as its new president. Thus NC was divided on legal and politicalbasis and NC (Khalida) came into being.


In an interview, she without mincing the words said while forming the People’s Alliance for Gupkar Declaration (PAGD) right from day one her son Muzaffar Shah Sr vice President of Awami National Conference(ANC) energetically pursued the task of restoration of Art370 and 35 A of the alliance to take it to logical end. But her son’s candidature was not considered at the time of the assembly election, whereas Panther Party and CPM candidate Yusaf Targami were accommodated under PAGD . As a result of that Muzaffar Shah put his candidates under his banner of ANC when less time was left for his party for campaigning.
Comparing the political situation between the erstwhile J & K state and after reducing JKUT, she categorically said to bring the state to the present situation people and leadership of Kashmir is to be held responsible. She is of the opinion if all Kashmiris come together crossing their party and ideological lines, they can save Kashmir.
She plunged into politics in 1983 after the death of herfather when the National Conference was being split following political differences with her brother, Dr Farooq Abdullah. Her husband, G.M. Shah formed the National Conference (Khalida). It was converted into the Jammu andKashmir Awami National Conference in 1988 headed by her husband G.M. Shah. Khalida Shah, the eldest child in the Sheikh family, was the apple of her father late Sheikh Abdullah’s eye. Though she was barely 13 when she was married to G.M. Shah in 1948, she remained in constant touch with Kashmir politics. She used to visit jails to look after her father’s partyworkers and their family members when both her father and her husband were lodged in jail in 1953 for several years. She stood behind the National Conference like a rock and earned the respect of the masses and the workers. At that time, her brother Dr Farooq Abdullah was in London. ` She said her father never forced her to join politics. But she was intensely involved in politics along with my mother when her father and husband were in jail.
In fact, in 1983, there was tremendous pressure from different quarters that if she did not come into politics the National Conference would lose its image. She joined politics to preserve the heritage of the real National Conference. Because a plan was being hatched at that time to finish the NC. It was felt that the National Conference under her (Khalida) could save the ideology of the real National Conference. Thus, a government was formed.
According to her, she used to take care of the public, whereas her husband, G.M. Shah, as Chief Minister, used to run the administration.
Today Khalida Shah, at 90 with a heavy heart says, that the Kashmiri community has been treated like slaves by successive rulers imposed over the sensitive state of the country. But the rulers have forgotten to mark that the Kashmiri community ruled by heavy hands is not possible because the community is more concerned with keeping its head high with dignity and honour in any eventualities
She described that Kashmiris are basically peace-loving people. Some vested interests within the country and outside never wanted Kashmir to flourish. Kashmir was becoming prosperous economically, socially, and politically day by day. It was beyond the tolerance of some evil forces and trouble has been fomented. Kashmir is really in a bad shape today. Evil forces want to divide the state, divide the family, society and communities. It is a very meticulous plan. They succeeded at one point of time but won’t succeed again and again. She said Kashmiris ought to be trusted since they have joined the Indian domain. She feels sorry to say that Kashmirs were never trusted. If Kashmiris are trusted things will change automatically. Mistrust is the main reason behind the problems in Kashmir, she said

CBC Organises Outreach Programme on Mission LiFE and Drug Addiction at Saderkoot Bandipora

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Saderkoot, Bandipora: The Central Bureau of Communication (CBC), Field Srinagar, under the Ministry of Information and Broadcasting, Government of India, today organized a Mini Integrated Communication and Outreach Programme at Childcare Educational Institute, Saderkoot Bala, Bandipora district.

Resource persons and experts elaborated on the eradication of drug abuse, environmental protection, unity and promoting cultural exchanges besides awareness on various Central government schemes.

The programme, held under the supervision of Director CBC J&K and Ladakh Region, Ghulam Abbas, aimed to raise awareness about Mission LiFE (Lifestyle for Environment), Ek Bharat Shreshtha Bharat, drug addiction, and various Central Government schemes.

Reaffirming CBC’s commitment to continuing such initiatives across Jammu and Kashmir, Director CBC J&K and Ladakh region, Ghulam Abbas said that that such outreach programmes are being conducted across Jammu & Kashmir and Ladakh to ensure maximum reach of welfare initiatives. He said that awareness is a key to avail benefits of various government schemes.

