Bareen Hilal
Class :10Th
Skie Classes Khanyar

By: Aubaid Ahmed Akhoon

Since the dawn of civilization, signs have been a silent yet powerful force shaping human interaction. From ancient carvings on cave walls to the dynamic displays of modern cities, signs have evolved as a universal language that transcends barriers. They guide, inform, and inspire, acting as bridges between cultures, communities, and individuals. Beyond communication, signs have played a profound role in education, accessibility, and emotional expression—making them an enduring testament to humanity’s creativity and resilience. This journey of signs reveals their adaptability and significance, from ancient symbols to tools for learning and inclusion.

The Dawn of Signs: The earliest forms of signs were simple marks or symbols used for navigation or to communicate information. These signs, found in ancient Egypt and Mesopotamia, often took the form of pictographs or hieroglyphics. They served as a visual language, with symbols representing objects, animals, or natural elements, effectively bridging the gap between spoken language and written records. This early visual communication laid the foundation for more complex forms of signage.

Signs in Ancient Civilizations: As societies grew more complex, so did the need for communication. In ancient Greece and Rome, signs were commonly used in markets, public forums, and along roads. These civilizations introduced the concept of using signs to advertise goods, direct people, and inform the public of important announcements. Roman shops, for example, displayed pictorial signs to indicate the nature of their business, as literacy rates varied among the population.

The Influence of the Printing Press: The 15th-century invention of the printing press revolutionized how signs were created and distributed. Printed signs could now reach a much broader audience, and the development of typography allowed for clearer, more consistent messaging. This era also saw the emergence of public notices, posters, and early forms of billboards. The printing press enabled signs to become an essential part of political, cultural, and commercial communication, marking a pivotal moment in their evolution.

Calligraphy as a Sign of Emotions: Calligraphy, the art of beautiful writing, has played a significant role in the history of signs, particularly in conveying emotions and personal expression. Throughout history, different cultures have embraced calligraphy not just as a method of communication but as a way to infuse emotion and elegance into the written word. In regions like China, Japan, and the Islamic world, calligraphy became a revered art form, with its fluidity and stylistic flourishes capable of expressing the personality, mood, or emotion of the writer. The intricate strokes of Arabic and Chinese calligraphy, for example, turned simple signs into profound visual art, transcending mere functionality to evoke beauty and emotion.

Signs as a Lifeline for the Deaf and Mute: For individuals in the deaf and mute communities, signs are more than just tools for information—they are a vital form of language. Sign language has enabled millions to communicate in ways that transcend the barriers of speech. Much like early pictorial signs, modern sign language uses gestures, facial expressions, and body movements to convey complex thoughts and emotions. This visual language allows for rich communication that is understood universally within the community.

The development of formalized sign languages like American Sign Language (ASL) and British Sign Language (BSL) has given structure to this form of communication, allowing for educational progress and greater inclusion for those who are deaf or mute. Signage in public places, such as visual cues for emergency exits, alarms, and other important information, has also become crucial for making spaces accessible to everyone. In this sense, signs serve not only as a means of public communication but as an enabler of equality and accessibility for all.

Signs as Educational Tools in Early Childhood: In early childhood education, signs serve as an invaluable tool for helping children understand objects and concepts while boosting their memory retention. Young children often find visual symbols easier to comprehend than written or spoken words. By using signs, pictures, and symbols in classrooms, educators can help children make connections between objects and their meanings, laying a foundation for language development and cognitive growth.

For instance, using visual aids like picture cards or labeled images can enhance children’s ability to recognize shapes, letters, colors, and numbers. These signs not only aid in understanding but also help strengthen memory through repetition and association. By introducing symbols and signs early, children develop essential cognitive skills that prepare them for more advanced learning stages. In this way, signs act as building blocks for literacy, communication, and problem-solving in young minds.

Modern Signage: The industrial revolution and urbanization led to the explosion of signs in public spaces. As cities expanded, the need for clear and visible signage became paramount. The invention of electric lighting in the late 19th century paved the way for neon signs, which began illuminating urban landscapes across the world. By the 20th century, billboards, traffic signs, and commercial signage had become ubiquitous.

