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Mountains and Their Role: Quranic Verses and Geology

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By:Syed Suhail Geelani
Mountains have always captivated human imagination due to their grandeur and permanence. The Quran, revealed over 1,400 years ago, references mountains not only as significant geographical features but also in a way that aligns with modern scientific and geological understanding. These Quranic references highlight mountains’ roles in the natural world, their influence on earth’s stability, and their contribution to spiritual insight.
For instance, Surah An-Naba (78:6-7) compares mountains to “pegs” or stakes, an analogy that resonates with modern geological knowledge. Geologists recognize that mountains, particularly those formed through tectonic movements, help stabilize the earth’s crust by absorbing the forces generated by shifting tectonic plates. This stabilizing role reflects the Quran’s description of mountains as pegs that prevent the earth from shifting too dramatically.
Additionally, the Quran in Surah Ar-Rum (30:48) notes the role of mountains in regulating weather patterns, which is crucial for the earth’s environmental balance. The towering heights of mountains influence wind movement, cloud formation, and precipitation, all of which are essential for sustaining life. This aligns with scientific knowledge of the role mountains play in the water cycle and climate regulation.
Furthermore, mountains serve as markers of the earth’s age and the geological processes that have shaped it. The Quran references mountains again in Surah Al-Ghashiyah (88:19) as stabilizing forces. The ongoing processes of tectonic plate collisions, such as the formation of the Himalayas, are consistent with the Quran’s depiction of mountains as enduring and stabilizing features of the earth’s surface.
In Surah An-Naba (78:7), the Quran also highlights how mountains prevent excessive shaking of the earth. This aligns with modern geological understanding, where mountains help to absorb seismic energy and prevent major shifts in the earth’s crust. They act as structural support to maintain the earth’s balance and mitigate the effects of earthquakes.
In conclusion, the Quran offers an understanding of mountains that aligns remarkably with modern geological insights. The verses reveal the profound wisdom of Allah as the Creator and highlight the interconnectedness of the earth’s physical structure with divine design. Far beyond spiritual symbols, mountains serve vital functions in stabilizing the earth, regulating climate, and marking the earth’s geological history, making the Quran’s references to them a remarkable reflection of both scientific and spiritual truths.
Writer: Syed Suhail Geelani
The Author is A Resident Of Rajpora Village Of Handwara , Pursuing Masters in Geology At University Of Kashmir. He Can Be Reached On ; [email protected]

Modernity, Technology and the Evolving Society

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By:Abid Hussain Rather

Modernity is both a philosophy of life and a way of living. Technology is one of its manifestations. Their relationship is akin to that between a mother and child. In the world of knowledge, this is not a new subject. Scholars have been discussing it since the 19th century. Now, both influence each other. Modernity has provided new ways of thinking, which gave birth to technology. When the technology matured, it developed the ability to create wonders which resulted in the emergence of new ways of living.

Modernity took the form of a philosophy of life when humans accepted that they are essentially rational beings. Even before modernity, humans were rational, but their reasoning was constrained by various forces. One of these forces was superstition, which in Europe was presented under the guise of religion by the Church. Whenever a person sought to resolve an issue through reason, religious authorities (the church) would intervene. As a result, people could not dispel the darkness in their lives with the light of reason. Some individuals showed courage and tried to dismantle the barriers that stood between humans and reason. They paid a price for their efforts but ultimately succeeded.

The result of this success was that humans accepted reason as the authority for solving social, economic, and political problems. This marked the beginning of modernity. Humanity continued to accept the rulings issued by the court of reason. There were two main sources of reason: observation and experience. To be precise, let’s refrain here from addressing the question of whether the absolute authority of reason is right or wrong. It suffices to know here that humans accepted the rule of reason. Now, if religion or any other force wished to survive, it had to submit to the authority of reason; otherwise, it would be exiled from society.

The most significant outcome of the authority of reason was the rejection of the divinity of natural phenomena—in simple terms, liberation from polytheism. Humans refused to believe that diseases were caused by the displeasure of a deity. They no longer regarded the sun and the moon as gods and instead focused on conquering natural phenomena. It was reason that pointed them in this direction. Reason not only transformed human thinking about the universe but also altered concepts and perceptions about humans and humanity. As the perception changed, the structure of society also began to transform. Ways of living evolved. The means of production changed as well, and humans transitioned from an agrarian society to an industrial one. The change in the means of production meant a change in technology. This new technology influenced social structures and forced man to adapt new way of life.