Field Publicity Officer Naseer Ahmad Rather underscored the importance of such initiatives in educating people about government schemes. Stressing on collective responsibility in building a sustainable and drug-free society, he urged the students to act as ambassadors of change in environmental protection and drug abuse eradication.

Resource person Mohammad Sami stressed the role of youth in preserving natural resources and thanked CBC for its efforts in reaching out to students from remote areas.

 

Principal Mudasir Ahmad thanked CBC for organising such awareness programmes in far flung areas, saying such informative programmes prove very beneficial to the local populace, especially the younger generation.

Students also delivered speeches on environmental protection and drug addiction, stressing the importance of youth participation in these critical issues.

An open quiz, painting, and drawing competition was held on the on the programme’s themes with winners receiving certificates and mementos. Empanelled cultural troupes of CBC Srinagar presented musical performances and skits highlighting various government initiatives.

On culmination of the programme, the students also took part in an awareness rally carrying placards and banners advocating for environmental conservation and the eradication of drug addiction.

Dancers, Courtesans, and Digital Icons: A Journey Through Time

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By: Abid Hussain Rather

When we turn the pages of history we find that once there was a time when the profession of a prostitute was considered the most disgraceful profession. Merely mentioning the name of this profession was frowned upon. Now, the times have changed to the extent that calling someone engaged in this profession (having sexual intercourse with many people in exchange of  money) a prostitute is deemed offensive. A woman who sold her body and charms in exchange for money was known as a prostitute. In the past, there were many prostitutes who, for a certain period, would only sell glimpses of their physical beauty while preserving their bodies exclusively for a nobleman or prince. Such prostitutes were usually known as courtesans. Various noblemen or landlords would send bags full of money to persuade the young courtesan’s  owner, madam, or caretaker (whatever you call a brothel owner) to grant them right for physical intimacy with her. The woman who managed the brothel would, like a shrewd businesswoman, carefully evaluate all the offers. Eventually, the “tender” of one fortunate suitor would be accepted. The young courtesan/dancer, who used to perform at her brothel in the evenings, would then become the mistress or concubine of the nobleman and move to one of his residences. Among the prostitutes, being the mistress of a nobleman was considered a highly honourable position, as it was a privilege reserved only for the most beautiful and youthful courtesans.

After a few months or years, when the nobleman grew tired of her or when the beauty of a new courtesan/dancer began making waves in the market, the former courtesan would be sent back. The former courtesan/dancer would return to her brothel and resume her usual work of selling her charms for money. Occasionally, if she found a wealthy client, she would engage in physical intercourse as well—but only at a high price. This cycle would continue until the courtesan’s youth and beauty began to fade. By the time she reached her early thirties or mid thirties, her dance gatherings would start to dwindle, and her clients would either reduce their payments or disappear altogether. At this point, the courtesan faced two possible futures. One option was to become available to the general public, accepting any client who came her way each night without much calculation or negotiation. The other was to get married with one of her own musicians (instrument players) and settle down. Occasionally, a courtesan who was the biological daughter of the brothel’s owner (madam) or a particularly favoured protégé would undergo training to take over the role of the madam or manager. She would then assume responsibility for managing the brothel and training new courtesans.

This was the state of affairs in the last century. Then came the modern era, and the courtesan was given various respectable titles in the civilized world. The dancer was distinguished from the one who sold her body. It was further argued that selling charms wasn’t such a bad thing—it was an art, a craft. Dance was labelled as art, and thus, the dancer became an artist. It was no longer considered a disgraceful profession. All other aspects of the trade were rebranded as well. The dancer no longer became a nobleman’s mistress; instead, she would marry a filmmaker or someone of similar stature.

This was the norm until a few decades ago. Now, everything has gone digital. The digital revolution has modernized the “profession of the prostitutes and courtesans” Previously, spectators would visit the prostitute’s establishment to enjoy the beauty and charms of a new prostitute/dancer. Today, they can experience far more through online platforms, viewing it all on their mobile screens comfortably from their homes. Modern courtesans no longer need a brothel or a middleman; social media has become their marketplace. With followers acting as spectators, they present themselves as influencers, performers, or models, blurring the lines between art, entertainment, and commodification of the self. The shift from physical spaces to digital platforms has made these interactions not only normalized but also celebrated as entrepreneurship.