The digital revolution further transformed signs, introducing LED displays, electronic billboards, and interactive digital signage. Today, signs are not only functional but often double as works of art, merging aesthetics with practicality in public and commercial spaces. Signs in the modern world have evolved from static to dynamic, adapting to new technologies and allowing for real-time updates and interactive features.

From Calligraphy to Emojis: In recent times, communication through signs has taken a new form with the rise of digital platforms. Emojis, for example, serve as a modern-day extension of calligraphy, allowing individuals to express emotions through visual symbols. Just as calligraphy allowed writers to convey emotions through the style of their script, emojis offer a shorthand to express feelings, thoughts, and moods in a way that is universally understood. This transition from calligraphy to digital symbols underscores the enduring power of visual communication in human interaction.

Bottom line: From ancient pictographs to modern digital displays, signs have continuously evolved, adapting to the changing needs of society. For deaf and mute communities, signs hold an even deeper significance, serving as the cornerstone of language and interaction. Additionally, signs are invaluable in early childhood education, where they help children comprehend their surroundings and enhance memory development. Whether through the fluid elegance of calligraphy, the gestures of sign language, or the dynamic brilliance of LED screens, signs remain a vital tool for bridging gaps in understanding, connecting people, and reflecting the evolution of our collective experience.

About Author           
Aubaid Ahmed Akhoon Columnist, Motivational Speaker, and Associate Editor of Weekly ‘Education Quill’ Presently Working as Sr. EDP Head at SKIE Classes Khanyar/Soura branch. Instagram ID: Ubi9305 Email: [email protected]   9205000010

The time of year that John Keats called the ‘Season of mists and mellow fruitfulness’, autumn is a season famous for its harvest times, turning green leaves into vibrant colours of yellow, red and orange, cooling temperatures and darkening nights. Autumn in Kashmir, locally known as ‘Harud,’ transforms the valley into a vibrant canvas of red, orange, and yellow, attracting tourists to the Mughal gardens, hill stations and other health resorts of splendid charm. Poets, authors and other litterateurs have immensely praised the spring season of valley which brings newer and fresh life to dead and withered flora, gives hope to it’s inhabitants to start dreaming big and scaling high but Autumn is a season which too is glorious and wonderful. It is season of harvest in valley, farmers reap the produce of their diligently and tirelessly worked paddy and other crops, Orchardists start picking apples and other fruits to pack them and then to send them outside the valley so as to expect a good income. With the onset of autumn, vallities start thrashing of walnuts a highly nutritive dry fruit most probably in the month of August and September followed by the hulling of their green husk and then sundrying. This crop too enhances the economy of the region and gives farmers a global recognition as Kashmiri walnuts are world famous and supplied to each corner of the globe. Besides being the harvesting season, autumn in Kashmir has many reasons to be celebrated and entertained. When I recall my own memories of this season, I long for it’s early arrival. During my childhood I would wake up early in the dawn, offer prayers and venture out in search and collection of the walnuts which were falling down from the trees during night hours. After the conclusion of the season I would sell a huge collection to a village shopkeeper who would give me some hundred or two in return, which was a source of my excitement and bliss for next couple of months. Nowadays such early outings have been replaced by online and mobile gamings which has spoiled their childhood and snatched the natural pleasure of our future generation. This season would be the preparation time for our upcoming annual exams because till recent years the exams were held in the month of October or November. I would patiently wait for the sun to rise and study in the courtyard as the temperature and climate of the season best suited me. To perform better in the exams I would study till late night hours and in absence of electricity I remember, kerosene lamp aften came to my rescue. Each year a day before the commencement of the exams, I would purchase a high quality fountain pen from Bashir Ahmad Rangrez a famed grocery shopkeeper of Chowgam. A fortnight or a month after the conclusion of the exams was the period of playing and supports. I along with my rest of the classmates would play cricket from morning till afternoon in nearby field on the banks of River Vyethvetur because preparation and announcement of the results often took fifteen to thirty days and students were left to relax and enjoy the break period. Some of us would visit the relatives and spend the period there and enjoy to the fullest. After this results were to be ready followed by their announcement by the school authorities which prompted us to get ready for the next higher classes. It was a period of jubilation and ecstasy for we were to get promoted and had to buy new books. Our women folk would prepare charcoal by burning dry twigs and branches of the trees in their orchards which we used during upcoming winters to warm our trembling bodies due to bone chilling cold. Decades ago during autumn season, people whose houses had thatched roofs would replace the old woren hay with the fresh lot to make them withstand the harsh winter season. Parents would store the essential commodities and purchase the woolen and other warm clothings for their children to make an efficient winter preparation. The conical paddy bales in the open paddy fields were the palace of playing hide and seek by the little children which we currently seldom witness in the high-tech and tech savvy age of ours. Flying kites indigenously made by the children in these vast open lands were the sights of recreation and amusement. In our olden days, adults would listen to the cricket Commentry from the transistors as international cricketing events such as world Cup were held probably during autumn season of valley. However talking about the different rivulets and streams flowing through the rural areas, the murmuring and pleasing sounds of the gushing waters cease to give us tranquility as the water levels reach to the bottom of these water bodies. Children of the bygone era would also capture the insect cicadas, cage them in empty match-boxes to listen their natural music and free them only during dawn times. For this they were occasionally reprimanded and admonished by their parents. The sweet, mellifluous and melodious music of cicadas signals the arrival of autumn season in valley. The plain and vast safron meadows of Pampore start radiating purple colour due to appearance of Crocus flowers and farmers soon begin collecting the world’s famous and expensive spice. The nomadic Gujjar and Bakarwal people who enter valley in early summers to rear their cattle and other live stocks In high altitude green meadows start leaving back to other side of Pirpanchal range along with their flocks of sheep. The blazing amber colour of the Chinar leaves during the season has even prompted poet of the East Dr Iqbal to compose the famous couplet- Jis Khak ke zamir main ho Aatishi Chinar, Mumkin nahi kisi sard ho wo Khaki Arjimand. In today’s digital age, when every comfort and luxury is easily available to us, such natural pleasures, peace of mind and contentment becomes almost impossible to buy despite spending all accumulated wealth. Our new generation has deeply become addicted to mobile and other online games. Frequent and lengthy screen exposures has weakened their eyesight and they are turning couch potatoes. Instead of doing physical exercises and enjoying the mesmerizing beauty of the autumn season, they are focussing on spending hours while watching mobile phones and making Vlogs of no utility. So in order to get delighted by the autumn colours, we alongside our children must prioritize natural pleasure over artificial cheerfulness.