In an agrarian society, human life depended on farming. The way of life was tribal. During that era, physical strength was the most crucial factor in the means of production and for protection. Societies with stronger, more capable arms would prevail in the struggle for survival. Men, being physically stronger than women, were considered more significant, and having male offspring was highly valued. A larger number of people symbolized greater strength, which reinforced the joint family system.

Humans listened to reason and began thinking about improving the means of production. They invented the steam engine, marking a transition from the agrarian age to the “industrial era.” Technology transformed their way of life, replacing villages with cities—a necessary consequence of this major shift. This leap, guided by reason, led to the recognition of the mind’s superiority over the body. During this time, it became evident that while women might be physically weaker than men, they were intellectually equal. In the industrial age, women could play a valuable role in the progress of society, just like men. As a result, the social status of women began to change, and the desire for male offspring gradually diminished. Urban life completely transformed human thinking and lifestyle.

The wonders of reason did not remain confined to just one area. With the help of reason, humans began solving their various political, economic, and social problems. Old social, political, and economic institutions were replaced by new ones. The world transitioned from monarchy to democracy. Knowledge, once a unified field, began moving towards specialization and divided into multiple disciplines. As the hidden secrets of the universe were uncovered, new concepts about it emerged, and the desire to conquer it became difficult to restrain. Technology created not just one but many marvels. Humans began flying in the skies and exploring the depths of the oceans. Technology started shaping society, and women now stood side by side with men.

Just as humans have always been rational beings, they have also possessed an aesthetic nature. Additionally, they have a moral existence. Under the authority of reason, when they sought to satisfy their aesthetic sensibilities, the fine arts transformed. Technology showcased its potential, and from painting to music, the tools of every art form changed. Calligraphy, once the marvel of the human hand, is now often produced with the aid of computers. Even the treatment of physical ailments is now facilitated by technology.

In this journey, modernity and technology walk hand in hand. Both men and women have contributed to human success. There is no field of life in which women lag behind men. Women make up approximately fifty percent of every society. It defies common sense to think that the journey of progress can continue while keeping half of the population away from the functioning of society. If women are not educated, every task will depend solely on men. If only men are physicians, then men will treat women as well, altering traditional concepts of gender segregation. Otherwise, women would be left to die, disrupting gender balance in society. Such an imbalance would prevent society from surviving under the laws of nature.

A society that wants to accompany humanity on the journey of civilization must accept the progress made thus far and join it. It can not proceed on its own terms but must follow material advancement as a learner. In this journey, modernity and technology support each other and cannot be separated. However, there is a gap in this civilizational journey—one that is spiritual and moral. If someone has a remedy for this gap, they can make the journey more pleasant, though they cannot change the path of this caravan. Those unwilling to accept this must then continue on a separate path, embarking on a different experiment. There is no guarantee that their caravan will not reach its destination. However, the destination of both caravans will not be the same.

(The author teaches Geography at GDC Kulgam and can be reached at: [email protected])

A fresh moderate Snowfall covered the Village Hirpora in South Kashmir’s Shopian District ending a long dry spell on Thursday

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SRINAGAR, FEB 20 (UNI):- A fresh moderate Snowfall covered the Village Hirpora in South Kashmir’s Shopian District ending a long dry spell on Thursday.UNI PHOTO-28U

Organic Poultry: The Key to Better Health

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By: Aubaid Ahmed Akhoon

Poultry farming has been a cherished tradition in Kashmir Valley for generations. In earlier times, almost every household kept chickens and other domestic birds, serving multiple purposes. These birds not only beautified courtyards but also provided a reliable source of fresh eggs and meat. Moreover, they played a crucial role in the household economy, as they could be sold when financial needs arose. Unlike commercial poultry, home-raised birds were known for their superior taste and nutritional value, free from artificial additives and growth hormones.
Among domestic poultry, chickens, ducks, turkeys, and geese hold significant commercial and nutritional importance. However, chickens and their eggs remain the most widely consumed due to their easy availability and high nutritional benefits. The consumption of chicken meat, when done in moderation, can greatly benefit health. Experts suggest that an average adult can safely consume around 200 grams of chicken per day to maintain a balanced diet without risking excessive weight gain. Chicken is a rich source of protein, essential for muscle growth and body repair, and contains tryptophan, an amino acid that enhances serotonin levels, promoting a sense of well-being. Additionally, chicken is packed with selenium, a powerful antioxidant that helps combat aging, supports heart health, and improves cognitive function. It is also an excellent source of vitamin B3, which aids in lowering cholesterol and reducing the risk of heart disease. Furthermore, vitamin B6 in chicken supports metabolism, helping in weight management and overall well-being. However, the method of preparation significantly impacts its nutritional value. Grilling, baking, or boiling chicken retains its benefits, whereas frying or cooking with excessive oil can reduce its health advantages.

