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War clouds from TV screens

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By: Tariq Dar

It’s a Sunday. The war clouds are staring at us from the TV screens though the hustle bustle on the streets of Srinagar betray the current war hysteria.

A phone call adds to the early morning chaos. Dead body of a young man was found in a river flowing across South Kashmir’s Kulgam District. It doesn’t take much time for the usual suspects to blame it on security forces. To them, this is the revenge of the terror attack on tourists in Pahalgam. Euphemisms like ” collective punishment” and “foul play” are being thrown around. Political leaders,social activists and media platforms are at the forefront of yet another mass campaign. Demands of judicial investigation and impartial probe are in the air.

Security establishment is watching from the sidelines.They are familiar with this playbook but this time they are prepared.

Yes, Imtiaz Parrey was picked up by the police for his role in terror activities. He was an overground worker for the terrorists and after two days in detention , he finally accepted his involvement and agreed to guide the security forces to the terrorist hideout. A search operation was planned . The terrain is quite treacherous and as the soldiers cautiously approached the hideout amongst the steep rocky cliffs, Imtiaz jumped into the river stream flowing furiously by the side. It was a calculated risk by him to escape but the flow was too fast for him to negotiate.

The story would have been brushed aside , but the Army is smarter this time. They monitored the entire operation through drones and by evening the recording was made public. It is clear for everyone to see. There is no scope for any allegation against the security forces now.

The terror ecosystem has lost this particular round. But they will be waiting to strike again. At every possible opportunity.

Meanwhile, it’s time for another tragedy. Three soldiers have died after their Army vehicle skidded off the road and plunged into a 700 foot deep gorge in Ramban district, not very far from Kulgam.

Unlike Imtiaz Parrey, no one here knows the names of these three soldiers. There are hardly any obituaries for those who died in the line of duty.

Rest in Peace. Subedar Sujeet Kumar, Lance Naik, Man Bahadur Thapa and Driver Amit Kumar. We Salute Your Sacrifice.

Humiya Arshid: Bandipora’s Brightest Shines with 98.4℅ Marks in Board Exams

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By : AS KHUIHAMI

In a land known for Alim, Adab and Aab,for its breathtaking beauty and enduring spirit, a young girl from Bandipora Kharpora has become a symbol of hope, determination, and excellence. Humiya Arshid, a student of Gopi Singh Rathore Army Goodwill School, Bandipora, has made the entire bandipora proud by scoring an outstanding 492 out of 500 marks (98.4%) in the Class 10 board examinations.

Her remarkable achievement is more than just academic success , it is a heartfelt narrative of faith, perseverance, and quiet strength that echoes across every corner of the valley.

A Night of Tears and Triumph:
The moment the results were announced, emotions ran high in the Arshid household. It was late evening, around 10 PM, when the result link went live. Humiya, sitting beside her paternal aunt, was trembling with anxiety. “I was so nervous; I kept praying to Allah. My aunt was more scared than me,” she recalls with a smile.

But when the screen finally lit up with her score 492 marks — disbelief took over. Her aunt screamed in joy, burst into tears, and within moments, the room was filled with tears of happiness. “My mother cried, my father couldn’t stop smiling, and for a while, I was completely speechless,” Humiya says, still overcome with emotion.
The victory was even more meaningful because she became the first girl in her family’s bloodline to achieve such a milestone — an emotional, historical moment for her entire lineage.

The Quiet Warrior: Overcoming Health Challenges.
Humiya’s journey was not without hurdles. She faced continuous health issues throughout the academic year, which often made it hard for her to concentrate. Yet, she chose not to give up. “It’s natural to feel low sometimes,” she says honestly. “But I always reminded myself — if I believe in myself and keep reading, I can do it. That belief, and my prayers, helped me through.”
She saved her best efforts for the last stretch — the final two months — where she poured her energy into focused preparation. Her story is a testimony to the power of self-discipline, faith, and resilience.

Breaking the Myths: A Simple, Honest Strategy
Contrary to what many believe about toppers, Humiya did not follow a rigid study plan or rely on high-end coaching. “I never had a fixed timetable. I used to study for 2–3 hours a day, but with full attention. I made handwritten notes from what my teachers taught and revised them weekly,” she shares.

Her school’s weekly test system played a significant role in keeping her preparation consistent. “It helped me track my progress and build confidence gradually.”

Her advice to fellow students is practical and powerful: “Don’t wait till the last month. Start early. Study daily, even if for a few hours. Focus more on your weak subjects. And take mock tests — even the ones you make yourself. It builds your speed, accuracy, and confidence.”

A Pillar of Support: Family, Teachers, and Belief

Behind every successful student is a team that believes in them. For Humiya, this team included her parents, teachers, and especially her grandfather. “There was always nervousness inside me,” she admits. “But my parents never let me give up. My teachers always encouraged me. And my grandfather – he constantly motivated me to believe in myself.”

Her gratitude towards her school staff is heartfelt. The Principal of Gopi Singh Rathore AGS Bandipora proudly described her as a brilliant, hardworking, and multi-talented student, noting her active participation in co-curricular activities alongside academics. “Humiya is a role model, not just for our school, but for the whole district,” he said.

A Future Rooted in Passion and Purpose
Currently pursuing medical studies in Class 11, Humiya has set her heart on becoming a doctor. “I’ve always loved biology. Chemistry was tough for me, but I put in the effort and improved. I’m passionate about wearing the white coat one day and serving people. I want to make my parents proud and help those in need.”

Her dream is driven not by prestige, but by purpose. She knows the journey will be long and challenging, but she remains grounded in her faith and determination.

A Message for Students :
To young students across the Valley who look up to her, Humiya offers a message filled with hope and sincerity:
“Consistency is the real key. Don’t think you need to study all day — just 2 to 3 hours with honesty and regularity is enough. Trust your teachers, believe in yourself, and most importantly, keep your connection with Allah strong. He listens when you pray with your heart.”

Bandipora’s Brightest Star
In the words of her proud aunt: “This is not just a personal achievement — it’s a proud moment for all of Kashmir and particulary for bandipora that Our children are shining, and Humiya has shown what is possible with hard work and faith.
As the first daughter in her family to reach such academic heights, Humiya Arshid has etched her name into Bandipora’s story of rising youth. Her achievement stands as a powerful reminder that dreams, no matter how high, can be achieved even from the quiet corners of the valley.

India’s Haj quota rises to 1.75 lakh in 2025: Minority Affairs Ministry

The Minority Affairs Ministry on Tuesday said that India’s Haj quota for the year 2025 is 1,75,025, a rise from 1,36,020 in 2014- the same year when Prime Minister Narendra Modi first took charge.

The Ministry further said that all necessary preparations–flights, transport, Mina camps, accommodation, and services–were completed per Saudi guidelines.

In a post on X, the Ministry of Minority Affairs said, “The Government of India accords high priority to facilitating the Haj pilgrimage for Indian Muslims. Due to sustained efforts, India’s Haj quota has risen from 136,020 in 2014 to 175,025 in 2025–finalized annually by Saudi authorities.”

