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“Invasive Alien Species: A Growing Threat to Ecosystem Harmony”

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By Safdar Gazi Lone

Invasive alien species, also known as invasive exotic species or non-native species, are organisms introduced to regions or ecosystems outside their native range, establishing self-sustaining populations. These species often outcompete native counterparts, disrupting ecosystem balance and causing a range of negative impacts.
In the Kashmir Himalaya, a total of 571 plant species, including 96 invasive ones, have been recorded in the alien flora. Stinking chamomile (Anthemis cotula), originating in Eurasia, is an invasive annual weed discovered in the region in 1972 and is now considered one of the worst invaders.
The Mexican water lily (Nymphaea mexicana) has proliferated across Dal Lake, showcasing invasive characteristics with its rapid growth rate. Leucanthemum vulgare, the ox-eye daisy, introduced in the 1950s-1960s, has now covered large portions of Gulmarg and other meadows, overpowering the diverse native flora.
Most alien plant species in the region trace their origin to Europe (38%), followed by Asia (27%) and Africa (15%). The study reports the first-time occurrence of seven plant species in this region.
Globally, water hyacinth leads as the most widespread invasive alien species on land, followed by Lantana and the black rat. The brown rat and house mouse are also pervasive invaders.
Factors Responsible for the Rise of Invasive Species:
Globalization of Trade and Travel:
Increased international trade and travel unintentionally move species across borders. Cargo ships, airplanes, and vehicles inadvertently carry invasive species within cargo, through ballast water, or attached to surfaces, facilitating their unintentional spread.
Climate Change:
Elevated temperatures and shifts in precipitation patterns promote environments conducive to the colonization and proliferation of invasive species.
Measures Against Invasive Species Invasion:
Early Detection and Removal:
When invasive alien species are introduced unintentionally, swift removal is crucial. Plants must be destroyed to prevent further spread.
Control Strategies:
In cases where invasive populations are too large for removal, measures must be taken to prevent further spread.
The Black Rat’s introduction to Australia in the late 1800s, via shipwrecks and the pearling industry, exemplifies the unintended consequences of invasive species and underscores the urgent need for effective measures against their proliferation.
About the Author:
The author, currently serving as a Botany Faculty in “Dd Target PMT”  Branch Magam Kashmir, is a dedicated teacher with a passion for unraveling the intricacies of the natural world. With a focus on Botany, their commitment extends beyond the classroom, delving into the exploration of invasive alien species and their impact on the delicate ecosystems of the Kashmir Himalaya. Grounded in both theoretical knowledge and hands-on experience, the author strives to bridge the gap between academia and the real-world implications of environmental challenges. This commitment is reflected in their insightful contributions that aim to raise awareness and prompt action in addressing the pressing issues of invasive species and ecosystem sustainability.

Can be reached at safdarbotany999@gmail.com

Note: The views  and opinions expressed in this article are the personal opinion of the author.

 

Exam Warriors :A Great Guide For Our Youngsters

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By Hilal Bukhari
Exam Warriors is a great book authored by the present Prime minister of India Narendra Modi which has been dedicated to youth of New India. Being full of great wisdom, knowledge and matchless expertise its energizing and inspiring content seems influenced by a number of experts knowledge gurus. The author has brilliantly and skillfully assembled a number of great mantras to advise great things to his readers. The book is a collection of thirty four mantras (among which first twenty eight are directed towards the students and the next six are for the parents of this country) and many more tips for teachers and other readers.
The book’s chief aim seems to inspire and guide the students in a skillful manner so that they can face their exams and their lives efficiently and more prudently.
The author begins by suggesting the students to celebrate the exams like the festivals and never let the exam stress to bog them down. The exams are only a means to check their current preparation. They are not about life and death of the students. The students have been brilliantly advised to keep smiling and even laughing during the exam times to keep them in joy and delighted. The students are advised to face the exams like the warriors and not to present themselves as the worriers. The students should aim to pursue the knowledge. Exams are only a means to attain that purpose. The students must know that the their biggest competition in this world is with their own selves and not against anyone else. They should know the value of the present and learn how to enjoy every particular moment with self discipline and diligence. Because the present is God’s greats gift for us the students must learn to live “here and now.” The students must also learn to use the technology properly. Technology is a positive force multiplier. Students have every right to get attracted to it. But they must not let themselves become addicted to it which could be dangerous and devastating for them. The students are also brilliantly taught to learn the importance of rest, sleep and play particularly during their exams which is a comparatively stressful time for them. Students are advised to have confidence and believe in themselves. They should take every new test or exam as their own exam and use their methods properly by choosing their own styles of writing, discussion and arguing without any hindrance or fear.
One of the most important suggestion, I think the book shares is that to cheat is to be cheap. Students should prefer defeat over cheating. Human creativity must always prevail over cheating and plagiarism.
Students must also learn the skill to mix themselves with others artfully. They must learn to step out of their comfort zones and play the vital roles as the community or the society might expect from them. The students must also be able to create their own opportunities and be the masters of their own destinies. They should also feel grateful to all those who have helped them during their journies like their parents, teachers and all others. The students must pay attention to depression. It is increasing at an alarming rate in our country. Students must learn to express their feelings properly. They must never suppress their feelings that might bring devestating results for them. The students must also know that great goals are those which are within the reach but not easily achievable. This means that hardwork is must for attaining the real success in this world.
The author has also shared some valuable suggestions for the parents. They are advised to keep encouraging their children without any break. They have to back their wards to achieve the real heights. The parents must learn to become their child’s friend if they are not already. This shall keep the depression away from their children. They must also learn to give freedom to their children to choose their dreams according to their own wills and tastes. Sometimes the parents try to fulfill their own unfulfilled dreams through their children which leads to threatening consequences. The parents must learn to keep their minds open. They must be ready to give and allow the feedback from both sides. They must also work together with the teachers of their children to solve all the issues hindering the proper educational growth of their wards.
To conclusion, we might say that Exam Warriors is a great guide for all the students and their parents who are serious for achieving educational success in the real sense. Mr. Prime Minister has also shared a letter of inspiration and affection with the teachers who have been declared as the real gurus of knowledge in this book. Therefore, I think it is a must read for all the lovers of education and knowledge. The great thing about this book is that you can read it in a few hours only and gather the knowledge which might be greater than knowledge extracted from many other fater books put together if you able to concentrate in a proper manner. Then it gives the readers a rare chance to give their feedbacks and share their own mantras at the Narendra Modi app.