Eggs, often considered a superfood, have been a staple in diets worldwide for thousands of years. They are an economical and high-quality source of protein, packed with essential nutrients like vitamin D, vitamin B6, vitamin B12, selenium, lutein, zeaxanthin, choline, and minerals such as zinc, iron, and copper. Regular consumption of eggs offers numerous health benefits. They support liver function due to their choline content and slow down the aging process with their antioxidant-rich composition. Egg whites are particularly beneficial for weight management as they provide high-quality protein with minimal fat. The presence of biotin, vitamin B12, and protein in eggs contributes to healthy skin and hair, while omega-3 fatty acids help in maintaining cardiovascular health. Additionally, eggs contain essential vitamins that support vision, reduce inflammation, and strengthen bones by providing adequate vitamin D and calcium. Pregnant women benefit from eggs as they are rich in folic acid, which plays a crucial role in preventing birth defects and ensuring proper fetal development. Furthermore, eggs contribute to brain function, improving memory and cognitive abilities.

The advantages of consuming eggs extend beyond just physical health. They enhance brain function, protect against age-related vision problems, aid in muscle recovery, and even help in maintaining a balanced mood. Their rich antioxidant content lowers the risk of certain cancers, while their protein composition supports strong nails and healthy hair. Including eggs in a balanced diet helps maintain an ideal body weight and improves metabolism.

Government Poultry Department: A Wasted Potential

Despite possessing substantial infrastructure and manpower, the government poultry department has failed to utilize its resources effectively. While poultry farms operate under government supervision, their productivity remains minimal, offering little to no contribution to the market. The department’s inefficiency is evident in its limited operations, as government-produced poultry and eggs are sold only twice a year—on major festivals like Eid—while the local market remains underserved throughout the year.

This lack of consistent supply not only forces consumers to rely on external poultry suppliers but also cripples the growth of local poultry farming. Instead of fostering self-sufficiency, the authorities have allowed a system of dependency to flourish, undermining the region’s potential for homegrown poultry production. The absence of government poultry shops further highlights the administration’s negligence, leaving small-scale poultry farmers struggling to compete with large-scale external suppliers.

The government’s failure to create sustainable poultry policies reflects a broader pattern of mismanagement and lack of vision. Despite having the necessary framework to support local poultry businesses, there is no initiative to streamline production, ensure fair pricing, or establish proper distribution channels. The department’s inaction not only leads to economic losses but also deprives consumers of healthier, locally sourced poultry options.

If the authorities truly intend to support domestic poultry farming, they must take immediate corrective measures. Establishing government-supported poultry shops, ensuring year-round market availability, and implementing policies that encourage self-reliance are essential steps. Without such reforms, the government poultry department will remain an example of wasted potential, failing both farmers and consumers alike.

Eating mindfully is crucial for maintaining good health. Being aware of the food we consume and making healthier choices can have a lasting impact on overall well-being. Incorporating domestic poultry products, especially home-raised chicken and eggs, into daily meals ensures a natural and nutrient-rich diet. These foods not only provide essential nourishment but also contribute to a healthier lifestyle.

Health is the greatest blessing from God.
Taking care of your body through nutritious and wholesome foods is a step towards a better, healthier life. Choosing natural food sources like domestic poultry can significantly enhance well-being and overall health.

About Author
The Author is a Motivational Speaker and Associate Editor of Weekly ‘Education Quill’ and can be reached at [email protected]

Shikara’s in a row in the iconic Dal Lake waiting for the tourist to take them for a ride on a Sunny day in Srinagar on Monday

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Shikara’s in a row in the iconic Dal Lake waiting for the tourist to take them for a ride on a Sunny day in Srinagar on Monday

Students appearing for the Class 10th exam being conducted by the JK Board of School of Education , in Srinagar on Monday

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Students appearing the Class 10th exam being conducted by the JK Board of School of Education , in Srinagar on Monday

Students appearing for the Class 10th exam being conducted by the JK Board of School of Education , in Srinagar on Monday

 
 
 

 

A Life of Purpose and Grace: Remembering Ab Rashid Sheikh

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(Dr. Azad Rashid Shiekh)

On the 7th of February 2025 (Friday), my world changed forever. My father, Ab Rashid Sheikh, took his final breath, leaving behind a legacy that words can scarcely capture. A retired lecturer in economics, a community leader, and a man of profound wisdom, he was not just a father to me but a guide, a mentor, and an inspiration to many.