In the old days, spectators would spend a significant amount of money just to listen to a courtesan’s singing at her establishment. They would travel through harsh weather, reaching the venue to sit among a crowd of other spectators. Under the dim light of kerosene lamps or low electric bulbs, they would watch the dancer performing from a distance of ten to twenty feet. Even then, the dancer’s heavy attire would conceal the most alluring parts of her body.

In contrast, today’s spectators can see far more without spending a single penny. Just look at modern social media—spectators don’t pay anything because digital courtesans are compensated by advertising companies and various other agencies. There are some people on various digital platforms to sexually please the spectators and call themselves as amateur performers. They provide explicit content labelled as “self-expression” or “body positivity” which frequently serves as a gateway for transactional relationships, where followers or admirers may pay for exclusive content or direct interactions. Some digital platforms have turned as online brothels and have explicitly monetized this dynamics, allowing creators to sell access to private content. The system mirrors the traditional hierarchy of courtesanship, where the highest paying patrons receive the most access.

Today’s modern spectator can watch not just one, but hundreds or even thousands of dancing women in complete privacy. They can pause, zoom in, and admire every move in slow motion. Further, today’s modern dancers/courtesans are free from the burden of heavy clothing. In fact, advertising companies and other agencies have ensured that these performers now dance in skin-tight undergarments. Their goal is to enable the spectator to appreciate every movement, every angle, and every anatomical detail of their body with utmost clarity.

There is no need to explain who are the noblemen in today’s modern digital global courtesanship. How they use their money for these dancing courtesans to make them their mistresses and how these modern courtesans select the one with the most money. And then, after a few years, when their value decreases, how they “settle down” with their “musicians” (best friends). If you are wise enough then you can figure it out yourself with a little effort.

(The author teaches Geography at GDC Kulgam and can be reached at rather1294@gmail.com)

Combat drug abuse with fitness: Srinagar top cop to youth

Srinagar: Deputy Inspector General, Central Kashmir, Rajiv Omprakashn Pande Thursday urged the youth to adopt fitness as a powerful tool to combat the rising drug menace.

After flagging off cyclists for their journey to Kanyakumari, the DIG Srinagar, while speaking to reporters, as per news agency—Kashmir News Observer (KNO) said that the event was organised to support a group of cyclists pedaling from Lal Chowk to Kanyakumari.

He praised their effort, noting that their journey not only promotes fitness but also conveys a message of a pollution-free India.

“So many students and so many youth are connected with drugs, and we have seen the menace all around. The message is simple: once you start the fitness journey, these drugs and other associated issues naturally diminish,” he said.

He also said that engaging in physical activities like cycling not only promotes health but also naturally discourages harmful habits such as drug abuse—(KNO)

The Right Institute, The Right Path

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By:Aubaid Ahmad Akhoon

As the academic year begins to wind down, a crucial crossroads lies ahead for parents of students in grades 8, 9, and 10: the decision of choosing the right coaching institute for their child’s foundation exams. This decision is more than just academic—it holds the power to shape not only students’ academic performance but also their future aspirations and overall personality. In a competitive world flooded with options, it’s essential to choose a coaching institute that nurtures knowledge, builds character, and equips students with life skills that last a lifetime.

Why Foundation Exams Matter: Foundation exams serve as stepping stones for a student’s future academic and professional success. These crucial years not only set the tone for higher education but also refine a student’s ability to handle competitive exams. Choosing the right coaching institute, therefore, becomes a decision that should be approached with diligence, care, and insight.

Factors to Consider While Choosing the Right Institute

Track Record and Reputation: An institute’s credibility begins with its track record and reputation. Parents must conduct thorough research to understand the institute’s success rate, focusing on the percentage of students who excelled in foundation exams or secured placements in reputable educational institutions.
Institutes with proven success often have a systematic approach to teaching and a commitment to excellence that sets them apart.

Qualified and Experienced Faculty:Teachers are the backbone of any coaching institute. The quality of faculty members determines how effectively students can grasp complex concepts. Experienced faculty members who excel at simplifying difficult topics, combined with interactive teaching methods, play a significant role in enhancing learning outcomes. Faculty with strong academic qualifications. A student-centric teaching approach.Teachers who emphasize doubt-clearing and personalized attention.