By Hon’ble Prime Minister of India, Shri Narendra Modi

It has been a month since Shri Ratan Tata Ji left us. From bustling cities and towns to villages, his absence is deeply felt across every segment of society. Seasoned industrialists, budding entrepreneurs and hardworking professionals mourn his loss. Those passionate about the environment and devoted to philanthropy are equally saddened. His absence has been deeply felt not only across the nation but also around the world.

For the youth, Shri Ratan Tata was an inspiration, a reminder that dreams are worth pursuing and that success can coexist with compassion as well as humility. For others, he represented the finest traditions of Indian enterprise and a steadfast commitment to the values of integrity, excellence and service. Under his leadership, the Tata Group ascended to new heights, embodying respect, honesty and credibility worldwide. Despite this, he wore his achievements lightly, with humility and kindness.

Shri Ratan Tata’s unwavering support for the dreams of others was one of his most defining qualities. In recent years, he became known for mentoring India’s StartUp ecosystem, investing in many promising ventures. He understood the hopes and aspirations of young entrepreneurs and recognised the potential they had to shape India’s future. By backing their efforts, he empowered a generation of dreamers to take bold risks and push boundaries. This has gone a long way in creating a culture of innovation and entrepreneurship, which I am confident will continue to positively impact India for decades to come.

He constantly championed excellence, urging Indian enterprises to set global benchmarks. This vision, I hope, will inspire our future leaders to make India synonymous with world-class quality.

His greatness was not restricted to the boardroom or helping fellow humans. His compassion extended to all living beings. His deep love for animals was well-known and he supported every possible effort focused on animal welfare. He often shared photos of his dogs, who were as much a part of his life as any business venture. His life was a reminder to us all that true leadership is measured not just by one’s achievements, but by one’s ability to care for the most vulnerable.