There are some people whose presence alone brings a sense of stability to a family, a community, and a generation. My father was one such man. His wisdom, discipline, and kindness shaped not only my life but the lives of many who had the privilege of knowing him.

A Scholar and a Mentor

Education was my father’s lifelong passion. As a lecturer in economics, he shaped the minds of countless students, not just by teaching theories and principles but by instilling in them a deep sense of curiosity and responsibility. He believed that education was not merely about acquiring degrees; it was about understanding the world, questioning the status quo, and using knowledge to uplift society.

His students admired him for his clarity of thought and his ability to make even the most complex economic concepts understandable. Many of them have gone on to become successful professionals, and they still recall how his words shaped their futures. Even after his retirement, students would visit him, seeking guidance not only on academics but on life itself. For him, teaching was never just a profession—it was a calling, a mission to empower others.

He believed in the power of self-reliance and critical thinking. I remember how he would often say, “Never accept things at face value; always question, analyse, and seek the truth.” He wanted his students—and his children—to be independent thinkers who could contribute meaningfully to the world.

A Man of the People

Beyond the walls of the classroom, my father was deeply involved in the welfare of our community. He never hesitated to raise his voice for justice and fairness. Whether it was mediating local disputes, helping the underprivileged, or guiding young minds toward a better future, he always led with wisdom and integrity.

I have vivid memories of people coming to our home at all hours, seeking his guidance. Some came for advice on financial matters, others for help in resolving personal or social conflicts. He never turned anyone away. He believed that knowledge and experience were meant to be shared, not kept for oneself.

Despite being politically aware, he never sought power for himself. Instead, he worked selflessly for the welfare of others. He believed in progress, in fairness, and in ensuring that everyone, regardless of their background, had access to education and economic opportunities.

The Elegance of Simplicity

One of the most striking qualities about my father was his sense of dignity. He carried himself with an elegance that was not just about his attire but about his entire demeanour. Always well-dressed, he had a timeless sense of style that reflected his disciplined and refined nature. But his true grace lay in his character—the way he treated people with kindness and respect, regardless of their status or background.

He believed that being well-dressed was not about vanity but about self-respect and discipline. “The way you present yourself reflects the way you think,” he would often say. Even in his final days, he remained meticulous in his habits, showing that true dignity is not affected by age or circumstance.

A Father’s Advice: A Moment Captured in Time

The photo I have chosen to share with this tribute is deeply personal. In it, my father is seen giving me advice—just as he had done countless times before. It is a moment frozen in time, a reflection of the wisdom he imparted, the care he showed, and the bond we shared.

That day, he spoke to me about patience and perseverance. “Azad, life will test you in many ways. There will be moments of doubt, times of hardship. But always remember—stay true to your values, work hard, and never let fear decide your fate.” His words, spoken with sincerity and conviction, are engraved in my heart forever.

I often find myself revisiting that moment, hearing his voice in my mind. His advice was not just for that day—it was a lesson for life, one that I will carry forward and pass on, just as he did.

An Irreplaceable Loss

Losing him has left a void that no words can fill. The house feels quieter, the conversations seem incomplete without his wisdom, and life itself feels a little less certain without his guiding hand. Yet, as we grieve, we also find comfort in the immense legacy he has left behind.

His students, colleagues, and community members continue to speak of him with respect and admiration. His lessons live on in the people he taught, the lives he touched, and the values he instilled. And while he may no longer be with us in person, his spirit, his teachings, and his love will remain with us forever.

A Heartfelt Message of Gratitude

In these difficult days, my family and I have been overwhelmed by the love, support, and prayers we have received. From close relatives to friends, neighbours, former students, and well-wishers, every kind word and every visit has given us strength.

To all those who came to offer condolences, to those who shared their memories of my father, and to those who stood by us in our grief—I am deeply grateful. Your presence, your words, and your prayers have helped us navigate this painful time. My father always believed in the power of community, and in these moments, I have truly understood what he meant.

May Allah bless you all for your kindness and support. Your warmth has been a source of comfort, and we will forever remember your generosity of spirit.

To be continued…

(This article is only a small attempt to honour the life of my father. There are still many stories left to tell, many memories to share. His legacy is too vast to be contained in a few words. In the coming days, I will continue to write and share more about the man who shaped me, our family, and our community.)