Comprehensive Course Content and Study Materials: The best coaching institutes offer structured and updated study materials that align with the latest syllabus. Comprehensive course content must focus on conceptual clarity while encouraging critical thinking and analytical skills. Detailed notes and topic-wise breakdowns. Regular practice exercises and mock tests. Materials that emphasize application-based learning. Well-structured resources ensure that students not only memorize concepts but understand their practical applications, which is essential for long-term academic success.

Innovative Teaching Approaches and Personalized Mentoring: Modern teaching methods such as interactive classes, digital tools, and gamified learning platforms have revolutionized education. Institutes that adopt these approaches, along with one-on-one mentoring and personalized doubt-clearing sessions, ensure students receive the attention they deserve. Technology-enabled classrooms. Customized learning plans tailored to each student’s pace. Regular assessments with constructive feedback. Personalized mentoring allows           educators to identify a student’s strengths and weaknesses, providing targeted support to help them excel.

Seminars on Moral and Social Responsibilities: Education is not limited to textbooks and exams; it also involves nurturing values and ethics. Coaching institutes that organize seminars on moral and social responsibilities stand out as holistic learning environments. These sessions teach empathy, integrity, and teamwork. Encourage critical social awareness. Prepare students to become responsible and ethical citizens.
An institute that integrates moral education into its curriculum empowers students to balance academic excellence with personal development.

Inclusivity: No Discrimination Based on Status or Background: Education should be an equal opportunity for all. Unfortunately, some institutes prioritize status symbols like luxurious infrastructure over actual learning. Parents must steer clear of such institutes and instead choose ones that prioritize equality and inclusivity.
Institutes that promote equality for urban, rural, and economically weaker students. Scholarships for underprivileged yet deserving candidates. A culture of respect and inclusiveness.
True education uplifts all, regardless of socioeconomic or regional backgrounds, and fosters an environment where every student can thrive.

Location and Accessibility:Choosing an institute close to home ensures that students minimize their travel time and remain focused. Accessibility, safety, and a conducive learning environment play a major role in reducing stress and fatigue.

Affordability and Scholarship Programs:Quality education doesn’t have to come at an unbearable financial cost. Reputed coaching institutes often offer Merit-based scholarships for high achievers.Financial aid for students from underprivileged backgrounds.Transparent fee structures without hidden costs.
These opportunities reflect an institute’s commitment to making education accessible to all.

Extracurricular Activities and Stress Management:Academic pressure can be overwhelming, especially during foundation years. Institutes that promote extracurricular activities such as yoga, sports, and art programs create a balanced learning environment.Stress management workshops help students cope with academic pressure.Activities like group discussions foster collaboration and teamwork.
This holistic approach ensures that students remain mentally and emotionally resilient while focusing on their goals.

Parental Involvement and Regular Progress Tracking: Parental involvement in a child’s education strengthens their support system. Coaching institutes that encourage, Regular parent-teacher meetings, timely progress updates and feedback.
These initiatives allow parents to stay informed about their child’s academic journey and provide timely guidance.

Character Development: Respect and Self-Awareness: While academic achievements open doors to success, true education lies in developing character. Institutes that emphasize respect (adab) and self-awareness create individuals who are humble, disciplined, and aware of their strengths and weaknesses.
Respect teaches kindness and humility, essential traits for personal and professional life. Self-awareness helps students identify their purpose and set meaningful goals. There is a well-known Urdu saying: “Ba Adab, Ba Naseeb; Be Adab, Be Naseeb,” which translates to “Respectful is fortunate; disrespectful is unfortunate.”
This proverb underscores the vital role of respect and good manners in shaping one’s life. It suggests that individuals who demonstrate respect, humility, and proper conduct are more likely to attract success, blessings, and opportunities. In contrast, those who lack respect and behave rudely often face setbacks, misfortunes, and missed chances. This saying serves as a timeless reminder that respect and etiquette are not only the foundation of personal growth and social harmony but also the key to earning admiration, trust, and lasting success in life.
A respectful person ultimately recognizes their Creator. True success lies not just in achieving grades but in developing a balanced, purposeful, and morally upright personality.

Choosing the right coaching institute for foundation exams is a pivotal decision that requires careful thought and consideration. Beyond academic rigor, parents and students must prioritize institutes that emphasize inclusivity, moral education, and holistic development.