“The Ministry of Minority Affairs (MoMA), through the Haj Committee of India, is managing arrangements for 122,518 pilgrims in the current year under the main quota. All necessary preparations–flights, transport, Mina camps, accommodation, and services–were completed per Saudi guidelines,” ministry added.

The Ministry stated that the remaining quota was allotted to 26 Combined Haj Group Operators (CHGOs).

“The remaining quota was allotted, as customary, to Private Tour Operators. Due to updated Saudi norms, MoMA consolidated 800+ operators into 26 Combined Haj Group Operators (CHGOs), and allocated quota to them well in advance,” the Ministry stated.

“However, the CHGOs failed to meet critical Saudi deadlines and could not finalize required contracts for Mina camps, accommodation, and transportation–despite repeated reminders,” it added.

The ministry also mentioned that India engaged with the Saudi Arabian government on ministerial levels to secure accommodations.

“The Government of India engaged with Saudi authorities at multiple levels, including Ministerial.

The Saudi Haj Ministry raised concerns about pilgrims’ safety, especially in Mina, given the extreme heat and limited space. The Saudi side informed that due to delays, Mina space was already occupied, and no deadline extensions would be given to any country this year,” as per the statement.

The Saudi Haj Ministry has now agreed to re-open the Haj portal for 10,000 pilgrims.

“Thanks to the Government’s intervention, the Saudi Haj Ministry has agreed to re-open the Haj (Nusuk) Portal for CHGOs to accommodate 10,000 pilgrims, based on current availability in Mina. MoMA has issued urgent directions to CHGOs to complete their process without delay. India remains appreciative of any further gesture from Saudi authorities to accommodate more pilgrims,” the statement said.

This year, Haj is expected to take place between June 4 to June 9, 2025. (ANI)

Stree Shakti Women Leaders Conclave In Kashmir creates history for women leadership and empowerment

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By Rameez Makhdoomi

Recently, Jammu and Kashmir witnessed a historical Conclave of women leadership and empowerment
The three day Stree Shakti Women Leaders Conclave 2025, held in Srinagar, Kashmir, from 6 April to 9 April marked a significant milestone in promoting gender equity, women leadership and empowering women. Organized by Stree Shakti – The Parallel Force and She Leads, the three-day event brought together women leaders from diverse backgrounds, including academics, politics, civil society, and thought leaders from across the country.

Rekha Mody, Founder of Stree Shakti, welcomed inspiring women leaders, emphasizing that women empower each other through interactions and shared experiences. She expressed that women are empowered when they interact with and meet other empowered women. During the inaugural session, eminent author and Sahitya Academy Award winner Alka Sarogi discussed her novel “Gandhi and Sarla Devi,” highlighting the legendary role of Sarla Devi and the contributions of women in India’s freedom struggle.
On second day , at IIM Nowgam ,
The conclave featured diverse sessions on entrepreneurship, economic empowerment, women’s health, holistic well-being, sports, and gender equality, with over 100 women leaders sharing their expertise.
At royal Springs Golf course at inaugral filled with hope ,
Dr. Jyotsna Suri, Chairperson Managing Director of The Lalit Suri Hospitality Group, shared her iconic journey and her role as a leading figure in India’s hospitality sector. She praised Stree Shakti’s efforts in organizing this historic conclave in Kashmir and urged the women of Jammu and Kashmir to excel in every field. Eminent woman leader Khair Ull Nissa Sheikh anchored the program. Nuzhat Gull, Sports Secretary of JK, shared how the women of Jammu and Kashmir are achieving remarkable success in sports and provided perspective on the milestones accomplished by Jammu and Kashmir in the past five years.

The conclave’s comprehensive approach to addressing women’s issues was widely appreciated, with many participants expressing their gratitude for the opportunity to engage with thought leaders and change-makers. The event served as a catalyst for meaningful conversations, inspiring a new wave of women’s empowerment and leadership in the region.


During second day, Rekha Mody, the founder and Chairperson of Stree Shakti, opined that Kashmir has been an epicenter of positive power and spirituality, and they are not there just for women’s empowerment but to give a message of peace and prosperity to the entire world. She observed that already burning demands raised by Stree Shakti and She Leads, like free transport for women and reservation issues, have been addressed, and more recommendations would come up through this historic conclave.

The Stree Shakti 2025 Women’s Leaders Conclave witnessed enthralling vibrancy on its final day at prestigious SKICC Srinagar. Rekha Mody lit the welcome flame, and Former Chief Minister and NC patron Dr. Farooq Abdullah was the guest of honor. Eminent women leaders spoke on the occasion, with Aruna Oswal, an eminent social worker, observing, “Let us create a viksat Bharat for every woman of the country where she acts boldly and thinks freely.” Dr. Farooq Abdullah emphasized the need for women to work hard to rise and make use of reservation opportunities without being controlled by men. He also offered land to Stree Shakti to establish a Center for the holistic welfare of women.
Dr. Farooq Abdullah promised suitable land for Stree Shakti to establish women’s center in Jammu and Kashmir.

The conclave concluded with the presentation of awards, including the prestigious Dayawati Modi Stree Shakti Award to Farzana Mumtaz, Editor-in-Chief of Weekly News Kashmir, for her outstanding contributions to media and women’s leadership. The award is a recognition of her dedication to promoting women’s empowerment and leadership. The conclave’s legacy will continue to inspire women leaders and promote gender equity in the region.
Professor Kashinath a renowned global scholar of Sanskrit from Nepal was conferred the prestigious Vidushi Vidyotma award for his scholarly contributions.
Stree Shakti Women Leaders Conclave has crafted an unique history in the women leadership of not just region but entire country and world.

The Waqf Amendment Bill, 2024.Why Muslims oppose the bill is the waqf and waqf properties really in danger in India

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By Er Ishfaq Khaliq

 

What is WAQF: –

Under Islamic law waqf is the property which is given to charity religiously, for charitable purposes someone donates his land as religious charity to waqf under Islamic law so that he gets benefits in the form of good deeds the person who donates the portion of the property to the waqf believes that the properties ownership and its properties are Allah since Allah is not a physical being so a mutawalli is appointed its caretaker and he does it for the sake of Allah or he gets paid a low fee in the form of salary or so.

When waqf was started in India:-(the Mughal era waqf in India), the increase of waqf properties in India

The waqf is believed to have started from the Delhi Sultanate period. Sultan Muizuddin Sam Ghaor donated two villages for the Jama Masjid in Multan so in the Mughal era the waqf properties began to increase in India as the majority belonged to Muslims in India and so did their rulers tried to keep the waqf properties contributors on high notes so waqf properties increase in that period.

The decrease of waqf properties in India:

As the Britishers came the properties belonging to waqf started to decrease and the charity givers of the properties were reduced because of the fact that British influence was in India so were the rulers and the British believed that the war was a bad practice and should be stopped immediately they were thinking it a danger to their existence so British judges called Waqf a bad practice and tried to remove it.