(The author teaches History at Govt. College of Education Jammu)

Taranum Riyaz Ke Afsanon Ka Tajziyati Mutala by Zahid Zafar

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By:RAYEES AHMAD KUMAR
Among women litterateurs whose literary prowess has been widely hailed and who succeeded in establishing themselves amongst the noted writers on rich literary landscape, Taranum Riyaz is a well-known example among them. She not only has meticulously penned down the feministic issues but also the one’s humanity at global level is facing in contemporary times, in her writings. She is an ace poetess, translator, fiction writer and a distinguished critic. Being an avid author of twenty books, her writings have enriched the landscape of urdu literature. Apart from being an eminent writer, Taranum Riyaz is a pious and noble lady. There is an urgent need to write and work on the contributions of Taranum Riyaz. Some young and energetic writers have dedicated themselves to pay a glowing tribute to her. Among them one is Zahid Zafar, hailing from the Keller village of Shopian district, Zahid is currently pursuing his doctorate on Taranum Riyaz’s short stories. He has edited “Taranum Riyaz ke Afsanon ka Tajziyati Mutala” comprising of fifteen short stories of Taranum Riyaz including their analytical study, four essays highlighting her literary contributions and two proems. Published by famed GNK Publications, it’s cover page offers an alluring look and spanning 365 pages. Zahid Zafar has dedicated this arduously edited book to all the fiction writers of Jammu Kashmir.
In it’s foreword, eminent critic and writer Dr Riyaz Tawhidi, proclaims that Taranum Riyaz through her eloquent writings has enhanced and upgraded the standard of urdu literature. Zahid Zafar in it’s preface, reveals that among women writers of valley who progressed at lighting speed, Taranum Riyaz is a noteworthy example. He further states that her demise on 21-05-2021, has created a major void in literary landscape which is hard to get filled. He has expressed his gratitude to all those, who helped him in editing this book. Prof Qudus Javaid has penned a protracted essay titled Kashmir ki Dard ashna Taranum Riyaz, highlighting her literary contributions and visionary ideas. How she declined to accept a permanent position despite multitude of offers and endlessly strided to add to urdu literature has been vividly painted. She has attended many seminars and poetic symposiums round the globe alongside winning a chain of awards. According to him Taranum Riyaz’s Barf Ashna Parinde novel is a masterpiece like the one’s written by Quratul Ain Hyder and Lali Choudhary. Dr Riyaz Tawhidi in another article about Taranum Riyaz’s fiction says, her framed novel Barf Ashna Parinde is a reflection of intermingling of history and culture. She has portrayed history, culture, custom, tradition and vibrant lifestyle of Vallities in her writings. Dr Ishrat Naheed has scripted an extensive article in context to her short story collection Ababilen Lout Ayen Ge. According to her, Taranum Riyaz has painted stories happening in her immediate surroundings and underscoring the oppression met by the people at the hands of repressive regimes. Describing Taranum as a powerful fiction writer, she claims that her stories mirror the pain and sufferings of women folk in male dominated societies. Dr Qaseem Akhter, while commenting on the writing skills of Taranum Riyaz, opines that she isn’t an inspiring figure among the women writers only but is equally garnering praise and accolades from most critics and litterateurs for her outstanding fictional writings. Hum Tu Dobe Hain Sanam, this is the first and opening short story in this book, it’s analytical study has been written by Dr Alia Kawsar. It’s story revolves round Nadia and Shahid, the two characters who are spouses to each other. Nadia’s love, selfless services, kind approach and endurance has been nicely outlined in the story, on the other hand Shahid has no regard for her loyal, faithful and noble wife. He hardly