“Dr. Shahida Shabnum: A trailblazing mystic voice of Kashmiri literature”

Tousif Raza

 

In the rich tapestry of Kashmiri literature, there exists a continuous stream of remarkable voices that embody knowledge, spirituality, and empowerment. Among these luminaries, Dr. Shahida Shabnum emerges as a trailblazing mystic composer who has left an indelible mark on the literary landscape of Kashmir.

Dr. Shahida Shabnum, a revered figure in Kashmiri literature, has left an indelible mark with her captivating and profound works. Her poetry resonates with the essence of feminism, a legacy initiated by Lal Ded that continues to thrive today. Like a flowing river, our literature as a female has revived hearts for generations, and Dr. Shabnum stands as a cherished female voice in this rich literary tradition. In this analysis of poetry, we delve into the enchanting world she creates through her verses, offering a glimpse into the spiritual and transformative power of her words.

Dr. Shabnum’s influence extends beyond her literary works. Having had the privilege of meeting her during her tenure as a Kashmiri language instructor at her college, I was fortunate enough to receive a collection of her books. The encounter was a profound and enlightening experience, igniting a deep curiosity to delve into her life and explore her poetry as a woman. This event served as a bridge, connecting generations of women poets and fostering a network that spans decades. Dr. Shabnum is rightfully recognized as one of the most renowned contemporary writers, with her literary prowess acknowledged through prestigious accolades such as the Sanskriti Award. Currently, she serves as an Assistant Professor, imparting her knowledge of Kashmiri at the Government Degree College Dangiwacha Rafiabad in Baramulla. Her presence as an educator further solidifies her commitment to nurturing the next generation of literary voices.

Dr. Shabnum’s literary contributions span an impressive collection of over 23 books, delving predominantly into issues concerning women, expressed in both prose and poetry. Her poetic verses serve as a vessel for spiritual contemplation, delving into the realm of the metaphysical universe. With profound depth, her poetry transcends the superficialities of the materialistic world and offers a glimpse into a higher consciousness. One of her notable works, “Tresh Te Sehra,” imparts invaluable lessons on love, unveiling the essence of heavenly connections. It beautifully portrays love as a transformative force, where every moment leads to the unveiling of a hundred veils, urging us to release the constraints of worldly existence. Through her poignant words, she guides readers on a path that transcends physical boundaries and elicits an inner echo, representing the true essence of self-expression and self-discovery. As an example you can read

“Yach kaeli az be hijran
karnas Betaab saqi
Nat waens gai mai chalaan
Eshqun azab saqi
Guftar chani posho
Gulshan barith chu aamut
Roi chon gulshanas manz
Folwun gulab saqi ”
Tresh Te Sehra pg 18

The poetry book by Shahida Shabnam is the outcome of a protracted period of abstinence and a spiritual quest. This extensive voyage has given rise to a notion and a route that welcomes us and invites others to brighten our hearts by leading us down many spiritual, mystic, and metaphysical routes. Her voice of poetry is a message of spiritual discipline, a purifier for the spirit, as she says:

“Yim jigrik daag ti chalna Zanah
Yim Ani gaeti shaam ti dalna Zanah
Mat e Shabnum kawan dit Saban
Yim chacharik jaam e ti walna Zanah”
(Sirr Bowum Naras Unpublished )

These profound verses reflect the depths of her introspection and the resilience of the human spirit. They remind us of the enduring journey towards self-discovery, where inner wounds remain unhealed, and the darkness of life’s challenges persists. Shabnam’s poetic voice resonates with a resolute determination to reject superficiality, as symbolized by the reference to crows. Her refusal to adorn herself with fading frills exemplifies her unwavering commitment to authenticity and a higher spiritual calling. Through her poetry, she compels us to embrace our true selves and embark on a transformative quest for inner liberation.

The poetry contained within “Tresh Te Sehra” offers a profound assurance of the soul’s unwavering spiritual serenity, even as it resides within the confines of the physical body. It serves as a testament to the emergence of the spiritual realm, guiding readers towards an eternal voyage of love and an appreciation for the aesthetic world. Readers often find themselves commenting that these verses are not merely poetry but rather a mystifying enigma concealed within their hearts. The poems within this book serve as a transformative gateway, initiating the spiritual journey and brimming with profound wisdom and spiritual experiences. Each verse becomes a sacred passage, inviting readers to delve deeper into their own souls and unravel the mysteries that lie within.