The beginning of safeguarding of waqf and waqf properties in India:

In 1913, the Musselman Waqf Validating Act was passed to protect Waqf properties in India.

Since 1954 onwards, the law on the Waqf Act has been changing, and till 2022, it was repealed. Below is given in more detail:

Waqf Act, 1954: This law created a system to manage Waqf properties better. A Central Waqf Council was set up in 1964 under this Act.

Waqf Act, 1995: This law gave more power to Waqf boards and made their decisions final. It also created Waqf Tribunals to settle disputes.

Amendments in 2013: Some changes were made in 2013 to make Waqf management more transparent.

How the waqf began to change in India:

first, a waqf amendment bill was introduced in 2013 to make the waqf more transportable and to function the waqf institutes and ceremonies better the law safeguarded and made transparency in the waqf now in 2022 Waqf Repeal Bill, 2022, This bill was introduced in 2023 to ensure fairness in the treatment of religious properties.

How much property belongs to waqf in India:

The fact is that the waqf is the largest land owner of the country second is Indian railways and armed forces in India, The Waqf Board controls 8.7 lakh properties spanning 9.4 lakh acres across India, valued at an estimated 1.2 lakh crores. The country with the largest waqf holdings in the world is India. The Waqf Board is the largest landowner in India after the Armed Forces and Indian Railways.

Why the need was felt that the Waqf Bill 2024 should be implemented:

Government on finding the facts made various committees the situation of  waqf like jpc committee was formed Sachar Committee Report, Joint Parliamentary Committees (JPCs), public representatives, mediaafter cross examining the facts the government felt that there is mismanagement in the waqf properties despite being the largest stake holders in India the revenue from the waqf properties were negligible and it was found that mutawalli’s who are safeguarding the properties have misused their power the properties were distributed like shops rental buildings etc. were given on rent for just some pennies it was seen that the shop owned by waqf whose monthly rent was mere 100 Rs in 1990 is still operating on those 100Rs similarly the shop owned in the same location without waqf was giving rent of 3000 to 10000 Rs monthly also the mutawalli’s misused their power they were benefitting the people of their choice and the revenue generation and transparency was affected resulting in the loss and misuse of the properties of waqf .

Why Muslims are opposing the Waqf Amendment Bill 2024:

  • The Muslims say that the bill is unconstitutional and the BJP has introduced the bill in parliament forcibly and unconstituently, creating chaos and confusion among the local masses of India the bill clearly says that a Muslim practicing his religion for 5 years could donate or waqf his property to the waqfs which was not seen before as Muslims believe that charity has no borders it can be given by anyone anytime despite the all odds and ups and downs weather by a regular practicing Muslims or by a non-regular practicing Muslims also Muslims chiefs have been eliminated from the decision makings.
  •  Muslims believe their clerics are their Supremes their decisions are considered final in Islam and they make decisions Islamically according to Sharia and is acceptable to all now the bill introduced makes it clear that they can no longer make decisions on their own but rather a joint secretary level or CEO of the waqf appointed by the central government is the supreme decision maker however if Muslims community feels their decision as unfair they can approach to court to challenge the decision.
  • One more fact of the bill is that” waqf by user” which says that the waqf property can only be donated to waft if it has been used for many sufficient years for the purpose of charitable and religious purposes neither it cannot be given as charity to waqf which has created chaos and put in danger many waqf properties throughout India.
  • The mutawalli’s who were serving many religious ceremonies and many waqf properties their livelihood has been put in danger by the new waqf amendment bill so they feel the bill should be opposed and laws should be revoked.
  • The bill has a provision of including two non-Muslim members in the waqf council or board Muslims believe it is an interference in the religion and unconstitutional They believe that the Right to freedom of religion is well described in Articles 25, 26, 27 and 28 of Indian constitution. Before the State no religion shall be given preference over the other. Citizens are free to preach, practice and propagate any religion of their choice. And they can easily make their own decisions constitutionally.
  • The Muslims believe the bill is Targeting Muslim liberties creating division religiously the article contradicts articles 14,25,26,29 of the Indian constitution.
  • Muslims believe it is an attempt not only to get the state’s control over Muslims’ properties but also of the Hindu community over the Muslim community’s lives.

The safeguarding of the religion is governed by the constitution of India there is mismanagement in waqf and its properties but some amendments should be made to make it digestible for the Muslim Community as well they should also take a sigh of relief from the bill if some changes which are genuine and not favoring and safeguarding them a Muslim tribunal of parliamentarians should be made to make amendments constitutionally and should be implemented by the government of India if possible.

 

Er Ishfaq Khaliq

Sr. Engineer ANAF.PVT.LTD.

The Spiritual Essence of I’tikaf: A Path to Closer Connection with Allah

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By:Waris Nissar

In the bustling world we live in, where distractions are abundant and time is fleeting, few practices offer Muslims a chance to disconnect from the material and reconnect with the spiritual like I’tikaf does. This revered practice, which involves secluding oneself in a mosque for worship, prayer, and reflection, is particularly significant during the last ten days of Ramadan.

While I’tikaf is not a newly introduced concept, its spiritual importance remains as profound today as it was in the time of the Prophet Muhammad (PBUH). Rooted in the Qur’an and Sunnah, I’tikaf holds a timeless position in Islamic tradition as a powerful means to cleanse the soul, renew one’s relationship with Allah, and seek His boundless mercy.

The Essence of I’tikaf: A Moment of Spiritual Seclusion

I’tikaf, derived from the Arabic root word “عكف” (akaf), meaning to remain or to stay, involves isolating oneself in the mosque with the primary intent of worship. While it can be observed throughout the year, it is most significant during the last ten days of Ramadan. This is a time when Muslims make a concentrated effort to increase their devotion, hoping to experience the blessings of the “Night of Decree” (Laylat al-Qadr), which is described in the Qur’an as being better than a thousand months (Surah Al-Qadr, 97:3).

A Qur’anic Foundation for I’tikaf

Although the term I’tikaf is not explicitly mentioned in the Qur’an, the concept and its significance are clearly supported by verses that guide Muslims toward spiritual isolation and reflection.

One of the central references is in Surah Al-Baqarah (2:187), which says:

“And it is not lawful for you to approach them (your wives) during I’tikaf while you are in the mosques. These are the limits set by Allah, so do not approach them. Thus Allah makes clear His signs to people that they may become righteous.”

This verse highlights the sanctity of the I’tikaf period, emphasizing the importance of seclusion in the mosque and the focus on worship during this time.

Furthermore, in Surah Al-Ahzab (33:21), Allah reminds the believers to follow the example of the Prophet Muhammad (PBUH) in seeking closeness to Allah:

“Indeed, in the Messenger of Allah (PBUH) you have an excellent example to follow for those who hope in Allah and the Last Day and remember Allah often.”