treats her as his spouse and mocks and ridicules her every altruistic and self-sacrificing act. Seeing her unruly and rowdy behavior, her own daughter always remains in fear and trepidation. Not only uncivilized and lacking civic sense, he is also egocentric as is evident from his attempt to bite her lips after being diagnosed HIV positive. He blames her for being impotent despite himself being responsible to making her so previously. Maan Sahab, Another short story depicting selfless love of a sincere and obedient son towards her widowed mother. There are four main characters Maan Sahab, Khuram her son, Shagofa her daughter in-law and Kaiser her grandson. Elderly parents are considered a burden and sent to old age homes by their children, completely forgetting how they were nurtured by them in their early years. But here, Khuram despite being pressurised by his wife to slash her spendings, prioritizes her needs and takes due care of her mother. Bibi, this is another short story reflecting callous and sadistic treatment our elderly especially mothers meet at the hands of her own children and grandchildren. Once, Bibi opened the lid of saucepan to know what has been cooked, inadvertently her grey hair falls in the curry. She feels ashamed and begs her daughter in-law not to expose it before her husband. Instead of respecting her pleas, she makes her husband furious by telling the truth. This is the condition of our elderly in our homes. Baramdah, Prof Neelofer Naz Nehvi has done an impressive analytical study of this story which is manifesting how faithless and disloyal husbands ruin the merital life of their wives. They endure the prolonged loneliness for years, do household chores, cook different dishes to please their husbands but in return what they reap is nothing but disloyalty and melancholy. Shehla, suhails wife is bearing the pangs of pain due to his involvement in some other women, spending most of the time outside, having extramarital relationships thereby compelling his wife to have the same with Junaid her brother in-law. Barf Girne Wali hai, Taranum Riyaz has meticulously and eloquently woven this story around the themes of penury and destitution. It’s analytical study has been tactfully drafted by editor Zahid Zafar himself. Though government has ordered a blanket ban on child labour and from time to time many executive orders and legislations were enacted to curb this menace, but the fragile economic conditions of our impoverished and downtrodden class is consistently compelling their children to embrace working in brick kilns, factories and other industries instead of learning in schools. This story centered around three main characters Khazir Mohd, his wife Hajira and javaid their lone son, who is desperate to work in hazardous and treacherous conditions aiming only to alleviate the sufferings of their family. Taibeer, Taranum Riyaz’s fictional prowess is radiating in her many stories including this one, analytically studied by young essayist S Mashouq Ahmad. This story ardently unveils how women workforce is subjected to highest level of harassment in public offices. This story without mentioning the name of any character, is telling the sad tale of a city girl who toils hard to get educated and then a teaching job. She aspires and dreams to teach the innocent buds of a farflung locality, but to her utter surprise she is transferred immaturely. Reason behind her transfer was to quench the lustful thirst of her officers and clerics. She thinks to resign from the job, but instantly changes her mind and gets committed to defeat their ill-intentions. Taranum Riyaz occupies a unique position in today’s urdu literary landscape. Her works masterfully explore harsh realities of life, complicated human relationship, and inner conflicts in the human world. Her distinctive narrative style, woven from everyday life, has captivated readers and solidified her reputation as a literary icon. My recommendation to readers would be to go through this book and explore a vast literary world.