Author is a Teacher in Education Department. Can be reached at bukhari.hilalahmad5@gmail.com

Note: The views  and opinions expressed in this article are the personal opinion of the author.

“Hidden Truths: A Tale of Kashmir’s Heart”

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By Aubaid Ahmad Akhoon

In the complex and nuanced tapestry of Kashmir’s historical narrative, a stark revelation surfaces — the relentless pursuit of personal gain has too frequently eclipsed the collective well-being of the community. The ascension of an elite class, propelled by conscienceless motives, adeptly orchestrated the narrative through diverse channels, including mass media broadcast platforms and various tools within the state machinery.

This historical deception, orchestrated by those who would later form the elite, celebrated plunderers and blunderers, perpetuating a distorted legacy. The underlying issue lies in the acknowledgment that glorifying such figures betrays society and deviates its trajectory. What unfolded was not merely a breach of trust but a deliberate manipulation of narratives to serve vested interests.

Central to this narrative is the imperative for conscientious reflection before action. In a society where personal gains frequently overshadow collective welfare, the Kashmiri elite’s fixation on personal reputation misled the populace, perpetuating self-serving motives and hindering genuine societal progress.

The downward filtration theory becomes apparent — the elite’s actions influencing the broader population. As the elite prioritized reputation over authentic conscience, the common people were led astray, perpetuating a cycle of self-serving motives at the expense of societal advancement.

Navigating this historical landscape requires individuals, particularly Kashmiris, to liberate themselves from the shackles of personal gain. Both past and present elites must be held accountable for choices that have shaped Kashmir’s narrative.

In the broader context, the Kashmiri tale serves as a cautionary reminder of the dangers when personal gain overshadows collective well-being. The call to question one’s conscience isn’t merely philosophical; it’s a practical imperative for a society prioritizing humanity over individual interests. Only through conscientious introspection can a community break free from the chains of historical fraud, paving the way for an authentic and just future.

This reflection extends beyond Kashmir, resonating with the timeless wisdom of Mark Twain, the American writer, humorist, and lecturer: “Whenever you find yourself on the side of the majority, it is time to pause and reflect.” In a world fixated on external judgments, this insight urges individuals to prioritize the inner compass over fleeting perceptions.

Mark Twain’s wisdom centers on the idea that conscience is an unwavering guide to our actions, reflecting our moral and ethical principles. Unlike reputation, influenced by external factors, our conscience serves as a steadfast compass, pointing toward authenticity and moral integrity.

Reputation, often shaped by public opinion, is a fickle entity. Subject to change and influenced by external circumstances, it may not always align with our true character. While it can open doors, the cost of compromising principles for external validation should be carefully considered.

A delicate balance exists between maintaining a positive reputation and staying true to our authentic selves. Mark Twain’s counsel encourages us to evaluate the cost of compromising principles for external validation, recognizing the inherent paradox in societal expectations.

A robust conscience is built on self-awareness and a commitment to moral principles. Reflecting on our values allows us to align our actions with convictions, cultivating a reputation grounded in authenticity.

Prioritizing conscience over reputation provides resilience against external judgment. Recognizing that we cannot control others’ perceptions liberates us from self-imposed expectations, shifting focus from seeking approval to staying true to our principles.

Tail peice : the Kashmiri parable and Mark Twain’s wisdom converge, offering a profound lesson for navigating societal narratives. The essence lies in conscientious reflection, prioritizing authenticity over fleeting reputations. Whether in the historical context of Kashmir or the broader spectrum of human experience, embracing the call to question one’s conscience becomes paramount for a society aspiring to forge an authentic and just future.