Flashy advertisements and superficial infrastructure may attract attention, but true value lies in institutes that nurture character, knowledge, and life skills. The right coaching institute ensures students not only excel academically but also grow into responsible citizens who contribute positively to society.

Quality Education and Supportive: Environment: Reputable coaching centers prioritize their students’ success by investing in well-trained teachers and comprehensive study materials. They create a supportive learning environment that nurtures students’ intellectual growth and instills a passion for knowledge. As someone who has dedicated several years to the coaching industry, I have consistently strived to provide quality education and create a supportive atmosphere for students. Drawing on my expertise in Urdu, education, and computer technology, I have developed innovative teaching methods, mentored students, and offered individualized attention to maximize their learning potential.

Job Opportunities for Educated Youth: It is worth mentioning that coaching centers also provide employment opportunities for highly educated individuals. Drawing from my own experience of working in coaching centers for the past eight years, I have witnessed how these institutes effectively utilize the knowledge and skills of professionals, including individuals with expertise like myself, to benefit students and contribute to their educational growth. By offering job opportunities to highly educated youth, coaching centers not only empower individuals but also tap into their expertise to enhance the overall quality of education provided. With my specialization in Urdu, education, and computer technology, I have been able to actively contribute to the development of comprehensive study materials, implement innovative teaching methods, and integrate technology into the learning process. This multifaceted approach has played a vital role in enriching the educational experience for students.

About the Author:

Aubaid Ahmad Akhoon is a renowned Motivational Speaker and an Associate Editor of the weekly publication ‘Education Quill.’ With a Master’s degree in Urdu and Education, and expertise in computer technology, he has been working in the coaching industry for the past eight years. Follow the author on Instagram at @UBI9305.

J&K Thang-Ta team secures second position at 30th National Thang-Ta Championship

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Haridwar : The Jammu and Kashmir Thang-Ta team has made the Union Territory proud by securing second place in the 30th Sub-Junior and Senior National Thang-Ta Championship 2024-25, held from January 4 to 6, 2025.

The championship witnessed participation from 26 states across India, showcasing the best talent in Thang-Ta from around the country.

The Jammu and Kashmir team delivered an outstanding performance, clinching a total of 62 medals—20 gold, 20 silver, and 22 bronze—earning them the prestigious second position overall. Manipur claimed the top spot, while Assam secured third place.

In a remarkable achievement, Ayjaz Ahmad Bhat was honored with the esteemed “Best Coach of the Year” award by the President of the World Thang-Ta Federation. This recognition is a testament to Bhat’s unwavering dedication and hard work in promoting and advancing the sport of Thang-Ta.

Expressing his joy, the Secretary of the Jammu and Kashmir Thang-Ta Association said, “We are immensely proud to have secured second place in this national championship. It is a moment of great pride for all of us. The team prepared rigorously, and we are grateful to the Secretary, J&K Sports Council, Madam Nuzhat Gul, for her unwavering support. The residential coaching camp provided by the council played a crucial role in helping our players refine their techniques, address their shortcomings, and enhance their stamina. We extend our heartfelt thanks to Madam Nuzhat Gul for her continuous efforts toward the development of sports in Jammu and Kashmir.”

The success of the Jammu and Kashmir Thang-Ta team is a testament to the hard work and determination of the players, coaches, and the support system behind them. This achievement not only brings glory to the Union Territory but also highlights the growing prominence of Thang-Ta as a sport in the region.(KINS)

A SHORT STORY: Prison of One’s Own Making

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By SYED MAJID GILANI

 

It was a quiet evening when Mohsin sat in his bedroom, his hands trembling as he looked across at Farhat, sitting opposite him. Her posture was rigid, and her expression was as cold and unyielding as the accusations she had just thrown at him.

“I am such a clever and intelligent woman,” she said, her voice laced with twisted arrogance. “I kept you in a constant state of insecurity all these years.”

The words hit him like a punch to the stomach. Mohsin struggled to breathe, barely able to process what she had just confessed. “What do you mean?” he asked, his voice hoarse with a mix of disbelief and growing pain.

Farhat smirked, her eyes gleaming with satisfaction. “You heard me. I manipulated you. I made you doubt yourself, made you feel like you were not good enough. And you believed it, didn’t you?”