For crores of Indians, Shri Ratan Tata’s patriotism shone brightest in times of crisis. His swift reopening of the iconic Taj Hotel in Mumbai after the 26/11 terror attacks was a rallying call to the nation—India stands united, refusing to yield to terrorism.

On a personal note, I had the privilege of knowing him very closely over the years. We worked closely in Gujarat, where he invested extensively, including in many of the projects he was very passionate about. Just a few weeks ago, I was in Vadodara with the President of the Government of Spain, Mr. Pedro Sánchez and we jointly inaugurated an aircraft complex where C-295 aircrafts would be made in India. It was Shri Ratan Tata who started working on this. Needless to say, Shri Ratan Tata’s presence was greatly missed.

I remember Shri Ratan Tata Ji as a man of letters—he would frequently write to me on various issues, be it matters of governance, expressing appreciation for government support, or sending congratulatory wishes after electoral victories.

Our close interactions continued when I moved to the Centre and he remained a committed partner in our nation-building efforts. Shri Ratan Tata’s support for the Swachh Bharat Mission was particularly close to my heart. He was a vocal advocate of this mass movement, understanding that cleanliness, hygiene and sanitation are vital for India’s progress. I still remember his heartfelt video message for the Swachh Bharat Mission’s tenth anniversary at the start of October. It was among his final public appearances.

Another cause close to his heart was healthcare and especially the fight against cancer. I recall the programme in Assam two years ago, where we had jointly inaugurated various cancer hospitals in the state. In his remarks that time, he had categorically stated that he wishes to dedicate his final years to healthcare. His efforts to make health and cancer care accessible and affordable were rooted in a profound empathy for those battling diseases, believing that a just society was one that stood by its most vulnerable.

As we remember him today, we are reminded of the society he envisioned—where business can serve as a force for good, where every individual’s potential is valued and where progress is measured in the well-being and happiness of all. He remains alive in the lives he touched and the dreams he nurtured. Generations will be grateful to him for making India a better, kinder and more hopeful place.

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By: Asia Jan

Allah SWT created a daughter as a parental favor. Allah Ta’ala’s blessings are daughters. Arab civilization mistreated girls before the arrival of Islam. A father who had a daughter used to experience guilt after she was born. In the past, Arab societies buried females alive to free themselves of the stigma. Islam arrived and granted rights to women, sisters, daughters, wives, and especially to young girls who were abused during a time of darkness and harsh treatment of girls by society. The Muslim community nowadays is deeply engrossed in the autobiographies of alleged superstars, yet they show no interest in or concern for the families of the Holy Prophet PBUH, his companions, or any other significant Muslim figures. It is a sad and incomprehensible truth that Muslims throughout the world are not aware with the great figures in Islamic history who might serve as role models for tailoring their own lifestyles.