The Prophet’s Example: A Model for I’tikaf

The Prophet Muhammad (PBUH) set the precedent for I’tikaf by practicing it himself, especially during the last ten days of Ramadan. A’isha (RA), the beloved wife of the Prophet, reported in Sahih Bukhari that the Prophet (PBUH) would seclude himself in the mosque during this time for prayer, fasting, and seeking closeness to Allah.

The Prophet’s dedication to I’tikaf was not just a ritual act, but a demonstration of deep devotion. It was during these moments of seclusion that the Prophet (PBUH) would intensify his worship, meditating and reflecting on his mission, while also praying for the forgiveness and mercy of Allah.

The Spiritual and Social Benefits of I’tikaf
1. Personal Growth and Purification of the Soul

One of the most profound spiritual benefits of I’tikaf is the opportunity for inner purification. By removing oneself from the distractions of daily life, a person can focus entirely on their relationship with Allah. The hours spent in the mosque are filled with prayer, recitation of the Qur’an, dhikr (remembrance of Allah), and contemplation. This practice helps in cleansing the heart from worldly desires and refocusing on what is truly important: faith, piety, and closeness to the Creator.
2. Seeking Laylat al-Qadr: A Night of Unmatched Blessings

The last ten days of Ramadan are especially revered because of the possibility of Laylat al-Qadr (The Night of Decree), a night in which the Qur’an was revealed to the Prophet Muhammad (PBUH). The rewards of worship during this night are immense, as Allah’s mercy and forgiveness are said to be abundant. Engaging in I’tikaf increases the chances of witnessing this blessed night, as it encourages Muslims to engage in extra acts of worship and supplication in the final days of Ramadan.
3. Strengthening the Community

While I’tikaf is a personal endeavor, it also strengthens the collective spirit of the Muslim community. The mosque, where the act of I’tikaf is performed, becomes a focal point of worship and unity. Muslims come together, regardless of their backgrounds or personal struggles, to seek Allah’s mercy. This shared experience fosters a sense of brotherhood and sisterhood, transcending worldly differences and focusing purely on the worship of Allah.
4. A Return to the Basics of Faith

I’tikaf serves as a reminder of the simplicity and purity of faith. In an era where materialism often prevails, the practice of seclusion in the mosque encourages believers to detach from the worldly distractions that frequently cloud their judgment. In doing so, it brings a renewed focus on the essentials of faith: devotion, prayer, and the sincere pursuit of Allah’s pleasure.

A Call for Devotion: Embrace the Spirit of I’tikaf

As we engage in our spiritual journey, I’tikaf offers a unique chance to reflect on our relationship with Allah. For those who may not be able to observe I’tikaf physically due to personal circumstances, the essence of the practice remains accessible through prayer, increased acts of worship, and introspection.

I’tikaf is not merely a form of seclusion in the mosque, but a reminder that true success in life is measured not by material achievements, but by the quality of one’s relationship with Allah. In the quiet of the mosque, free from the distractions of daily life, a believer has the opportunity to reflect on their past actions, seek forgiveness, and renew their commitment to a life of piety.

As the Prophet Muhammad (PBUH) said:

“Whoever does I’tikaf with faith and seeking reward from Allah, will have his past sins forgiven.” (Sahih Bukhari)

Thus, the practice of I’tikaf is not just a physical act of seclusion, but a profound spiritual journey that leads to a renewed heart, a purified soul, and the hope of Allah’s forgiveness.

Learn to Be Happy with What You Have

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By: Aubaid Ahmad Akhoon

Life moves like a gust of wind—unseen, unstoppable. We run alongside it, believing we are in control, yet we are merely passengers in time’s grand design. In our relentless pursuit of success, recognition, and a future that always seems just within reach, we often fail to notice the present slipping away.
Mornings turn into nights, weeks into years, and before we realize it, the hands of the clock have moved too far ahead. We plan for tomorrow, invest in dreams, and chase fleeting desires, assuming there will always be time for love, laughter, and peace. But does time ever wait?
The late Anwar Sadeed, a renowned Pakistani critic, researcher, and columnist, beautifully captured this truth in his couplet:

“Sail-e-zaman mein doob gaye mashhoor-e-zamana log,
Waqt ke munsif ne kab rakha qaa’im un ka naam.”
“The tide of time has drowned even the greatest of names.
When has time’s judgment ever kept their legacy intact?”

The tide of time spares no one—kings, poets, warriors. Once celebrated, now forgotten. Their names, once etched in history, now fade like whispers in the wind. What, then, truly remains? Not wealth, for gold loses its luster. Not power, for thrones crumble into dust. What endures are the moments of kindness we shared, the love we selflessly gave, and the righteous deeds we performed—those that continue to benefit others, becoming our eternal legacy, our sadaqah jariyah.
Yet, in our relentless pursuit of success, we mistake motion for progress, forgetting that life is not measured by the milestones we reach but by the moments we cherish. We chase distant dreams, blind to the beauty already surrounding us—the rustling of leaves whispering secrets to the wind, the silent comfort of a loved one’s presence, the peace found in a whispered prayer. True fulfillment lies not in the relentless race for more but in the quiet embrace of what is already ours.
Another poet beautifully expressed this sentiment:

“Haasil-e-zindagi hasrat ke siwa kuch bhi nahi,
Ye kiya nahi, woh hua nahi, ye mila nahi, woh raha nahi.”
“The essence of life is nothing but longing—
What wasn’t done, what didn’t happen, what wasn’t gained, what was left behind.”

How often do we count our losses instead of cherishing what we have? We mourn unfulfilled dreams, unsaid words, and untaken roads. But do we ever pause to appreciate the love we received, the small joys we lived, and the peace we found in quiet moments?

Live Now, Before Time Moves On

Why do we always believe happiness is waiting for us in the future?
We tell ourselves:
“Once I have more money, I’ll be happy.”
“Once I get my dream job, I’ll find peace.”
But what if that one day never comes? What if, in waiting for the perfect moment, we lose the only moments that truly mattered?
This endless pursuit of desires is nothing new. The great Ghalib already captured this reality in his timeless couplet:

Hazaron ḳhvahishen aisi ki har ḳhvahish pe dam nikle,
Bahut nikle mire arman lekin phir bhi kam nikle.”
“A thousand desires, each so intense that it could take my last breath away,
Many were fulfilled, yet too few compared to those that remain.”


No matter how much we achieve, our hearts always long for more. We chase after dreams, forgetting to cherish what is already in our hands. But true fulfillment is not in accumulating more—it is in appreciating the beauty of the present moment.Life is happening now. Not in some distant future, not in the memories of the past, but in this exact moment—the laughter of a loved one, the gentle breeze on our face, the warmth of a hug, the beauty of the sky. These little things, often ignored, are the real treasures of life.

Fly High, But Keep Your Feet on the Ground

Soar with grace, embrace the sky,
Yet dust we are, and dust we lie.

Ambitions and dreams are important, but not at the cost of losing yourself. Chase your goals, but don’t forget to cherish what you already have. No matter how high we fly, we must remember that one day, we will return to the same earth.