About the Author: Aubaid Ahmad Akhoon is a renowned Columnist & Motivational Speaker and an Associate Editor of the Weekly Publication ‘Education Quill.’ He currently serves as the Senior EDP Head at DD Target PMT Kashmir, a reputable institute renowned for its coaching classes in the Medical/JEE/Foundation Classes. Can be reached at akhoon.aubaid@gmail.com
Note: The views and opinions expressed in this article are the personal opinion of the author.

Mitigating Winter Fires in Kashmir – A Call to Action

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By Aubaid Ahmad Akhoon
In the frigid embrace of winter, Kashmir finds itself grappling with an alarming surge in fire incidents. The culprit, more often than not, is the casual handling of heating appliances and LPG cylinders by residents and workers alike. Surprisingly, this recurring issue has not garnered the attention it deserves from both the government and civil society groups. The need for disseminating crucial information on fire safety practices is apparent, considering its potential to significantly reduce these incidents during the harsh winter months.
While the government and civil society should play a more proactive role, individuals must also bear the responsibility of adopting precautionary measures. Understanding that rehabilitation for fire incident victims is a prolonged process, it becomes imperative for both the state and local communities to join forces in creating awareness and implementing safety measures.
The delayed formulation and implementation of a comprehensive fire safety management policy in Jammu & Kashmir has understandably heightened public concerns. However, the onus is not solely on the government. Individuals must take preventive measures to curtail the frequency of fire incidents during winter.
Acknowledging the prevalent carelessness contributing to these incidents, the Fire & Emergency Services Department of Jammu & Kashmir holds a critical role in launching a robust fire safety awareness campaign. Beyond private property, fire incidents also inflict severe damage on public assets, including schools and government offices. Recent tragedies, like the loss of life due to an LPG cylinder leakage in Lalbazar, underscore the urgency of collective action.
With winter’s early arrival and a noticeable surge in fire incidents across Kashmir, a collaborative effort is crucial to reverse this trend. Hotels and houseboats seem particularly vulnerable, yet the mandatory installation of fire extinguishers in commercial complexes and government buildings remains a neglected aspect.
Responsibility lies with the Director of the Fire & Emergency Services Department for ensuring the continuous preparedness of firefighting squads. Simultaneously, civil society groups, the public, and the Fire & Emergency Services Department must unite to conduct effective fire safety awareness programs. Precautions are undoubtedly effective, but public adherence requires awareness of fire safety practices and procedures.
The path forward is clear – a comprehensive fire safety awareness initiative in Jammu & Kashmir is not just a recommendation; it is an imperative. It is time for a collective commitment to safeguard lives and properties against the destructive force of winter fires.
About the Author: Aubaid Ahmad Akhoon is a renowned Columnist & Motivational Speaker and an Associate Editor of the Weekly Publication ‘Education Quill.’ He currently serves as the Senior EDP Head at DD Target PMT Kashmir, a reputable institute renowned for its coaching classes in the Medical/JEE/Foundation Classes. Can be reached at akhoon.aubaid@gmail.com
Note: The views and opinions expressed in this article are the personal opinion of the author.

The Importance of Positive Discipline

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By Hilal Bukhari
Recently our education department held a brief training session on Positive Discipline. The main aim of this initiative is to end the curse of corporal punishment completely in our schools and replace it with a more efficient and effecasive technique. Many of our lectures, masters and teachers were (wittingly or unwittingly) already aware about this technique and were practicing this nonviolent and fruitful technique wholeheartedly.
However, some of us might not be aware about the definition and the features of positive discipline.
Positive Discipline is a program designed to teach young people or the learners to become responsible, respectful and resourceful members of their communities.
Positive discipline is a more effective way to manage misbehaving students in the classroom, rather than using punishment or rewards. It allows students to learn and adapt their behaviors to meet expectations in the classroom, while simultaneously teaching them how to make better choices in their path to adulthood.
Many of our teachers have already given up the habit of carporal punishment which they had learnt from their elders influenced by the traditional methods of teaching. Although, some teachers even now a days think that carporal punishment must be an integral part of a successful education system but due government’s ban on it they hardly dare to practice it anymore now.
Now a days we don’t see any sticks or other punishment tools in our schools which have been a norm while we were learning in the schools in the recent past.
Many teachers are bewildered about the dearth of discipline among the students and they are unable to understand how they can make their students behave properly in the classrooms in absence of any kind of carporal punishment. The contemporary education system does not allow even a teacher to scold a student violently in the school. Some teachers even feel such a system  more derogatory for themselves. But that is mainly due to lack of proper training of these teachers. Those teachers who are not aware about the great features of positive discipline or lack their belief in these features still hope to bring back that outmoded system which was only devastating for the learners physically, mantally as well as emotionally.
Positive discipline is a brilliant strategy. It believes in the following features mainly for a perfect classroom situation.
It gives importance to Mutual respect in classrooms. Both the teacher and the learner must respect each other for an ideal learning to prevail.
Positive discipline teaches the teachers particularly the main skill of identifying the belief behind the behavior. The teacher has to take each learner as a proper case study a ponder deep to decipher the complex behavioral pattern of any learner.
Positive discipline also gives importance to effective communication and problem solving skills in a proper and skillful manner. Proper communication between the teacher and the learner can solve all the learning issues properly.
Positive Discipline is the discipline that teaches focusing on solutions instead of punishment. It is neither permissive nor punitive in nature. It is rather progressive in its approach.
Positive discipline believes in Encouragement instead of praise. Praise can be a sheer flattering often which may lead to dangerous consequences in the long run. Encouraging a learner keeps him or her on the right track always.
Positive Discipline is not aimed to create better classroom and school environments only. It is an approach that may help us in better paternting also. In fact, we have to practice it everywhere to get the better results. When we learn it wholeheartedly we understand about our mistakes during nurturing the tender minds of our children and learn how to take care of them in a proper manner.
 In a nutshell we have every right to believe that if all the basic features of positive discipline are applied properly in our homes and schools we shall be able to bring revolutionary results beneficial for the whole society and the nation for sure. The main thing is that the parents and the teachers must believe that this technique is going to help everyone in the long run. We must learn to change our rigid attitudes and embrace the changes wholeheartedly which are necessary to bring the revolutionary results in our education system particularly.