Syeda Fatima R.A. is the blessed and loving daughter of the Holy Prophet PBUH. Her position is so excellent that people who do not recognize it are just harming themselves by not learning from her teachings. It is absolutely time for Muslim women to rise above the plethora of so-called role models who, instead of promoting a modest and pure lifestyle, actually live and teach the opposite. Muslim women should take up and emulate Syeda Fatima R.A.’s lifestyle, since she was praised by God for her moral character.
Muslim decline can be attributed, in part, to their having abandoned genuine role models and goals in favor of false and flawed ones. By portraying Syeda Fatima R.A.’s persona as a daughter, this article aims to treat cancer by making Muslim girls aware of the significance of their role in light of Syeda Fatima R.A.’s Seerat. The Prophet Muhammad (peace be upon him) raised four daughters and believed that daughter-rearing was a holy act in Islam. The Holy Prophet Muhammad (PBUH) was quite fond of his daughters, especially Syeda Fatima R.A. According to reports, she was born when the Holy Prophet PBUH was 41 years old, during the second year of prophethood. Fatima was her name given by the Holy Prophet PBUH. For women everywhere, Hazrat Fatima R.A. serves as an inspiration. So that women of all eras may emulate her and become wonderful daughters, mothers, wives, and counselors, Allah Almighty created her as the model of a perfect woman.She became enraged and tried to safeguard and shield her father from the bad intents of the Islamic adversaries who had tortured or plotted against the Holy Prophet PBUH. The adversaries of Islam, including Abu Jahal, Uqba Bin Abee Moeet, and others, decided to stop the Holy Prophet PBUH during his prayer in the vicinity of the Kaaba. Uqba Bin Abee Moeet began laughing and making fun of their despicable behavior after throwing the animal tripe upon the back of the Holy Prophet PBUH. After hearing about the tragedy from someone, Hazrat Fatima R.A., who was still fairly little, hurried to the scene to assist her father in clearing the dirt. Once, the opponents of Islam and the Prophet Muhammad (PBUH) planned a surprise attack on the Prophet to subject him to severe torment. When Syeda Fatima R.A., a young child at the time, learned of their heinous deed, she told her father. The courageous father reassures her that she should not worry at all since Allah SWT would shield him from their malicious purpose. Hazrat Fatima R.A. lived during very difficult times when all the tribes boycotted her loving Father and those who had adopted Islam. During this time, the Holy Prophet PBUH’s uncle established the blockade of Shi`b Abi Talib, a tiny valley, to protect Muslims from the oppressions of the Makkans. The people who supported Islam were forced to deal with the blockage for over three years. Not long afterward, Hazrat Fatima R.A. had to deal with the terrible deaths of Her Mother, Hazrat Khadijah R.A., and the honorable protector of His Father, Abu Taalib. Her health suffered severely as a result of all these awful events in her early life, yet she never wavered in her support of her adored, wonderful Father (PBUH) or in her ability to be patient and determined. Various publications have detailed numerous incidents that demonstrate her love, concern, and defense of her father. She followed the Holy Prophet to the battlefield when she had to face the enemies of Islam. She told her father after making an effort to investigate enemy plans and track their activities. She also provides water to the Islamic warriors on the battlefield, tends to their wounds, and tends to the injured. Another quality that makes Syeda Fatima R.A. stand out is her humility. She was extremely mindful of her posture and elegance. She did all in her power to live true to the principles of Islam in every situation. Despite having little, she never complained to her husband or father about anything during her life. When she was unwell, the Holy Prophet PBUH paid her a visit at home with a few friends. Upon hearing that she had arrived at the door, she informed him that she did not have enough garments to meet them. The Holy Prophet PBUH gave her his shoulder cloth to cover herself before heading inside to see to her needs. She informed her father that she couldn’t offer guests anything from her house. The excellent news that she is the lady of all Muslim ladies in Janat was given to her by her beloved father during this difficult time. Their practice of giving away all they have to the poor people who come to her for assistance is the reason they don’t have enough material possessions. Her life of hardship and scarcity serves as an example for all Muslim women to be grateful in whatever circumstance. She used to dress simply because she thought it was necessary for the human body to be clothed and not a luxury to spend a lot of money on. Because of the qualities that made her so special to her father, the Holy Prophet PBUH gets up from his seat to greet her, kisses her forehead, and extends an invitation for her to sit on his lap in her honor. She kept quiet and wept in the loving remembrance of her beloved father following the departure of the Holy Prophet PBUH. Not even a grin after her father did anybody recognize him. Allama Muhammad Iqbal praised Syeda Fatima in a Manqabat as:

Maryam is honorable for one reason that she is the mother of Jesus,

Look at Zahra, her honor comes from three relationships;

She is the daughter of the Great personality known as Rahmat al-lil Alameen

Who is the Imam of all (the prophets) in the past and all (the leaders) in the future