So why let ego and pride consume us? Why not walk with humility and gratitude? Why not focus on love, kindness, and the things that truly matter?

Time Invested in Relationships Is Never Wasted
We often take our relationships for granted, assuming people will always be there. We prioritize work over family, phone screens over real conversations, and status over emotions. But when time takes these people away from us, we realize too late that we should have given them more of ourselves.
Give time to your loved ones. Listen when they speak. Hold their hands while you can. Apologize before it’s too late. Love them fully, without conditions. Because once they are gone, no amount of regret can bring them back.
Gratitude: The Secret to a Fulfilled Life
Fate gives us what is meant for us, and no force in the world can change that. But are we grateful for what we have? Or do we always focus on what’s missing?
Instead of constantly wanting more, let’s appreciate what’s already in front of us. Let’s stop living in what ifs and somedays and start embracing what is.
Life is not about counting the years—it’s about making the years count. There’s a difference between merely surviving and truly living.
So, before life slips away, pause.
Take a deep breath. Look around. Feel this moment. Live it—because once it’s gone, it will never come back.

About the Author:
Aubaid Ahmad Akhoon is a distinguished Educational Columnist, Motivational Speaker, and Associate Editor of the weekly educational publication Education Quill.
[email protected] 

An Open Letter to CM Omar Abdullah: Budget 2025: A Ray of Hope or Another Year of Despair for J&K’s Youth?

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By Aubaid Ahmad Akhoon

“A land flourishes when its youth thrive, but when dreams turn into disillusionment, the future stands on shaky ground.”

As the echoes of Chief Minister Omar Abdullah’s maiden budget for Jammu and Kashmir resonate across the region, the people find themselves at a familiar crossroads—one filled with hope yet shadowed by skepticism. The ₹1.12 lakh crore budget for 2025-26 has been presented as a vision for progress, offering free electricity to Antyodaya families, free transport for women, increased pensions, and incentives for tourism and industries. These measures, though commendable, barely scratch the surface of the deeper crisis plaguing the region—the desperation of its educated youth.

Jammu and Kashmir is home to thousands of highly qualified yet jobless youth, many of whom have dedicated years to education with the hope of securing dignified employment. The harsh reality, however, remains unchanged. Unemployment is not just a statistic; it is a psychological crisis. It breeds frustration, depression, substance abuse, and, in some cases, rebellion against the very system that was supposed to uplift them. While the budget promises economic development, it largely remains silent on the most pressing demand of the youth—employment.

One of the most glaring contradictions in this scenario is the existence of thousands of vacant posts in government departments while the number of unemployed graduates continues to rise. From education to healthcare, administrative services to public infrastructure, critical departments are suffering from severe staff shortages, yet young aspirants wait endlessly for recruitment processes that either remain stalled or move at a snail’s pace. Many schools and colleges across J&K function without adequate teaching staff, forcing students to suffer due to a lack of qualified educators. At the same time, thousands of qualified candidates who have cleared eligibility tests such as NET, SET, and Ph.D. remain unemployed. What is stopping the government from filling these vacancies?

A glaring example of this crisis is the plight of Bachelor of Dental Surgery (BDS) graduates. Since 2008, not a single government job has been announced for BDS doctors. While the government proudly established dental colleges, the graduates of these institutions have been left to struggle in a system that has offered them no space. Many have now crossed the age limit for government jobs, yet there has been no initiative to address their concerns. This is not just limited to dentistry—many other fields face the same neglect. In several departments, while a few posts are advertised, they resemble the classic case of “ek anaar, soh bimaar”—one opportunity for hundreds of desperate candidates.

Similarly, healthcare institutions lack doctors, paramedical staff, and support personnel, despite an army of medical graduates waiting for placements. The same is true for engineering, agriculture, and administrative services. The government’s reluctance to expedite job recruitment is widening the trust deficit between the youth and the administration. What is the purpose of a budget if it does not acknowledge and address the grievances of the very generation that will shape the future?

While Mission YUVA claims to generate 4.25 lakh jobs through entrepreneurship over five years, the youth of J&K need more than just ambitious figures on paper. They require immediate employment opportunities, transparent recruitment processes, and an end to delays and bureaucratic red tape. There is a growing sentiment among young people that they are being pushed towards private sector alternatives without being given a fair shot at government jobs, which remain one of the few stable employment avenues in the region.

The frustration of unemployed youth is no longer just a personal struggle; it is a ticking time bomb for society. Depression, anxiety, and suicidal tendencies are on the rise among educated youth who see no future despite their qualifications. The psychological burden of repeated failures in securing jobs is pushing many to the brink. J&K is already grappling with a severe drug addiction problem. Many young people, unable to cope with the pressure and disillusionment, turn to substance abuse as an escape from reality. When a society continuously fails its youth, frustration often takes the form of rebellion. The lack of opportunities has driven many young minds toward antisocial activities, further destabilizing the region. Many young professionals, despite their deep-rooted love for their homeland, are forced to seek opportunities outside J&K. This leads to an exodus of talent, weakening the state’s intellectual and economic future.

A state cannot thrive on freebies and subsidies alone; it must empower its citizens through employment, economic security, and self-reliance. The youth do not seek charity—they seek opportunity, dignity, and recognition of their hard work. Without substantial government job recruitment, the very foundation of this budget remains weak. The government must take immediate steps to expedite recruitment processes, ensure transparency in hiring, and strengthen mental health support for students and job seekers.

CM Omar Abdullah’s budget, though presented with optimism, must translate into tangible results. The educated youth of J&K cannot be kept waiting any longer. Their aspirations must not be sacrificed at the altar of political rhetoric. A budget is not just about numbers; it is about restoring faith, delivering justice, and ensuring that no young mind feels abandoned. If this administration truly seeks to bring change, let it begin with jobs, dignity, and hope—not just promises.

History will not remember the allocations of this budget, but it will remember whether it truly uplifted the youth or let them drown in despair. The choice is in the hands of the policymakers, but the consequences will be borne by the people. May wisdom prevail.