Mohsin’s world shattered in that instant. He had spent more than a decade of his life trying to please her, always believing that if he loved her enough, things would get better. Now, staring into her cold, triumphant eyes, he realized the painful truth—she had been playing a game, a game that was never meant for him to win.

“Why?” His voice cracked, torn between confusion and heartbreak. “Why would you do that to me?”

Farhat’s smile deepened, her words laced with venom. “Why did you believe it? Because I could, and because you were too weak to stop me.”

The silence that followed suffocated him. Mohsincould not move, could not speak. The weight of her words crushed him. For so long, he had hoped that things would improve, that his love would somehow change her, make her see him for the man he truly was. But now, it became clear: he had been living in a prison of his own making.

As his mind raced, he thought back over the years, to the countless moments when he had felt small, insignificant—always questioning himself. He had given everything to her, tried so hard to prove his worth. However, it was never enough. Every sacrifice, every effort, was met with indifference, manipulation, and cruelty.

“I thought… I thought you loved me,” Mohsin whispered, almost to himself.

Farhat’s lips curled into a cynical smile. “Love? I never loved you. You were just a means to an end. I used you to get what I wanted. Your love, your sacrifices, they meant nothing to me.”

A cold wave washed over Mohsin. His heart, once filled with hope, now felt empty. His love had been nothing but a tool—something to control, to break him down, to make him feel insignificant.

Tears blurred his vision, but they were not tears of sorrow. No, these were tears of realization—of wasted years spent on someone who had never cared for him. The life they had built, the family they had raised, had all been based on lies.

Then, something shifted within him. It was not anger, nor was it sadness. It was a quiet, resolute decision. He would not let her destroy him any longer. “No,” he said, his voice steady, filled with newfound strength. “I won’t let you do this to me anymore.”

Farhat raised an eyebrow, as if she had not expected him to fight back. “What are you going to do about it?” she sneered.

Mohsindid not respond immediately. Instead, he locked eyes with her, the weight of her manipulations heavy in his mind. For too long, he had been her silent victim. For too long, he had let her control him, let her make him doubt himself. Not anymore.

He thought back to all the moments, all the years, when he had convinced himself that things were just misunderstandings. He had tried so hard to prove his love, to prove that he was worthy of her affection. Now, he understood the truth. Farhat had never loved him. She had used her indifference, her silence, and her cruelty to keep him on edge, to make him feel small, to strip him of his dignity.

Her words—the words that had cut him down repeatedly—now rang in his ears with sharp, bitter clarity. He had been manipulated, controlled, kept in a constant state of insecurity. And for what? For her amusement? For her need to feel in control?

He had given her everything—his love, his trust, his heart—and she had thrown it all back at him as if it meant nothing. How could she be so cruel? How could she take pride in having kept him insecure all these years? To her, he was just a tool, a pawn in her cruel game.

Mohsin felt an ache in his heart, but no tears came. The pain was too deep, too raw, for tears. He felt broken, beyond repair. The years of suffering, of not knowing where he stood, of never feeling good enough, all of it crashed down on him in that one moment.

However, Mohsin remained silent. What could he say? How could he possibly express the depth of his pain, the emotional neglect, and the years of being belittled and ignored? The truth was, he did not have the words to convey what he had endured. No words could fully capture the weight of those years—years that had hollowed him out. His suffering was so deeply ingrained that even the idea of putting it into words seemed impossible. A wound had no name, no way to explain the torment he had lived through.

Strangely, it was notMohsin who sought justice, but Farhat. With cold calculation in her eyes, she approached the King. It was her voice that rang through the halls of the royal darbar, accusing Mohsin of crimes he had never committed. There she stood, the one who had twisted his love and manipulated him for years, now casting herself as the victim.

“Mohsin has abused me for years,” she claimed, her voice shaking with false emotion. “He stole my valuables—cash, gold, and silver ornaments. He forced my family to give him a dowry when we married—and continues to demand it to this day.”

Farhat, the architect of their suffering, had become the accuser, twisting the truth to suit her narrative, while Mohsin, the true victim, was left to prove his innocence. She even accused him of neglecting to provide for necessities—household amenities, groceries, medical care and other living expenses—which he had always shouldered, silently, without complaint.

She painted a picture of herself as a helpless victim, portraying Mohsin as a cruel man who had emotionally and physically tortured her. She claimed her family had supported her financially throughout their marriage, not Mohsin, and that he had demanded dowry at every turn.