Author is a Teacher in Education Department. Can be reached at bukhari.hilalahmad5@gmail.com

Note: The views  and opinions expressed in this article are the personal opinion of the author.

“Simplicity’s Symphony: Crafting a Life Aligned with Values”

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By Aubaid Ahmad Akhoon
In the intricate tapestry of life’s milestones, there exists a complex interplay between tradition, societal expectations, and personal beliefs. The questions posed above prompt us to reconsider the way we approach significant life events, urging us to explore the beauty of simplicity and adherence to timeless values.
The Enigma of Purity in Bridal Veil:
The query about a bride remaining in purdah challenges conventional norms, inviting us to ponder the essence of modesty and the sanctity it brings to the union. In a world that often prioritizes grandeur, perhaps there is profound beauty in preserving intimacy and privacy within the sacred bond of marriage.
Harmony in Recitation Over Music:
The juxtaposition of recitation and music encourages us to rethink the role of auditory experiences in life’s celebrations. Can the melodic verses of the Quran not replace the rhythmic beats of music, infusing spiritual resonance into joyous occasions?
Sunnah in Matrimony:
The notion of adhering to Sunnah during marriage ceremonies reflects a desire to align life’s significant moments with the teachings of our prophets. Can we not embark on the journey of marital bliss without indulging in activities that may stray from the path of righteousness?
Commencing Life with the Quran’s Elegance:
Imagine the beginning of life marked by the serene recitation of the Quran, setting a tone of tranquility and divine guidance. Is it not a captivating concept to initiate life’s journey with the wisdom encapsulated in the sacred verses?
The Unnecessary Extravagance of Dance Songs:
The insistence on dance songs as a pivotal element in celebrations raises questions about societal expectations. Can we not redefine joyous occasions without succumbing to unnecessary extravagance, steering clear of activities that may compromise our values?
Prophetic Wisdom and Timeless Principles:
Delving into the teachings of our revered prophets, we find a blueprint for virtuous living. The reminder that these noble figures embraced marriage without indulging in the allure of music and immodesty prompts us to reflect on the enduring wisdom of their choices.
Navigating Public Opinion and Personal Integrity:
The poignant reflection on succumbing to societal pressures challenges us to prioritize personal integrity over public perception. In a world where opinions can be harsh, perhaps the courage to adhere to one’s values is a testament to genuine strength of character.
Facing Criticism with Resilience:
The final contemplation invites us to consider the weight of others’ words on our decisions. In a world quick to criticize, the question arises: Should we allow external judgments to dictate our actions, even at the expense of our own well-being?
In conclusion, these thought-provoking questions encourage us to embrace simplicity, uphold values, and find beauty in the authenticity of our choices. As we navigate the intricate dance of life, let us be guided by principles that resonate with the purity of our intentions, weaving a narrative that reflects the timeless elegance of a life well-lived.
About the Author: Aubaid Ahmad Akhoon is a renowned Columnist & Motivational Speaker and an Associate Editor of the Weekly Publication ‘Education Quill.’ He currently serves as the Senior EDP Head at DD Target PMT Kashmir, a reputable institute renowned for its coaching classes in the Medical/JEE/Foundation Classes. He can be reached at akhoon.aubaid@gmail.com
Note: The views  and opinions expressed in this article are the personal opinion of the author.

Shahida Shabnum’s Poetic Vision Of Eternal Bonds Reflecting Mankind’s Unity With Lord

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By Tousif Raza

Crafting poetry, especially in blank verse, is a pursuit both gratifying and bewildering. I’m fascinated and bewildered myself, navigating the realms of verses, yet far from grasping its essence. Poetry’s allure lies not just in its seemingly beautiful arrangement of words but in the concealed narratives within, whispering tales of love, wisdom, and an exploration of the Divine.