About the Author:
Aubaid Ahmad Akhoon is a distinguished Educational Columnist, Motivational Speaker, and Associate Editor of the weekly educational publication Education Quill.
[email protected] insta id UBI9305

Ramadan: A Sacred Season, A Permanent Awakening

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By: Aubaid Ahmad Akhoon

“Ramadan is not just about changing our schedules; it is about changing our hearts.”
Ramadan, the holiest month in Islam, is not merely an adjustment in routine—it is an invitation to a profound spiritual transformation. It is a time when the gates of Heaven are opened, the gates of Hell are closed, and the devils are chained. The divine command to fast is not just about refraining from food and drink; it is about restraining worldly desires, cultivating obedience, and attaining piety.
In the words of the Prophet Muhammad (PBUH):”Whoever fasts in the month of Ramadan out of faith and in the hope of reward, their past sins shall be forgiven.”
This sacred month serves as a beacon of faith, an opportunity to purify our hearts, seek divine mercy, and recalibrate our connection with Allah. It is a time for introspection—a moment to liberate ourselves from the illusions of the material world and immerse in the sweetness of faith.
The Anticipation of Ramadan
As the month of Rajab approaches, the Prophet Muhammad (PBUH) would fervently supplicate:
“O Allah, bless us in the months of Rajab and Sha’ban, and grant us the arrival of Ramadan.”
The very name “Ramadan,” derived from the Arabic root ramida (meaning “scorching heat”), symbolizes the burning away of sins and the purification of the soul. This blessed month arrives as divine mercy, offering a refuge from spiritual stagnation. Through fasting, prayer, and self-discipline, we rekindle our bond with Allah and embark on a journey of renewal.
Fasting: A Pathway to Taqwa
Fasting is more than abstinence from food; it is an exercise in patience, gratitude, and self-restraint. The Qur’an declares:
“O you who have believed, fasting has been decreed upon you as it was decreed upon those before you, so that you may attain righteousness.” (Al-Baqarah 2:183)
By fasting, we mirror the purity of angels, detaching from earthly desires to nurture spiritual elevation. The Prophet (PBUH) emphasized:
“For everything, there is Zakat, and the Zakat of the body is fasting.”
In a world consumed by indulgence, fasting becomes a means to cultivate taqwa—a state of God-consciousness that shields us from sin. It instills within us the discipline to resist temptation, fostering a character rooted in righteousness.
Ramadan: A Time for Worship and Reflection
Ramadan is a spiritual training ground, urging believers to enhance their devotion. Beyond the obligatory fast, true engagement in this sacred month entails:

Increasing Worship

The below mentioned verses of Alama Iqbal resonate deeply, compelling us to reflect on our spiritual state

Goongi ho gayi aaj kuch zuban kehte kehte Hichkicha gaya main khud ko Musalman kehte kehte
Yeh baat nai ki mujhe is pe yaqeen nahi,
Bas darr gaya khud ko sahib-e-iman kehte kehte.

Ramadan is not merely a month of fasting but a time of intense self-examination, devotion, and transformation. It arrives as a divine gift, urging believers to realign their lives with faith, sincerity, and discipline. However, have we truly embraced the essence of this sacred month, or are we merely observing its outer rituals?

Skipping prayers while fasting contradicts the essence of Ramadan. The true spirit lies in strengthening our connection with Allah through additional acts of worship. Engage in:
Tahajjud (Night Prayer): A special prayer before dawn, fostering a deeper bond with Allah.
Taraweeh: A nightly practice reinforcing discipline and devotion.
Nafl Prayers: Voluntary prayers that elevate spiritual ranks.

Strengthening Our Relationship with the Qur’an


“Meri almaari main gard se bhari kitaab ka jo poocha,
Main gadd gaya zameen main Quran kehte kehte.” (Alama Iqbal)
The Qur’an was revealed in Ramadan as a guide for humanity, yet it remains neglected in many households. Ramadan is the perfect time to:
Recite the Qur’an with understanding. Reflect on its meanings. Implement its teachings in daily life.
The Prophet Muhammad (PBUH) himself increased his Qur’an recitation during Ramadan, reinforcing its significance.

Correct Recitation of the Holy Quran in Taraweeh:
During this blessed month, it is imperative for every believer to ensure that the recitation of the Quran in Taraweeh prayers is conducted with utmost care and reverence. Rushing through the recitation is contrary to the majesty of Almighty Allah, and the Quran itself admonishes those who recite it haphazardly. Sadly, there have been instances where the Imam, due to haste, fails to enunciate the words of the Quran correctly. Surah Al-Fatiha is sometimes recited in a single breath, and the bowing, prostration, and Tashahhud are not performed properly. Furthermore, Taraweeh prayers are hurriedly concluded within forty or fifty minutes, while lengthy discussions ensue for hours afterward. This disregard for the sanctity of Quranic recitation not only deprives individuals of blessings but also incurs the Quran’s disapproval. Let us strive to avoid such negligence and ensure that our recitation and listening of the Quran during Taraweeh is conducted with diligence, precision, and proper pronunciation.

Seeking Forgiveness and Making Duas
The doors of divine mercy are wide open in Ramadan, making it the ideal time for sincere repentance. The Prophet (PBUH) once ascended the pulpit and responded “Ameen” three times. When asked why, he revealed that Angel Jibreel had invoked destruction  upon:
Those who fail to seek forgiveness in Ramadan.
Those who dishonor their parents.
Those who hear the Prophet’s name but do not send salutations upon him.
This serves as a stark reminder to seize this month as a period of spiritual cleansing.

 Lailat-ul-Qadr: The Night of Power
“Indeed, We sent the Qur’an down during the Night of Decree. And what will make you know what the Night of Decree is? The Night of Decree is better than a thousand months.” (Al-Qadr 97:1-3)
Lailat-ul-Qadr, hidden within the last ten nights, offers an unparalleled opportunity for redemption. Yet, it is unfortunate that many treat it as a festival rather than a night of deep worship. The Prophet (PBUH) advised:
“Seek Lailat-ul-Qadr in the last ten nights of Ramadan, especially on the odd nights.”
To maximize its blessings:
Engage in Qiyam-ul-Lail (Night Prayers).
Recite the supplication: “O Allah, You are the Most Forgiving, and You love to forgive, so forgive me.”
Increase in Dhikr (remembrance of Allah).

Ramadan: A Gateway to Knowledge and Faith
Ramadan provides an excellent opportunity to increase one’s knowledge of the faith. While the month is characterized by increased worship and spiritual activities, it is also crucial to prioritize learning the essentials of religion. Acquiring knowledge about Tawheed (belief in the Oneness of Allah), Prophethood, and the Hereafter enhances one’s faith and understanding of Islam.

Ramadan: A School of Self-Discipline
“Ramadan is about breaking bad habits, not putting them on pause.”
Beyond spiritual rewards, fasting nurtures self-control. The discipline of waking up for Suhoor, enduring hunger, and refraining from negative speech teaches us resilience and mindfulness. It reminds us that true devotion requires sacrifice.
Alama Iqbal profoundly expresses this struggle:
“Kis qadar tum pe giran subah ki bedari hai,
Hum se kab pyaar hai, haan neend tumhein pyaari hai.”
Overcoming the challenge of early prayers builds a lifelong habit of devotion. Ramadan instills within us a deeper sense of accountability, urging us to continue our spiritual growth even beyond this sacred month.

Embracing the Spirit of Ramadan
As Ramadan approaches, let us prepare our hearts, not just our kitchens. Let us reflect:
Have we merely observed its rituals, or have we internalized its essence?
Have we sought forgiveness sincerely, or have we let this month slip by unchanged?
Have we strengthened our bond with the Qur’an, or have we let dust gather upon it?
The arrival of Ramadan is a gift—one that not everyone will receive again. Let us seize this divine opportunity to purify our souls, elevate our faith, and strengthen our connection with Allah.
May we be among those who emerge from Ramadan spiritually renewed, carrying its light beyond these thirty days.