Her accusations seemed endless, each more damaging than the last. She even claimed that Mohsin had physically abused her, beaten her, and manipulated her into submission. However, when questioned, she could not produce any witnesses to support her story. No neighbors, no friends, no family—no one had seen or heard what she claimed to have suffered.

Mohsin stood across from her in the King’s darbar, his heart heavy with the weight of her lies. His hands clenched at his sides, but he did not lose his composure. “Your Majesty,” he said, his voice calm but unwavering. “I ask for one day to gather the evidence and prove my innocence.”

The King nodded, granting him time to collect the proof.

When the next day arrived, Mohsin stood before the King, the documents he had gathered in hand. He did not flinch under Farhat’s gaze. “Everything she has said is false,” he said, his voice steady. “I never demanded dowry. I did not need it—her family could never have afforded it even if I had. I have never abused her. I have done my best to provide for her and our children.”

Mohsin laid out the records of his financial support for the family—providing for necessities—household amenities, groceries, medical care and all other expenses he had shouldered, with no assistance from Farhat’s side. “This is the truth, Your Majesty. I have always fulfilled my duties as a husband and father.”

Farhat’s eyes widened in shock, but she quickly masked it with a scowl. She had expected him to crumble. ButMohsin wasn’t finished.

“I also have testimonies from witnesses who can confirm that I never asked for anything from her family,” he continued. “I earned handsomely and decently. I did not need anyone’s help or favours. All I wanted was for her to love and respect me. But she turned my love into a weapon.”

Farhat’s accusations crumbled under the weight of evidence. She could not produce any proof of the dowry she had claimed to provide, nor could she provide any evidence of abuse. Her story, carefully crafted to destroy Mohsin, unravelled piece by piece, each lie exposed.

Despite the mounting evidence in his favour, the King was compelled to reopen the case multiple times as Farhat’s persistent accusations dragged the proceedings on. Each time, Mohsin had to prove his innocence anew.

However, through it all, Mohsin did not feel victorious. The wounds of his past, the years of emotional manipulation, were still raw. He had spoken the truth. He had been believed. The prison he had lived in for so long was finally breaking apart.

The road ahead would be challenging, marked by deep scars and lingering pain. Yet, for the first time, he felt something new—a delicate spark of hope. Though fragile, it sparked a quiet resolve within him. The possibility of healing, of reclaiming his life, was no longer out of reach. He would rebuild, slowly but surely, piece by piece. He would learn to live for himself again, and for the sake of his beloved children, vowing to continue forward with purpose and strength.

Syed Majid Gilani is a writer and serves as a GST Inspector for the Government of Jammu and Kashmir. He can be reached at syedmajid6676@gmail.com

 

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Two WD’s to affect J&K from 1st Jan evening: Director MET

Snow covered Shikara in Dal Lake Srinagar (UNI Photo)
Says, Light snow possible on 1st-2nd Jan; Moderate intensity likely from 3rd-6th in parts of J&K, Heavy snowfall likely in higher reaches on 4th & 5th Jan
Srinagar : Two western disturbances are likely to affect J&K and adjoining areas starting January 1-6th, the Meteorological official said on monday.
 The weather is expected to remain generally dry on December 30 and 31.
Director MET Dr Mukhtar Ahmad while providing details as per news agency JKNS said, the first western disturbance, is feeble, nad is expected to bring generally cloudy skies with light snow at scattered places during the evening and night of January 1, continuing into the morning of January 2.

Snow covered Shikara in Dal Lake Srinagar
(UNI Photo)
Dr Mukhtar said, second, moderate in nature western disturbance is expected from January 3 to 6, with light to moderate rain in the plains of Jammu and snow at many places across J&K. The peak activity for this moderate disturbance is expected on January 4 and 5, with possibility of heavy snow at isolated higher reaches on January 4 and 5, which could lead to disruptions.
While giving advisory Mukhtar said, that there will be a cold wave at isolated places during December 30 and 31. Additionally, due to sub-freezing temperatures and icy conditions over roads, especially in plains and higher reaches, tourists, travelers, and transporters are urged to follow administrative and traffic advisories, Mukhtar said.
Dr. Mukhtar added that people are advised to remain cautious and plan accordingly during this period. (JKNS)