Mental Decay: The Rise of Blind Faith and Superstition

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Aubaid Akhoon

The fabric of society is fraying, unraveling under the weight of psychological distress, moral decay, and widespread indifference. We live in an era where unethical behavior, irrational actions, and a general disregard for values no longer shock us. The normalization of such behaviors signals a deeper crisis—one that extends beyond individual failures to a collective loss of consciousness. The real tragedy is not merely the decline of ethical and social structures but our growing indifference toward this loss.
Allama Iqbal (R.A) captured this peril in his verse:
Waaye nakaami! mataa-e-kaarvaan jaata raha,
Kaarvaan ke dil se ehsaas-e-zayaan jaata raha.”
Iqbal’s words serve as an alarm bell, warning that a nation is not ruined solely by external enemies but by its own negligence. He likens a nation to a caravan being stripped of its wealth while its travelers remain blind to the plunder. The greatest catastrophe is not material loss but the death of awareness (ehsaas-e-zayaan).
The Mental Health Epidemic and Societal Collapse
A growing crisis looms large: mental illnesses, depression, anxiety, and trauma are reaching unprecedented levels. Economic instability, social pressures, broken family structures, and the excessive influence of materialism have left people feeling hopeless and disconnected. The fast-paced nature of modern life bombards individuals with distractions, yet the sense of emptiness remains unshaken.
Society now equates success with material gains, sidelining ethical consciousness, emotional intelligence, and mental well-being. The loss of spiritual grounding has led to a vacuum where moral corruption thrives. Many individuals no longer differentiate between right and wrong, and social media has exacerbated this condition by rewarding self-centeredness, manipulation, and shallow interactions.
A Nation Ensnared by Deception
Recently, an incident in Kashmir exposed the dangerous depths to which blind faith can drag a society. A self-proclaimed ‘Baba’ convinced his followers to participate in an outrageous act of deception—performing a fake ‘Umrah’ around a replica of the Kaaba. He gathered people, made them circumambulate the structure, and instructed them to stay for seven days as part of their ‘spiritual journey.’
What makes this incident truly alarming is not just the act itself but the ease with which people were deceived. Many educated individuals, instead of questioning the absurdity of it, glorified the so-called ‘Baba,’ sharing his videos and presenting him as a saintly figure. This is a disturbing reflection of how deeply superstition has infiltrated our minds.
Faith Exploited: When Superstition Overrides Religion
The Quran explicitly warns against associating partners with Allah:
“O my son! Do not associate anything with Allah. Indeed, shirk is a great injustice.”(Surah Luqman: 13)
Yet, despite these clear teachings, many continue to put their trust in self-proclaimed saints—individuals who neither possess religious knowledge nor demonstrate any true piety. Instead, they use theatrics, an unkempt appearance, and bizarre behavior to convince people of their ‘spiritual’ status.
This is not a new phenomenon. Throughout history, fake saints, corrupt scholars, and deceitful religious figures have preyed upon the weak. They thrive not because of their wisdom but because of society’s willingness to follow without questioning.
The rise of figures like Razzaq Baba is not just a failure of individuals but a collective failure of our religious and educational institutions.
The Role of Education in Sustaining Ignorance
One might assume that education would shield people from such deception, yet time and again, we see that even educated individuals fall into the trap of blind faith. The reason? Our education system focuses on rote learning rather than critical thinking. People memorize religious texts but fail to understand their meaning. They follow traditions without questioning their validity.
When logic is removed from education, superstition fills the void. The result is a society where a man covered in ashes, roaming the streets naked, is revered as a saint rather than recognized as someone in need of psychological help.
Breaking the Chains of Deception
The recent demolition of the fake Kaaba by courageous individuals was a necessary act. It symbolized a rejection of ignorance and a stand against the corruption of faith. However, destroying a structure is easy; eliminating the mindset that created it is the real challenge.
If we truly wish to honor our religious heritage, we must return to the teachings of Islam in their purest form—rooted in knowledge, guided by reason, and free from superstition. The destruction of a false shrine is a start. The real victory will be when people no longer fall for such deception in the first place.
The Role of Society and Institutions in Revival
A civilization that does not recognize its decline is doomed to perish. The revival of lost awareness is essential. Institutions, families, educators, and policymakers must work collectively to restore the core values that once formed the backbone of society.

Strengthening Family and Community Bonds
The family unit serves as the foundation of any society. Parents must take responsibility for instilling moral values in children. Open conversations about ethics, faith, and mental well-being should become part of daily life. Communities should foster a culture of mentorship where elders guide the youth toward wisdom rather than leaving them to be influenced by social media trends.
Reforming Education for Moral and Psychological Growth
Education must go beyond academic success to nurture holistic development. Schools should integrate:
Mental health awareness programs
Ethical and value-based education
Emotional intelligence training
A curriculum that promotes self-reflection and social responsibility Merely producing graduates without moral or social responsibility will only contribute to a society filled with lost and disillusioned individuals.
Reviving Spiritual and Ethical Teachings
Religious and spiritual wisdom has always provided humanity with a sense of direction. Islam, for instance, teaches self-accountability (muhasabah), patience (sabr), gratitude (shukr), and the pursuit of knowledge (ilm). Religious leaders and scholars must guide people toward self-awareness and personal growth, rather than restricting their influence to ritualistic practices.
Mental Health Awareness and Accessible Healthcare
Governments and policymakers must recognize mental health as a societal emergency. Awareness campaigns, affordable therapy, and accessible counseling centers should be made available to all. Psychological distress must be treated with the same urgency as physical ailments.
Responsible Use of Media and Technology
Social media and entertainment industries play a crucial role in shaping public consciousness. Content creators must be encouraged to promote ethical values, empathy, and responsible behavior. Instead of glorifying negativity, media should focus on content that fosters self-improvement and social harmony.
Breaking the Cycle of Indifference
Iqbal’s warning remains more relevant today than ever before. Nations that lose their sense of purpose become passive in their own destruction. The first step toward revival is recognizing the disease—acknowledging that mental decay, moral corruption, and societal numbness are not isolated issues but interconnected symptoms of a greater collapse.
If we do not wake up now, future generations will inherit a world devoid of ethical principles, mental resilience, and spiritual grounding. The need for action is immediate.
As Iqbal reminds us, the moment ehsaas-e-zayaan (sense of loss) dies, so does the hope of revival. This verse is not mere poetry—it is a desperate call to awaken before it is too late. The time to act is now.
The question remains: Will we heed the call, or will we let indifference seal our fate?