Bottom line
“O Ramadan, come swiftly, for we eagerly await your luminous crescent.”
As this sacred month draws near, may Allah grant us the strength and steadfastness to embrace its blessings fully. May He shower His mercy upon us, guide us towards righteousness, and accept our fasting and prayers.

Ramadan Mubarak! May this month bring you peace, joy, and spiritual enlightenment.

About the Author:
Aubaid Ahmad Akhoon is a distinguished Educational Columnist, Motivational Speaker, and Associate Editor of the weekly educational publication Education Quill.
[email protected] insta id UBI9305

Education Tour experience 2025

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Dr. Bilal Ahmad

 

Professor Dr. Bilal Ahmad, Prof. & Head, Division of Agri Economics & Statistics,  SKUAST- K

Traveling is an enriching journey undertaken for various purposes such as research, knowledge acquisition, studying, leisure, or business.  Travel offers a unique experience by helping individuals unplug from the stresses of daily life. During our travels, we experiencelife from a new perspective—exploring diverse places, cultures, cuisines, traditions, and ways of living—experiences that are not accessible within the confines of home. This makes travel an invaluable experience.One  transformative experience is the educational tour. These tours offer students a unique blend of learning and fun while offering new perspectives on various subjects. During our journey, we experience life in different ways. We explore new places, cultures, cuisines, traditions, and ways of living. We could never experience these things at home. This is why travel is such a unique and invaluable life experience.

This article focuses on education tour benefits and experience shared by students  of Faculty of Agriculture, SKUAST-K after taking part in all India Education Tour 2025. The benefits of educational tours are vast and significant. Here are some key

  1. Interactive Learning:

Educational tours help students engage with the concepts they are studying in a hands-on, interactive way. These trips take students beyond textbook learning, enabling them to observe, manipulate, and participate in real-world scenarios. Whether visiting a historical museum or a science center, these experiences allow students to explore and learn directly from professionals and guides, making learning more engaging and memorable.

  1. Entertainment and Fun:

In addition to learning, educational tours offer plenty of entertainment, making them enjoyable for students.

  1. Social Interaction:

A change of environment offers students an opportunity to bond with their peers in a more relaxed setting. Without the structure of the classroom, students have the chance to interact on a personal level.

  1. Exposure to New Experiences:

For many students, an educational tour offers access to destinations and experiences that they may not otherwise have had the chance to encounter due to financial or logistical constraints.

  1. Better Exposure:

Educational tours give students the chance to visit new places, which is especially valuable for those who don’t have many opportunities to travel. For curious learners, these tours serve as practical extensions of their studies, enabling them to test their knowledge and apply it in real-world contexts.

  1. Fostering a Passion for Travel:

An educational tour can spark a passion for travel. Since students are accompanied by teachers and guides, and are traveling with peers, they experience the world in a safe and structured way. Often, the cost is lower than if they traveled alone, which makes it an accessible introduction to the joys of travel.

  1. Cultural Observation and Awareness:

Educational tours allow students to experience different cultures firsthand.  These experiences can cultivate empathy and inspire students to consider global issues and work toward positive change.

  1. Independence and Self-Reliance:

Being away from home during an educational tour gives students a chance to step outside their comfort zones. In an unfamiliar environment, students develop important life skills such as independence, discipline, and self-awareness.

  1. Enhanced Academic Performance:

Educational tours expose students to different teaching styles, which often sparks greater interest in the subject. In brief,  educational tours offer a multi-faceted approach to learning, combining knowledge acquisition with cultural exploration, personal growth, and fun.

I would like to share the experiences and details of the All India Academic Tour 2025, organized by the Faculty of Agriculture, SKUAST-K.  The 28-day tour was a transformative journey for all participants, offering valuable learning opportunities at various institutions and research centers. This tour, as part of 4th-year education program, began on January 15, 2025, and was led by Professor Bilal Ahmad Bhat,  tour incharge, accompanied by 52 students and 4 faculty members.

The  journey began on early morning on January 15, 2025, from the College of Agriculture, Wadura. Students  gathered at the Sopore railway station and boarded a train to Banihal. Upon reaching Banihal, we captured the moment with a group photograph. Dr. Bilal Ahmad then took the opportunity to brief students on  the objectives, rules, and regulations of the tour, ensuring everyone was on the same page. He divided studentsas well as staff into groups and appointed group leaders to oversee specific responsibilities, aiming for a smooth and organized journey.After the briefing, we continued our journey towards Jammu, with a stop at Peerah for a delicious lunch of Rajma Chawal, which was a treat for everyone. As we made our way through the stunning landscapes of Jammu and Kashmir, the breathtaking views left us in awe. After a satisfying dinner, we arrived in Jammu on the same day, where we spent the night, marking the beginning of an unforgettable experience filled with exploration, learning, and the joy of camaraderie. On January 16, we hired bus and visited  SKUAS-Jammu, Jammu University  and some historical places in Jammu. Prof S.E.H.Rizvi, Dean (Basic Sciences) and Professor Manish Kumar, HoD, Statistics & CS shared their knowledge with visitors and hosted Professor Bilal Ahmad (Ex Faculty member of SKUAST-J) alongwith staff for lunch.  In evening, we boarded the bus  from Jammu  to Delhi and arrived in Delhi on January 17,at 11:45 am, where we enjoyed lunch before preparing for our next journey.On January 17 , 2025 we embarked on the Duronto Express from Delhi, arrived Hyderabad next day. Our four-day adventure in Hyderabad was filled with excitement and discovery. Despite some initial seating challenges, we quickly settled into our sleeper class berths. This journey provided us with the chance to interact with fellow passengers from diverse backgrounds, adding to the adventure. Along the way, we savored delightful train meals like masala chai, samosas, Biryani, and Thali, which added to the charm of the trip.

Besides visiting educational institutions ICRISAT etc in the area, we marveled at the iconic Charminar, explored the grandeur of Golconda Fort, and enjoyed tranquil moments by Hussain Sagar Lake. A visit to Wonderla added some adrenaline, with thrilling rides and unforgettable experiences. Our time in Hyderabad was a perfect mix of education, history, culture, and adventure, leaving us with treasured memories.On 22  January 2025,we boarded SRF Pune Express from Hyderabad to Pune (Hadisapur) reached Pune on the following day. Next day we get fresh and our fresh  journey starts by visiting many prestigious Educational institutions like Agr College Pune, Pune University, Amity University Symbiosis International as well as historical places in Pune. Pune  Known as the “Oxford of the East,” is a hub for education, technology, and culture.Pune city is a blend of traditional Maharashtrian culture and modern urban development, offering attractions like Shaniwar Wada, Aga Khan Palace, and the vibrant FC Road area.Pune’s food scene is also diverse, with a strong emphasis on local Maharashtrian dishes like Vada Pav and Puran Poli, along with many cafes and restaurants.We also want to express our Heartfelt thanks to Mr. Zahid Sarfaraz Bhat, Sarhad school Pune  for his incredible hospitality and for generously providing us with free accommodation. Mr, Zahid your kindness made our stay truly special, and we are deeply grateful! On the request of tour incharge Dean FOA, allowed to have visit to Mumbai’s ICAR-CIFE (Indian Council of Agricultural Research- Central Institute of Fisheries Education) located in the heart of Mumbai, offering an enriching experience, especially for anyone interested in fisheries science, aquaculture, and marine biology. Upon arrival, students and faculty members were welcomed by the faculty and staff members of CIFE. Professor S.P. Tiwari, Dean,old colleague of Dr. Bilal, extended his full support. His guidance and assistance made the experience smooth and truly enriching.