He, who revived a dead society back to life,

And brought a new system of law

She is the wife of the one who was crowned with Hal Ata

He is the chosen one, solver of all problems, the lion of God

He was a king but lived in a hut,

All he owned was a sword and a coat of chain

Her son was the center of Love and devotion

He was the chief of the army of Love

He was a burning light in the gathering in the HARAM,

He was the protector of the best of the communities

He kicked the throne and the crown aside,

Only because he did not want to see the fire of killing and hatred

And the other son (of hers) is the leader of the pious

He gave strength to all the revolutionaries of the world

Hussain becomes passion to the ode of humanity

Hussain gives rise of freedom to the truthful people

The character of sons is built by their mothers

The true spirit of truthfulness and honesty come from the mothers

Crop/harvest for the farm of approbation/consent is Butool

For mothers she is a perfect guiding example

Her heart was so overwhelmed by the needs of the poor,

That she sold her own chadar to a Jew

Both angels and Jinn are in her obedience,

(Because) she was obedient to the will of her husband

She was raised with SABR and submission

Her lips would be reading Qur’an while her hands would be moving the hand mill

She wept for the fear of Almighty Allah

She shed tears during her prayers to Him

Jibreel would pick up her tears from the earth

So that he may spread dewdrops in Jannah

I am bound by the law of Islam,

I am beholden to the sayings of the Prophet

Otherwise, I would have gone round and round her gravesite,

And I would have done sajdah on her grave

A Muslim daughter can learn valuable lessons from Syeda Fatima R.A daughter with a compassionate and protective nature toward her father and other family members would make an excellent personality trait. To her family, a daughter need to show love. A girl has duties to her family and her father, including obedience. The well-being and reputation of her family should be a daughter’s top priorities. When it comes to marriage affairs in particular, a daughter’s duty is to obey her father. Once married, a daughter’s responsibility is to maintain her husband’s house. A courageous daughter does not harbor resentment toward her spouse while living a life devoid of riches. A daughter ought to be required to support her father and spouse in all situations and under all conditions. Our society may become peaceful and stable if the daughters of Muslim society can genuinely comprehend the noble personality of Hazrat Fatima R.A. and make an effort to emulate her magnificent character.

 [email protected]

Recently Completed Post graduation from Aligarh Muslim University.

 By Syed Majid Gilani

Hazrat Sheikh Syed Abdul QadirJilani, also known as Gilani, was born in the beautiful region of Gilan or Jilan, Iraq, in 471 Hijri (1077 A.D.). He came from a respected family with a strong lineage. His parents were descendants of Hazrat Ali Murtaza (R.A.), with his father’s roots tracing back to Hazrat Imam Hassan (A.S) and his mother’s to Hazrat Imam Hussain (A.S.).

Tragedy stuck at a young age when HazratGhousulAzam’s father passed away, leaving his mother to raise him alone. Despite this hardship, his mother was determined to provide him with the best education. By the age of eight, Hazrat had not only learned the Holy Quran but also memorized the Holy Quran, becoming Hafiz-e-Quran.

When he turned eighteen, he sought his mother’s permission to travel to Baghdad, the renowned centre of education at that time. Despite the potential dangers of the journey, his mother wholeheartedly permitted him to go and even hid forty dinars in his shirt pocket, as an extra precaution. She advised him to always speak the truth and made him promise to do so.

During their journey, their caravan was attacked and looted in Hamadan. When questioned about his possessions, Hazrat fearlessly spoke the truth without hesitation. Surprisingly, the attackers brought him before their chief, who was astonished by Hazrat’s truthful response regarding the hidden dinars.Intrigued, the chief asked Hazrat why he chose to speak the truth despite dire circumstances, without hesitation. Hazrat explained that his mother had commanded him to always speak the truth, and he could never disobey her orders.The chief was deeply moved by Hazrat’s unwavering commitment to his mother’s teachings. Overwhelmed with emotion, he realized the errors of his misguided and disobedient life. He felt ashamed for disobeying Allah’s orders.In a life-changing moment, the chief ordered the return of all looted belongings to the travelers. Inspired by his encounter with HazratGhousulAzam, the chief pledged to abide by Allah’s and the Holy Prophet’s orders from then on.

Following a pivotal event in his life, SyednaHazratGhousulAzam, a knowledgeable and spiritually inclined individual, began spreading Islam’s teachings with love, compassion, and heartfelt connection. HazratGhousulAzam successfully propagated the religion of peace, Islam.Notably, Islam was spread purely through love and compassion, devoid of force or coercion. Many non-Muslims, inspired by Hazrat’s teachings, willingly embraced Islam, including Christians and Jews. Hazrat’s reputation as a scholar and theologian spread globally, attracting seekers from various parts of the world. They found satisfying answers to their religious queries. Even rulers became his disciples, respecting his simplicity, humanity, and unwavering determination.