About the Author
The columnist, Aubaid Ahmed Akhoon, is a motivational speaker and Associate Editor of Education Quill. He can be reached at [email protected].

KHALIDA SHAH TO TURN TABLE AGAINST DR FAROOQ ABDULLAH

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By: R C GANJOO

 

RC GANJOOIn the hubbub of the political situation in JKUT, Begum Khalida Shah, President of the Awami National Conference and the eldest child of Sheikh Mohd Abdullah, has finally sheathed the sword against her brother, Dr Farooq Abdullah, the president of the NationalConference.
In an exclusive interview with the local podcast Asian Mail, she openly said, “I am not on speaking terms with my brother Farooq Abdullah.” As an eyewitness to the politicalhistory of Kashmir, Begum Khalida systematically described Kashmir’sHistory fromre-1947 to the present situation.
At 90, she remembers the history of Kashmir at her fingertips and speaks confidentially. After Sheikh’s death, Khalida turned a politician after her younger brother Farooq Abdullah was named National Conference president and Jammu and Kashmir Chief Minister, side-lined G M Shah, Khalida’s husband and Sheikh’s longest political associate. Six weeks before Ghulam Mohammad toppled Farooq’s government, Khalida led a delegate session of the National Conference in May 1983, which expelled Farooq from basic membership of the party and elected Khalida as its new president. Thus NC was divided on legal and politicalbasis and NC (Khalida) came into being.


In an interview, she without mincing the words said while forming the People’s Alliance for Gupkar Declaration (PAGD) right from day one her son Muzaffar Shah Sr vice President of Awami National Conference(ANC) energetically pursued the task of restoration of Art370 and 35 A of the alliance to take it to logical end. But her son’s candidature was not considered at the time of the assembly election, whereas Panther Party and CPM candidate Yusaf Targami were accommodated under PAGD . As a result of that Muzaffar Shah put his candidates under his banner of ANC when less time was left for his party for campaigning.
Comparing the political situation between the erstwhile J & K state and after reducing JKUT, she categorically said to bring the state to the present situation people and leadership of Kashmir is to be held responsible. She is of the opinion if all Kashmiris come together crossing their party and ideological lines, they can save Kashmir.
She plunged into politics in 1983 after the death of herfather when the National Conference was being split following political differences with her brother, Dr Farooq Abdullah. Her husband, G.M. Shah formed the National Conference (Khalida). It was converted into the Jammu andKashmir Awami National Conference in 1988 headed by her husband G.M. Shah. Khalida Shah, the eldest child in the Sheikh family, was the apple of her father late Sheikh Abdullah’s eye. Though she was barely 13 when she was married to G.M. Shah in 1948, she remained in constant touch with Kashmir politics. She used to visit jails to look after her father’s partyworkers and their family members when both her father and her husband were lodged in jail in 1953 for several years. She stood behind the National Conference like a rock and earned the respect of the masses and the workers. At that time, her brother Dr Farooq Abdullah was in London. ` She said her father never forced her to join politics. But she was intensely involved in politics along with my mother when her father and husband were in jail.
In fact, in 1983, there was tremendous pressure from different quarters that if she did not come into politics the National Conference would lose its image. She joined politics to preserve the heritage of the real National Conference. Because a plan was being hatched at that time to finish the NC. It was felt that the National Conference under her (Khalida) could save the ideology of the real National Conference. Thus, a government was formed.
According to her, she used to take care of the public, whereas her husband, G.M. Shah, as Chief Minister, used to run the administration.
Today Khalida Shah, at 90 with a heavy heart says, that the Kashmiri community has been treated like slaves by successive rulers imposed over the sensitive state of the country. But the rulers have forgotten to mark that the Kashmiri community ruled by heavy hands is not possible because the community is more concerned with keeping its head high with dignity and honour in any eventualities
She described that Kashmiris are basically peace-loving people. Some vested interests within the country and outside never wanted Kashmir to flourish. Kashmir was becoming prosperous economically, socially, and politically day by day. It was beyond the tolerance of some evil forces and trouble has been fomented. Kashmir is really in a bad shape today. Evil forces want to divide the state, divide the family, society and communities. It is a very meticulous plan. They succeeded at one point of time but won’t succeed again and again. She said Kashmiris ought to be trusted since they have joined the Indian domain. She feels sorry to say that Kashmirs were never trusted. If Kashmiris are trusted things will change automatically. Mistrust is the main reason behind the problems in Kashmir, she said