It’s an art that transforms seemingly eloquent words into a vessel, resonating with countless stories of devotion and spiritual voyages, amidst the radiant brilliance that illuminates from the play of words. The splendor of Allah’s light dispersed amidst verses, while at times, the same verses cloak the mysteries within the shroud of darkness. I find joy in presenting before you the tale of a verse, an untitled blank verse poem, hoping to embark you on a journey through narratives, enriching your awareness of the Creator’s magnificence through the tapestry of tales. Please make it more beautiful

Dr. Shahida Shabnum’s poetic composition masterfully transcends the confines of individual narratives, inviting a reader to contemplate the spiritual underpinnings that unite these diverse tales. Through the symbolic threads of Mansur’s esthetic pursuit intertwined with penalties faced, Moses’ ascent to the mountain and the subsequent reward of affection, Jonah’s inner revelation amidst the confines of the fish, and Joseph and Zulaikha’s narrative of enduring contentment, the poem paints a canvas of spiritual journeys. Before moving ahead let’s read the poem to go deep into it’s esthetic aroma and un_comparable beauty of universal appeal. And let’s revisit the universal tails of through this poem

“With the language of love, ‘Mansur’—scholar and penalty,
Through the terminology of affection, ‘Moses’—mountain and reward,
In the essence of love, ‘Jonah’—fish and inner revelation,
In the tale of devotion, ‘Joseph’—’Zulaikha’ and contentment.”

Prior to delving into this poem, my mind was a whirlwind of contemplation, grappling with the notion that crafting poetry might mirror traversing flames barefoot. Yet, Shahida Shabnam’s petite yet exquisite composition unveiled before me the poet’s quest to unravel the divine within. Each syllable within this poetic tapestry primed my thoughts to explore the intricate tapestry between the Creator and His creation. It dawned upon me that the closer one is, the deeper the enigmatic bonds and confidences shared.

This composition, akin to the insights of a dervish, intricately weaves words both veiling and revealing their connection to the divine. It commences with the melodies attributed to Mansur, suggesting the existence of souls intimately acquainted with God’s mysteries, capable of reshaping the world by their revelation alone, sans the prophetic title. Through Mansur’s narrative, a cautionary metaphor emerges—a stern warning against unveiling God’s secrets to humanity unless sanctioned by His will. It’s akin to the establishment of a decree, eventually transmuting into a conduit for love and enlightenment.

Indeed in the vast, barren expanse of ‘Toor,’ this nameless poem paints an allegory of amorous yearning. It delineates souls attuned to the celestial call of Allah, reveling in the rapture of seeking a divine audience. Unfettered by unrequited longing, their passion propels them to boundless ascension, an infinite reward for their unyielding ardency. It appears an axiom is being woven— the depth of one’s pursuit determines the soaring heights; the strength of their affection anchors them through ineffable joys. This verse, through its recitation, elegantly constructs a doctrine, acquainting its beholder with spiritual pinnacles—a testament to the triumphant quest of glistening dewdrops in their celestial pursuit.

Each evocative reference speaks to the human quest for love, understanding, and enlightenment. It resonates with the universal desire to transcend worldly limitations, seeking a deeper connection with oneself and with others. The amalgamation of these figures and their associated elements portrays the human experience as a multifaceted expedition toward spiritual fulfillment, weaving together threads of devotion, self-discovery, resilience, and the transformative power of love. In essence, Dr. Shahida Shabnum’s poem becomes a sanctuary of contemplation, where the diverse facets of these tales converge, inspiring us to explore our own spiritual odyssey and to discover the profound interconnections that bind us to the realm of love, compassion, and transcendence.

As mentioned that this poem intricately weaves together tales symbolizing different eras of earth’s history, creating a tapestry of love and devotion. Each reference represents a unique facet of affection, illustrating the depth of human emotions. From Mansur to Zulaikha, these names, with their associated symbols, explore love, scholarship, and spiritual revelations. Actually the poem invites readers to delve into diverse stories, offering a profound reflection on love through history and mythology while reminding us of humanity’s divine origins. Through this rich tapestry, the poem celebrates the myriad dimensions of love, leaving us with a timeless contemplation on the essence of human connection across ages.

After observing the structure of this poem keenly, I was amazed, but then I came to a conclusion that Allah has endowed Shahida Shabnum with a divine pen. Perhaps that’s why through the beauty of her pen, she has made a successful attempt to revive the beautiful epochs of human history, reminding of the centuries-long relationship between mankind and his creator. I don’t find it repulsive to say that a poet writes nothing of his own accord; rather, he write only what nature commands him to. This poem though without a title, is a doctrine in itself, reminding us that although humans are created from the same mold, they yield different outcomes due to their actions and behaviors. Let me conclude with this statement. “This poem has proven that Shahida’s pen is not only beautiful but also powerful.”

Author is an english literature student and hails from Tangmarg and can be reached at tousifeqbal555@gmail.com

Note: The views  and opinions expressed in this article are the personal opinion of the author.