This remarkable collection serves as a profound lesson in spiritual treasures, reminding us not to be content with mere stories but to explore the paths traversed by others. It encourages us to unfold our own myth, forge our own unique journey, and discover the precious treasures of love and light that await us. Shahida’s poetry skillfully weaves together themes of self-respect, self-containment, and love. Allow these lines to resonate within you:

“Mai rovum zindagi hund saaz wadna
Kaleyam zew gayam awaaz wadna
Pakhan toksoor korham haedisaato
Natai aesis wudaan shahbaaz wadna
Wolut osum karith sadman khushi hund
Sapiid waeni faash saeri raaz wadna”
Tresh Te Sehra pg 29

These poignant verses encapsulate the complexities of the human experience, evoking a sense of raw vulnerability and the inevitability of shedding tears in the face of adversity. Shahida’s profound words remind us that it is through acknowledging our pain and embracing our emotions that we truly embark on a journey of self-discovery and healing.

Shahida Shabnam’s poetry possesses a unique linguistic quality, characterized by a seamless and lucid expression that resonates with both the common readership and the intellectual class. While her verses flow smoothly, there are moments where she employs subtle language techniques, adding layers of depth and intrigue. This duality allows her poetry to engage a wide audience, making it accessible to all while captivating those who seek profound contemplation. Shahida’s ability to strike this balance showcases her skill as a poet and solidifies her position as a significant voice in contemporary literature.

In Shahida Shabnam’s poetry, the character of the Mujahid embarks on a captivating journey in search of enduring peace. Her verses traverse a wide spectrum of topics, encompassing the depths of human suffering, the sorrows of life, and the profound experience of love. With unparalleled skill, Shahida not only crafts her poetry but also masters the art of interpreting the prevailing persecution of the times. She fearlessly advocates for love, bridging the divide between opposing forces and establishing a profound connection between them. Her poetry becomes a powerful medium through which she confronts societal challenges and advocates for unity and compassion amidst tumultuous times.

As a reader, I have arrived at a resolute conviction that Shahida Shabnum is a poet who endeavors to beckon humanity towards its inner essence, a realm where unparalleled beauty and intoxicating fragrances await those who embark on the quest for eternal tranquility. Upon concluding the reading of Shabnam’s verses, one cannot help but be compelled to ask themselves, “When will I embark on that profound journey of self-discovery?”

Dr. Shahida’s mysticism shines through with a harmonious fusion of intuition and intellect, weaving a tapestry of profound meaning. Her poetry is not didactic in nature but instead invites readers to immerse themselves in its rich tapestry of words. As she eloquently expresses:

“Yi KYa wuchum achew mai
Yi kus badal jahan oas
Cho paeri shoar e mahsharah
Yi naar kyuth wuhaan oas
Qayamatuk hyu manzarah
Su bar zakahich hish daw dawah
Na kaensi kanh wuchaan oas
Na kaensi kanh sanaan oas ”
Tresh Te Sehra pg 104

These verses evoke a sense of introspection, urging us to ponder the essence of our existence and the enigmatic forces that surround us. Dr. Shahida’s unambiguous stance towards mysticism stirs the soul, igniting a desire to explore the depths of our consciousness and embark on a transformative journey of self-discovery.

Dr. Shahida humbly refrains from assuming the role of a preacher. Instead, she gracefully unveils the insights she has gleaned from her own life’s journey. Without delving into analytical dissection, she skillfully weaves these revelations into pulsating words that exude an undeniable vitality. Her approach is suggestive, allowing readers to embark on their own interpretive voyages. In another instance, she beautifully conveys:

“Chi boaz az soz e jigrich lai
Chali bai chahme muchraawakh”

“Wazi paani che andrim nyee
Chali bai chahme muchraawakh”
Tresh Te Sehra pg 53

These lines resonate with a transformative power, encouraging listeners to embrace their inner selves and flourish effortlessly. Dr. Shahida’s poetic expressions serve as catalysts for personal growth, inviting us to discover our own paths and blossom authentically.

Her innate introspection serves as a steadfast filter, discarding the superficial and embracing the essence of purity. Her unerring intellect acts as the yardstick, guiding her poetic expressions. Thus, “syr bhowum narus” becomes a codified embodiment of her emotions, transcending mere moral or ethical discourse. Her poetry delves deep into the realms of the human experience, exploring the intricacies of emotions, thoughts, and spirituality. It surpasses conventional notions of right and wrong, instead delving into the profound realm of personal truth and authenticity. Dr. Shahida’s poetic compositions resonate with a profound sense of individuality, urging readers to embrace their own unique journeys of self-discovery.

The Author Hails from Tangmarg and can be reached at [email protected]

Note: The views  and opinions expressed in these articles are the personal opinion of the author.

Leave a Reply

Your email address will not be published. Required fields are marked *