Hazrat’s saintly mother instilled values of truthfulness and honesty, which he diligently followed throughout his life. For twenty-five years, Hazrat wandered in Iraq’s desert regions, performing countless miracles. One of Hazrat’s remarkable miracles occurred during his infancy in the month of Ramzan. He abstained from milk during daylight hours, a miraculous feat. News spread quickly, and on the 29th of Ramzan, when cloudy skies obscured the crescent, people sought confirmation from Hazrat’s mother about his milk consumption. Taking this as a sign, they observed the day as the 30th of Ramzan and fasted.Hazrat displayed profound wisdom throughout his life. These miracles testified to the divine blessings bestowed upon him, reinforcing his influence and teachings.

Throughout his life, Hazrat Sheikh Syed Abdul Qadir Gilani (RA) left an enduring impact on humanity through his teachings, literary works, and contributions. Though he departed this world, his teachings remain a guiding light for all.His shrine, situated on the east bank of the Tigris in Baghdad, Iraq, remains a revered pilgrimage site. Hazrat Gilani (RA) was revered by various titles, including:Mohiud din, MehboobiSubhani, Quttub-i Rabbani, SheikhulJinWal Ins, GhousulAzam,GhousulSakalain,andPeerani Peer etc.These esteemed titles were bestowed upon Hazrat Gilani due to his extraordinary contributions to Islam and humanity.

He exemplified Shariah- (Islamic Law and Jurispudence) principles, emphasizing steadfast adherence. In a congregation on 19th Shawal, 545 Hijri, Hazrat Gilani clarified that anything outside Shariah’s boundaries was unacceptable.This valuable lesson inspires us to emulate Hazrat Gilani’s personality and teachings. Just as travelers explore new horizons, we can delve into his books, like Futuh Al Ghaib, Aurad I Qadriyah, GhunyatutTalibeen, SirrulAsrar, etcquenching our thirst for knowledge and guidance.HazratDastgeer Sahib Jilani (RA) may have physically departed this world, but his legacy endures, inspiring peaceful coexistence and Shariah adherence. Let us embrace his teachings, positively impacting our lives and others.

The relation between HazratGhousulAzam RA and Dastgeer Sahib Shrine, Khanyar, Srinagar is a testament to the power of faith and its impact on people. As we step into the sacred Dastageer Sahib shrine, we are surrounded by the aura of the presence of holy relics. The shrine houses a copy of Quran handwritten by Hazrat Ali Murtaza(RA) and the holy strand of the hair of HazratGhousulAzam (R A). The holy relic of GhouseAzam (R.A.) is displayed on special occassions like the Ursdays which is annually celebrated in the Islamic month of Jamid-us-sani. Besides, on the every 11th day of the Islamic lunar month, we honor the life and teachings of HazratGhousulAzam Sheikh Syed Abdul Qadir Gilani (R.A.), the revered founder of the Qadriyah order by observing Ghyarvi Sharif. This montly occasion provides a sacred opportunity for devotees and followers of Ahli Bayt and Auliya e Kiram to offer heartfelt praises and supplications to Allah, our sole sustainer. Through “Zikr Azkaar” and “KhatmaatulMoazamat”, we seek Allah’s blessings and guidance. We also pay tribute to our beloved Prophet (PBUH) with “DaroodAzkaar” and we recite “Kibrat Sharif”—a book containing praises showered by HazratGhous upon the Holy Prophet(SAW) .May Allah inspire us to follow in the footsteps of the noble saints, who reminded us that there is no God but Allah, and Prophet Mohammad (PBUH) is His servant and messenger.

In Kashmir, the central gathering takes place at the revered Dastgeer Sahib Shrine in Khanyar, Srinagar, where the observance of Gyarvi Sharif commenced with the arrival and permanent settlement of Hazrat Syed Mohammed Fazil Shah GilaniRA  lovingly known as “HazratSakhi Shah”. History reveals that  inthe year 1095 Hijri / 1322 A Dtwo brothers namely Hazrat SyedAbul Hassan Gilani RA and Hazrat Syed Mohammed Fazil Gilani RA arrived in Srinagar  and firstly stayed near IddGah. Both came to Kashmir as per the spiritual directions of their ancestorHaratGhousulAzam RA. Their companions, friends and servants had come along with them. Later, KhwajaAbdul  QadirChewoo gifted them with his land and a house at khanyar. This transformed Khanyar into a hub of spiritual seekers, attracting scholars and Sufi saints. Noted personalities of the time like Baba Usman Qadri, Khwaja Abdul Rahim Qadri, Khwaja Mohammad Murad Tang beame your diciples.