Home Minister To Move Bills On J&K Reservation Act, Reorganisation Act On Day 2 Of LS

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New Delhi: The Bill to amend the Jammu and Kashmir Reservation Act 2004 and the Jammu and Kashmir Reorganisation Act 2019 is likely to be moved by Union Home Minister Amit Shah in the Lok Sabha on Tuesday.
The Jammu and Kashmir Reservation Act provides for reservation in appointment in state government posts, and admission to professional institutions, for certain reserved categories. The Bill provides for reservation in professional institutions for economically weaker sections.
The Jammu and Kashmir Reorganisation Act, 2019 provides for the reorganisation of the state of Jammu and Kashmir into the union territories of Jammu and Kashmir and Ladakh. The Bill increases the total number of seats in the Jammu and Kashmir Legislative Assembly from 83 to 90. It also reserves seven seats for Scheduled Castes and nine seats for Scheduled Tribes.
Moreover, on Tuesday, Krishan Pal for Ministry of Heavy Industries, Sanjeev Kumar Balyan for Ministry of Fisheries, Animal Husbandry and Dairying, Nityananad Rai for Ministry of Home Affairs, Sushri Shobha Karandlaje for Ministry of Agriculture and Farmers Welfare, Kailash Choudhary for Ministry of Agriculture and Farmers Welfare and Ajay Kumar for Ministry of Home Affairs will lay papers on the table.
The Secretary General will report a message from Rajya Sabha regarding the Post Office Bill, 2023.
Nisith Pramanik will be making a statement correcting a reply given on August 8 to an Unstarred question asked by MP Sushil Kumar Singh on Vibrant Village Programme. He will also give reasons for delay in correcting the reply.
On Monday, the first day of the Winter Session of Parliament saw two bills being passed. The Standing committee reports on ‘The Bharatiya Nyaya Sanhita, 2023’, ‘The Bharatiya Nagarik Suraksha Sanhita, 2023’, and ‘The Bharatiya Sakshya Bill, 2023’ were tabled in the two Houses. The reports were submitted to the Rajya Sabha Chairman Jagdeep Dhankhar on November 10 by Brij Lal, MP and Chairman of the Department-related Parliamentary Standing Committee on Home Affairs.
The report of Ethics Committee, which looked into cash-for-query allegations Trinamool Congress MP Mahua Moitra, was not tabled in the Lok Sabha though it was in the listed agenda.
Rajya Sabha passed the Bill to repeal the Indian Post Office Act, 1898 and to consolidate and amend the law relating to the post offices in India. The opposition members raised questions over some provisions of the bill and asked if the government wanted to create a “surveillance state”. The government rejected the apprehensions of the members.
The bill was passed by a voice vote after a reply by the Minister for Communications, Electronics and Information Technology Ashwini Vaishnaw. The bill provides that Post Office shall provide such services as the Central Government may by rules prescribe and the Director General of Postal Services shall make regulations in respect of activities necessary to provide those services and fix the charges for such services. The bill provides India Post will not incur any liability with regards to its services, except any liability prescribed through rules.
Lok Sabha passed the Advocates (Amendment) Bill, 2023 which is in line with the government’s policy of repealing all obsolete laws or pre-independence Acts which have lost their utility. The Government in consultation with the Bar Council of India has decided to repeal the Legal Practitioners Act, 1879. It has decided to amend the Advocates Act, 1961 by incorporating the provisions of section 36 of the Legal Practitioners Act, 1879 in the Advocates Act, 1961 so as to reduce the number of superfluous enactments in the statute book
The government has 21 Bills on its agenda for the session, including the bills to replace the IPC, the Indian Evidence Act and the CrPC. (Agencies)

Kashmir on the track of development after 4 years of abrogation of Article 370

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By Arsalan Ashiq

The abrogation of Article 370 refers to the revocation of a constitutional provision that granted special autonomy to the region of Jammu and Kashmir in India. Article 370 was a temporary provision that allowed Jammu and Kashmir to have its own constitution, autonomy over internal matters, and limited jurisdiction for the Indian government. It also restricted the applicability of Indian laws in the region.

On August 5, 2019, the Indian government, led by the Bharatiya Janata Party (BJP) and Prime Minister Narendra Modi, announced the revocation of Article 370. This move was accompanied by the bifurcation of the state into two separate Union Territories – Jammu and Kashmir, and Ladakh.

The abrogation of Article 370 led to significant changes in the region’s political and administrative status. It removed the special autonomy that Jammu and Kashmir had enjoyed for decades. The decision was met with mixed reactions. Supporters argued that it would lead to greater integration of the region with the rest of India, spur economic development, and promote equal rights for all Indian citizens. Critics, on the other hand, expressed concerns about the potential impact on the region’s identity, autonomy, and demographic composition.

The move was followed by heightened security measures, including the deployment of additional troops and communication restrictions, which were implemented to maintain law and order in the region.

The abrogation of Article 370 remains a subject of debate and discussion, with opinions on its implications varying widely based on political, social, and historical perspectives. For the most up-to-date and comprehensive information, it’s advisable to consult reputable news sources and research materials.