Professor Bilal  provides an insightful lecture on the importance of fisheries science, emphasizing its critical role in sustainable food production, environmental conservation, and supporting livelihoods in coastal and inland communities. On January 26,2025  tour incharge Professor Bilal  Ahmad was honoured and was invited

 

as chief guest on function in Sarhad School Pune. Dr Bilal in his speech discussed the importance of the constitution as the foundation of a nation’s legal and political framework. He emphasized how the constitution ensures justice, equality, and the protection of fundamental rights for all citizens.

On the same day,  we boarded the Kerala Express from Pune to Ernakulam Town, Kerala, embarking on a two-day train journey. It was such an amazing experience! Throughout this train journey, Dr. Bilal Ahmad tour incharge alongwith his staff displayed immense dedication to our safety, often sacrificing his own comfort to ensure we were well-rested. His selflessness made the journey smoother for all of us. Upon arrival in Kerala, we refreshed ourselves after the long train ride, then set out to explore various agricultural institutions. Our visit to CMFRI and CIFT were particularly enlightening, where we had engaging discussions with scientists and scholars about their ongoing research. We stayed in Kerala for 5 days, and those 5 days passed by so quickly that I didn’t even realize how time flew.In addition to academic pursuits, we took time to explore Kerala’s rich culture and natural beauty. We visited popular tourist spots like Marari Beach and local forts, enjoying the serene surroundings.

On February 1,we departed from Kerla to Chennai (Tamil Naidu). Chennai, the vibrant capital of Tamil Nadu, we were  immersed in its rich cultural heritage, bustling markets, and modern attractions. The city blends tradition with contemporary life, offering experiences like visiting the iconic Marina Beach, exploring the ancient Kapaleeshwarar Temple, and wandering through the bustling streets of T Nagar. The warmth of the people and the mouth-watering South Indian cuisine, especially dosa, idli, and filter coffee, made the trip unforgettable. Chennai’s historical landmarks and the blend of modern infrastructure with old-world charm left a lasting impression. A tour visit to UNOM Madras (University of Madras) is an exciting experience that allows us to explore one of the oldest and most prestigious institutions in India. Located in Chennai, Tamil Nadu, the university was established in 1857 and has a rich history of academic excellence and cultural significance. Professor Sidhumol, HOD, Statistics, UOM and her staff provided their full support shared her experience and interacted with every students.

As we enter the University of Madras campus, we’re immediately struck by the grandeur of the heritage buildings. The main campus is spread across a sprawling area, with several buildings designed in the colonial architectural style. The atmosphere is calm and academic, and one can feel the historical significance of the place.

One of the most iconic buildings on campus, the Senate House is a beautiful piece of architecture that often leaves visitors in awe. Its red-brick structure and grand dome are visually stunning. This is where significant university meetings and events take place.The university boasts one of the best libraries in the country. With an extensive collection of books, journals, and research materials, it’s a paradise for book lovers and researchers. The library is a hub of knowledge and is often buzzing with students and scholars.The university has several artifacts and works of art that reflect the cultural and academic heritage of the institution.The central area of the university is a peaceful spot surrounded by trees, sculptures, and historical buildings. It’s a great place for a leisurely walk while taking in the surroundings.

A tour visit to Madras Veterinary College (MVC), located in Chennai, Tamil Nadu, is a wonderfulopportunity to explore one of the premier veterinary institutions in India. Established in 1903, MVC has been at the forefront of veterinary education, research, and extension services. It is now a part of the Tamil Nadu Veterinary and Animal Sciences University (TANUVAS).

The campus is located in the heart of Chennai, yet it maintains a calm and peaceful vibe, perfect for focused academic and research activities. The area is surrounded by greenery, making it an ideal environment for students, researchers, and animal lovers.One of the standout features of MVC is its Veterinary Teaching Hospital, where students gain practical experience in diagnosing, treating, and caring for animals. Visitors often see the hospital in action, with veterinarians working diligently to treat a variety of animals.practices.

The Veterinary Museum at MVC showcases a variety of animal specimens, educational tools, and models that depict the evolution of veterinary sciences. It’s a fascinating spot for anyone interested in learning more about animal health and the history of veterinary practices.

On February 6, we boarded the MGR Chennai CTRL from Chennai to Delhi.During our 3-day stay in Delhi, we began with a visit to the prestigious ICAR institution, where we delved into agriculturalresearch.

In addition to exploring Educational institution,  days were spent discovering Delhi’s iconic landmarks, including Jamia Masjid, Humayun’s Tomb, Nizamuddin Auliya’s shrine, Qutub Minar, and the imposing Red Fort. We were captivated by the splendor of Mughal architecture, admiring the intricate designs and towering minarets that reflect the city’s cultural richness. Our exploration of these wonders was truly awe-inspiring, as we marveled at the enduring beauty of Mughal Architecture. in Delhi, on Sunday, we indulged in shopping at bustling markets such as Sarojini Nagar, Chandni Chowk, and Karol Bagh, rounding off our stay with a mix of cultural exploration and leisure.

On February 10, 2025, evening we began our journey back to Jammu and Kashmir from Delhi via sleeper class bus . On next day i.e., on February 11, in morning 10-30am, we reached Jammu,  after taking breakfast and rest an hour, we departure from Jammu to  Banihal,on reaching Banihal, we immediately  we caught a train at 4:25 pm, and everyone safely reached their nearest stations,

grateful for the journey. This trip was transformative, filled with unforgettable experiences and awe-inspiring moments. From iconic landmarks to cultural immersion and natural beauty, every part of the journey left a deep impact on us. As we made our way back home, we cherished the memories of this life-changing adventure.

Students extend their heartfelt thanks to Professor Raihana Habib, the esteemed Dean of FoA, Present Director Extension SKUAST-K, Honorable Vice Chancellor of SKUAST-K, Professor Nazir Ahmad Ganai, Tour Incharge Professor Bilal Ahmad and everyone who supported for the success of this tour. Finally, upon reaching Kashmir, the tour incharge and supporting team expressed their gratitude to the university administration, students, parents, and experts from various institutions for their support in making this journey a success.

Professor Dr. Bilal Ahmad