In the revered lineage of Sufi saints, HazratSakhi Shah Mohammad FazilQadiriGilani (RA) shines as a radiant exemplar of spiritual excellence.

The family tree goes lies this– Syed SakhiMohammad Fazil Gilani S/O Syed Abdullah Thathvi Gilani S/O Syed MehmoodHamvi Gilani  S/O Syed Abdul Qadir Sani Gilani S/O Syed Abdul Basit Gilani  S/O Syed Shah Hussain Gilani S/O Syed Shahab ud din Ahmed Gilani S/O Syed Sharafud din Qasim  Gilani S/O Syed Mohiud din YahyaSalis Gilani  S/O Syed Badru din Hassan Gilani  S/O Syed Ala ud din Ali Gilani S/O Syed Shams ud din Abu Abdullah Gilani S/O Syed Saifud din Abu Zakariya Gilani S/O Syed Zahirud din Abu Masood Gilani S/O Syed  Mohiud din Mir Abu Nasr Gilani S/O Syed Imadud dun Mir Abu Sualeh Gilani S/O sSyedAbdurRazaq Gilani S/O GhousulAzamHazrat Sheikh Syed Abdul Qadir GilaniRA(References from ‘Zikr SadatiGilania’, by Syed Mubarak Shah Fitrat Gilani ).

Actually this family had came from Baghdad to Hamma.From Hamma Syed Abdul Qadir Sani had shifted to ThathaSakhar Sindh.Hazrat Syed Abul Hassan Gilani RA, who along with hisbrother had arrived Srinagar,returned back to Peshawar in abidance with the spiritual guidance of HazratGhousulAzam. His Shrine is famous in Peshawar by the name of Dargah Hassan Badshah. He is the father of renowned saint HazratSyed Shah Mohammad GhousLahori, whose shrine is famous in Lahore.It was due to the permanent stay of HazratSakhi Shah Mohammed Fazil Gilani in Kashmir that thousands of people including the contemporary religious scholars, nobles, landlords, and leaders joined “Silsilai-Qadria” and KhanyarShareef came to be the centre of its operations

Hazrat Syed Mohammed FazilQadri Gilani (RA) was the first Heir (SajadaNisheen) of the Holy Shrine. He was followed by his son Hazarat Syed MehmoodQadri Gilani (RA), then his son Hazrat Syed Ghulam-ud-Din AzadQadriGilani  and then his son Hazrat Syed Buzarg Shah Qadri Gilani became the Shrine Heirs (SajadaNisheen).

Here in Khanyar, Srinagar Hazrat Syed Sakhi Shah, a direct descendant of GhouseAzamRA ,followed the spiritual guidance of JinabiGhousulAzam to reach this sacred destination.His mausoleum,nestled within the heart of the Dastgeer Sahib Shrine at Khanyar remains a sacred site, attracting devotees seeking blessings and guidance.The majestic Dastgeer Sahib Shrine, built in 1806 A.D. in Srinagar’s Khanyar locality, honors HazratGhousulAzam’s memory. Renovated by KhwajaSonaullah Shawl in 1877 A.D., this sacred site embodies spirituality.

As we walk through the shrine, let us strive to cultivate HazratGhousulAzam’s virtues, guided by his legacy. Kashmir’s spiritual heritage dates back to Aurangzeb’s rule in 1095 Hijri (1322 A.D.), when Hazrat Syed Sakhi Shah Gilani arrived in Khanyar. This land has long been a spiritual hub, blessed by great saints. Hospitable Kashmiris have preserved meditation sites and holy tombs. Notably, HazratGhouse-ul-Azam (RA) never visited Srinagar; instead, his great-grandson Hazrat Syed Sakhi Shah Fazil Gilani (RA) settled permanently. These historical facts are documented in “AainayFitrat” authored by Syed Mubarak Shah Fitrat Gilani, a famous scholar, Persian poet, Author and founder of BazmSadati Gilani, Jammu & Kashmir.

Syed Majid Gilani is a writer and works as a GST Inspector for the Government of Jammu & Kashmir. He can be reached at [email protected].