After the abrogation, the Indian government aimed to integrate the region more closely with the rest of the country. This included initiatives to promote investment, infrastructure development, peace, and stability across the region of Jammu Kashmir. The abrogation led to significant changes in the region’s political and administrative status. Here are some key points that were reported in the early period following the change:

The region of Jammu and Kashmir was reorganized into two separate Union Territories – Jammu and Kashmir, and Ladakh. This was aimed at improving governance and administrative efficiency. The Indian government announced several measures to promote investment and development in the region. Various infrastructure projects were initiated to enhance connectivity, including road and rail projects. Efforts were made to attract industries and businesses to the region.

Focus was placed on improving education and healthcare facilities. New educational institutions were proposed, and efforts were made to upgrade existing ones. Healthcare infrastructure and services were also prioritized. Efforts were made to promote tourism in the region. The picturesque landscapes of Kashmir and Ladakh were highlighted to attract tourists and boost the local economy.

Certain land-related regulations were amended, which some viewed as opening up opportunities for investment and development, while others expressed concerns about potential demographic changes. Security measures were intensified in the aftermath of the abrogation to maintain law and order.

Note: The views  and opinions expressed in this article are the personal opinion of the author.

Book review of “Arzi Kashmir Main Zahoor-i-Islam” by Ghulam Hassan Talib

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By Rayees Ahmad Kumar
Ghulam Hasan Talib hailing from the Newa village of Pulwama district is a noted writer and litterateur of valley. Born on 10-04-1944, he has been continuously writing columns, translation works, historical and research items in Urdu, English and Kashmiri languages. Initially he had been an academician from 1961-78 and then after qualifying the prestigious Civil Services Exam in 1978 he became a KAS officer of J&K treasury department where from he retired in 2002. There are many books to his credit, few books worth to mention here are Auradi Fatahiya Kashmiri translation, Habiba Habba Khatoon etc.
Arzi Kashmir Main Zahoor-i-Islam is his recently released work which is spread over 184 pages. It’s cover is superbly designed and published by Dinu duniya Kitab Ghar publishing house Newa Pulwama. He has dedicated this fantastic book to all those believers who live their lives according to the commandments of Allah, the sunnah of Prophet and those having deep love with the noble friends of Allah and attend to their annual urs to enhance the intensity of their faith. In it’s proem( p7-34), author himself is of the view that after Prophet saw his pious companions and the saintly friends of Allah brought the sacred teachings to people.
While translating a Persian couplet of Hafiz Sheerazi G H Talib writes “I have heard that on dooms day, some wicked people would be forgiven through the noble and saintly friends of Allah”. Quoting Moulana Rumi, G H Talib writes – Allah’s friends even in their graves do benifit people more than thousands of living ones. The blessed necrosol of their graves keep people always safe from all kinds of misfortunes and miseries.
Famous Viceroy of British period Lord Curzon says that he himself has seen the hearts and minds of Indians being ruled over by a saintly figure Khwaja Moinuddin Chisti even in his grave. So far as the celebration of annual urs of these great saints of Allah is concerned, their are twenties of books written by noted scholars thereby making it quite legal. Prophet saw himself would visit the graves of martyrs of Uhad in the beginning of a new year. The tradition was repeated by his rightly guided Kaliphs too viz Abubakar, Umar and Usman. Celebrating annual urs, visiting their graves and distributing sweet candy shirini there is all legal from Islamic perspective. Distinguished Historian of valley Pir Hasan Shah Khoihami writes in Asrarul Akhyar – it is through the Aulias that rain comes down from the skies and flora grow.
Prominent author Dr Gulzar Ahmad Wani in the foreword of the book (p35) says – valley of kashmir is the abode of hundreds of God fearing saints who have arrived here from distant lands only for the purpose of spreading the Islamic teachings and moulding the minds of people. It is due to them we are a Muslim majority region of India. Among these God fearing saints, one Syed Sultan Fakhrudin’s tomb is at Newa Pulwama. Under Kashmir Main Wirood-i-Islam Ibtidayi Parchaian (p40-49) chapter, author says – many historians and researchers have made ample revelations about Islam being practiced much earlier in valley. Kashmir which is famous for it’s mesmerizing climate and enchanting beauty has always been affected by religious and political movements. Despite the physical hurdles of lofty mountains, kings and religious scholars have always been lured by it’s beauty. It is surprising that even during Prophetic era some pious companions of Prophet saw have arrived here as special alchies. King Raja Wanadata had been so intensely impressed by them that he completely left the cozy rooms and luxurious worldly life to a simple but saintly life. He even distributed his 1/10 of his yearly agricultural produce among the needy and destitudes.
In Kashmir Islam spread through traders, Sufis, Scholars and visitors unlike the rest of world where it spread either by victories or wars. Even in Kalhana’s famous Rajtarangni there are evidences of Muslim inhabitants in valley. Further it is said that noted Victorian Lalatadat Muktaped had stopped the Arab Islamic revolutionaries from marching towards kashmir through Multan, Kabul and Sindh passes. Mehmud Gaznawi too arrived here in 398AH, after climbing on Kohi Maran he has given Azan and converted large number of people to Islam. In Rajtarangni though the date of Hazrat Suliman’s entry in valley isn’t mentioned but later historians have mentioned the same thus giving rise to a historical base. Prominent historian Mohamad Din Fouq also opines that the small stonned building erected on the eastern side of Srinagar city a temple or  Tomb does have the engraved Arabic texts on it’s pillars. Awaleen Bani Islam Kashmir Hazrat Syed Sharafuddin bulbul(p50-70) – while going through this nicely written and detailed article it comes to fore that, Bulbul Shah has played a leading role in spreading the message of Islam.
Almost all noted and certified scholars agree that Bulbul Shah’s efforts for Islamisation of vallities are worth praising. It was through his hands that Rinchan Shah a Buddhist of Ladakhi ruling clan accepted Islam. During the reign of Raja Sehdev, Zulcha a Mongol attacked Kashmir through Baramulla. Rinchan after overthrowning Sehdev and Damar Ram from the kingship and becoming a king himself was in a state of delima about which religion to adopt. He thoroughly studied all the religions but couldn’t reach a final conclusion. So one day he decided to accept the religion of a person he sees first next morning. So next morning when he gazed through the window of his palace situated on the right bank of Jhelum, he saw Bulbul Shah ra praying Fajar salah on the banks of river Jhelum thus accepted Islam through his hands who later changed his name to Sultan Saddrudin. Bani mabani Islam Kashmir Hazrat Amiri Kabir Mir Syed Ali Hamadani (p71-95) – after studying the historical and religious works of all the prominent authors of the subcontinent, it is revealed that Hazat Amir Kabir Mir Syed Ali Hamadani ra has laid the strong foundation of Islam in Kashmir. He has visited this enchanting valley thrice to mould the minds and hearts of millions of people here. During Sultan Shahabuddin’s reign he and his cousin Mir Syed Hussain Simnani ra have made their entries in valley along with hundreds of other saints with the holy mission of making people the true and practicing Muslims.
Mir Syed Ali Hamadani’s remarkable achievements and works have been hailed by Alama Iqbal too in his poetry. Not merely a preacher, Mir Syed Ali Hamadani ra was a distinguished poet, noted author and prominent Arabic and Persian scholar. Azim Daei Tehrik Islam Kashmir Hazrat Mir Syed Mohammad Hamadani (p96-110)- this beloved son of Hazrat Amir Kabir Mir Syed Ali Hamadani ra arrived in valley in 1393 AD when he was only twenty two years old during Sultan Sikandar Butshikan’s reign. He was accompanied by 300 other scholars and Sufi mystics one among them was Sultan Fakhruddin. He promoted Islam in velley the same way his father had earlier. Valley’s renowned saint Sheikh Nooruddin Noorani too expressed his pleasure upon hearing the news of Mir Mohammad Hamadani’s arrival in Kashmir. Sultan Sikandar stressed him to go for the Nikah and finally his nuptial was tied with Taj Bibi the daughter of Syed Hassan Bahadur and grand-daughter of Feroz Shah. She died shortly after five years and remarried with Sabia Razia popularly known as Ded Mouj. Seh Bhat the then prime minister of valley not only welcomed Mir Mohammad Hamadani in 796AH but also accepted Islam through his blessed hands. He became his popular fan and was renamed as Saifuddin.
According to a legendary kashmiri historian Khwaja Mohd Azam Didmari, Hazrat Mir Mohammad Hamadani ra arrived in valley along with 600 companions at the age of 22. Many Khanqahs of Mattan, Pattan and famous Khanqah Faizpanah Tral was build by Mir Mohammad Hamadani ra during his stay in valley. The famous grand Eidgah of Srinagar, Khanqah of Drugjan and graveyard at Malkhah were purchased by Mir Mohammad Hamadani from their owners. There are strong historical evidence about construction of famous Khanqah Moula Srinagar jointly by Mir Mohammad Hamadani and Sheikh Nooruddin Noorani. After spending twelve long years, Mir Mohammad Hamadani left this beautiful valley in 1405AD. Unlike his father Mir Syed Ali Hamadani, Mir Mohammad Hamadani ra undertook extremist steps for the victory of Islam. As a result he was opposed by Syed Hisari who forced him to leave valley. Kashfu Karamat(p130-150)- Besides through preaching and teaching, Hazrat Mir Syed Ali Hamadani ra converted hundreds of non-Muslims through his supernatural powers and miracles shown infront of them.
During his stay in valley he has shown inumerable miracles. It is said once he went to Mattan and asked for a book to his companion. It was replied that they had forgotten to bring it with them. Within no time the book reached Mir Syed Ali Hamadani ra. Through his supernatural powers, dead were blessed with new life, ill-people were recovered and poorest and destitudes turned well off. Gh Hassan Talib has written a detailed account about his village Newa and Sufi Saint Sultan Fakhruddin in this book whose mausoleum lies in his native village aiming to give first hand information to young and newer generation. From page first to last I have observed that Gh Hassan Talib has thoroughly studied history and religious works of authentic scholars to compile this masterpiece. I recommend every Kashmiri to go through this work to enhance the knowledge about our rich past and religious legacy.

Writer is a columnist (Qazigund). You can  reach to him at rayeeskumar31@gmail.com

Note: The views  and opinions expressed in this article are the personal opinion of the author.